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Ms. Mentor's Impeccable Advice for Women in Academia
In question-and-answer form, Ms. Mentor advises academic women about issues they daren't discuss openly, such as: How does one really clamber onto the tenure track when the job market is so nasty, brutish, and small? Is there such a thing as the perfectly marketable dissertation topic? How does a meek young woman become a tiger of an authority figure in the classroom-and get stupendous teaching evaluations? How does one cope with sexual harassment, grandiosity, and bizarre behavior from entrenched colleagues? Ms. Mentor's readers will find answers to the secret queries they were afraid to ask anyone else. They'll discover what it really takes to get tenure; what to wear to academic occasions; when to snicker, when to hide, what to eat, and when to sue. They'll find out how to get firmly planted in the rich red earth of tenure. They'll learn why lunch is the most important meal of the day.
To Be One of Us
In the context of the growing debate over the relationship between humanities education and the future of liberal democracy, To Be One of Us surveys in dialectical fashion several contemporary humanist thinkers, and analyzes their diverse philosophical positions in relation to John Dewey's claim that "creative democracy" is the "task before us." The cultural roots of these diverse positions are compared on the basis of their normative conceptions of moral authority. The first section of the text contains analyses of Allan Bloom's conservative platonism, and of several critiques of his discourse of crisis. The second section is an exploration of Rorty's liberal pragmatism and its implications for education and democracy, and of the critique of Rorty which emanates from his political left. Finally, West's "prophetic pragmatism" is examined, and presented as the philosophical position best suited to "creative democracy," given prevailing social, economic, and political realities.
Transforming Fate into Destiny
Stanley Hauerwas is a distinctive and controversial theologian. His work demands attention in every debate on theological ethics today. His project is to transform Christian ethics from the fate of the individual in crisis to the destiny of the Church in its faithfulness. In this critical evaluation of Hauerwas' work, Samuel Wells sets out the drama and debate of Hauerwas' new agenda. He agrees that the Christian story is at the heart of the Church's practice. Yet he goes beyond Hauerwas. He draws attention to the neglect, in narrative ethics, of the way the Church's story ends. Wells intends that Christians finally see their lives in the context, not of blind fate, but of divine destiny.
The Institution of Literature
Leading voices in literary and cultural studies examine the study of literature at the college level, including the fate of theory, the rise of cultural studies, the academic “star” system, and the difficult job market.
Militarization, Democracy, and Development
Do Third World countries benefit from having large militaries, or does this impede their development? Kirk Bowman uses statistical analysis to demonstrate that militarization has had a particularly malignant impact in this region. For his quantitative comparison he draws on longitudinal data for a sample of 76 developing countries and for 18 Latin American nations. To illuminate the causal mechanisms at work, Bowman offers a detailed comparison of Costa Rica and Honduras between 1948 and 1998. The case studies not only serve to bolster his general argument about the harmful effects of militarization but also provide many new insights into the processes of democratic consolidation and economic transformation in these two Central American countries.
Art of War
Niccolò Machiavelli's Art of War is one of the world's great classics of military and political theory. Praised by the finest military minds in history and said to have influenced no lesser lights than Frederick the Great and Napoleon, the Art of War is essential reading for anyone who wants to understand the history and theory of war in the West—and for readers of The Prince and Discourse on Livy who seek to explore more fully the connection between war and politics in Machiavelli's thought. Machiavelli scholar Christopher Lynch offers a sensitive and entirely new translation of the Art of War, faithful to the original but rendered in modern, idiomatic English. Lynch's fluid translation ...
Ethics as Grammar
Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein....
Traveling through the Boondocks
Wry and honest essays on the everyday conditions of professional life at a "second-rate" university, with implications for our understanding of higher education in general.
Trial and Error
Trial and Error offers a unique exploration of the link between Israel's military policies and its ethno-class relations of power that has theoretical implications elsewhere. The book denounces the commonly accepted view that Israel's military policies were crafted merely as a direct and inevitable response to neighboring Arab states' hostility. Instead, Yagil Levy shows that Israel's security interests were also determined by the social interests of a rising middle class comprised of Jews of European descent. Because of the protracted state of war, this class achieved dominant status over other groups. As a result, a strong link was created between increasing inegalitarianism in Israeli society and missed opportunities to adopt more moderate foreign policies at crucial crossroads up to the 1980s. Paradoxically, however, as war benefits elevated the consumerist lifestyle of the middle class, the burden of war became less appealing to it. Levy argues that this and other social constraints, along with limitations imposed by the international system, played a focal role in channeling Israel's policies toward the 1990s' peace process.
