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The Anglican conflict over homosexuality has drawn worldwide interest and divided the church. However, conflict within Christianity is not new. This book traces the steps by which the crisis emerged, and reveals the deeper debates within the church which underlie both the current controversy and much earlier splits. William L. Sachs contends that the present debate did not begin with opposition to homosexuality or in advocacy of it. He argues that, like past tensions, it originates in the diverging local contexts in which the faith is practised, and their differing interpretations of authority and communion. In the aftermath of colonialism, activists and reformers have taken on prominent roles for and against the status quo. The crisis reveals a Church in search of a new, global consensus about the appropriate forms of belief and mission.
John Antoine Prevost was born in 1777 in Paris, France. He immigrated to New York City in 1799/1800. After several moves, he married Cecelia LeFevre and settled in Washington Township, Wyoming Co., Pennsylvania, where he died in 1868.
Addressing an important social and political issue which is still much debated today, this volume explores the connections between religious conversions and gendered identity against the backdrop of a world undergoing significant social transformations. Adopting a collaborative approach to their research, the authors explore the connections and differences in conversion experiences, tracing the local and regional rootedness of individual conversions as reflected in conversion narratives in three different locations: Germany and German missions in South Africa and colonial Australia, at a time of massive social changes in the 1860s. Beginning with the representation of religious experiences in so-called conversion narratives, the authors explore the social embeddedness of religious conversions and inquire how people related to their social surroundings, and in particular to gender order and gender practices, before, during and after their conversion. With a concluding reflective essay on comparative methods of history writing and transnational perspectives on conversion, this book offers a fresh perspective on historical debates about religious change, gender and social relations.
This selection of texts introduces students and researchers to the multi- and interdisciplinary field of mission history. It apprises them with current discussions, insights and theories. The four parts of this book acquaint the readers with methodological considerations and recurring themes in the academic study of the history of mission. Part one revolves around methods, part two documents approaches, while parts three and four consist of thematic clusters, such as mission and language, medical mission, mission and education, women and mission, mission and politics, and mission and art. The text-selection represents a wide variety of disciplines, authors and backgrounds. The texts were chosen because they address the complexities involved in studying the history of Christian mission. Critical Readings in the History of Christian Mission is suitable for course-work and other educational purposes.
Presenting a portrait of engaged, activist lives in the 1930s, From Scottsboro to Munich follows a global network of individuals and organizations that posed challenges to the racism and colonialism of the era. Susan Pennybacker positions race at the center of the British, imperial, and transatlantic political culture of the 1930s--from Jim Crow, to imperial London, to the events leading to the Munich Crisis--offering a provocative new understanding of the conflicts, politics, and solidarities of the years leading to World War II. Pennybacker examines the British Scottsboro defense campaign, inaugurated after nine young African Americans were unjustly charged with raping two white women in A...
From Sherlock Holmes onwards, fictional detectives use lenses: Ocular Proof and the Spectacled Detective in British Crime Fiction argues that these visual aids are metaphors for ways of seeing, and that they help us to understand not only individual detectives’ methods but also the kinds of cultural work detective fiction may do. It is sometimes regarded as a socially conservative form, and certainly the enduring popularity of ‘Golden Age’ writers such as Christie, Sayers, Allingham and Marsh implies a strong element of nostalgia in the appeal of the genre. The emphasis on visual aids, however, suggests that solving crime is not a simple matter of uncovering truth but a complex, sophis...
The experiences of African women in the era before independence remain a woefully understudied facet of African history. This innovative and carefully argued study thus adds tremendously to our understanding of colonial history by focusing on women's education, professionalization, and political mobilization in the East African islands of Zanzibar.
Leprosy, widely mentioned in different religious texts and ancient scriptures, is the oldest scourge of humankind. Cases of leprosy continue to be found across the world as the most crucial health problem, especially in India and Brazil. There are a few maladies that eventually turn into social disquiets, and leprosy is undoubtedly one of them. This book traces the dynamics of the interface between colonial policy on leprosy and religion, science and society in Bengal from the mid-nineteenth to the first half of the twentieth centuries. It explores how the idea of ‘degeneration’ and the ‘desolates’ shaped the colonial legality of segregating ‘lepers’ in Indian society. The author also delves into the treatments of leprosy that were often transfigured from ‘original’ English texts, written by American or British medical professionals, into Bengali. Rich in archival resources, this book is an essential read for scholars and researchers of history, Indian history, public health, social history, medical humanities, medical history and colonial history.