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This volume is an important exploration of Africa’s rich linguistic diversity. The chapters delve into the complexities of linguistic research, preservation, and cultural understanding, with a regional focus covering indigenous African languages. It honours often-overlooked sign languages, making it a trailblazing work in its combination of signed and spoken languages within the African environment. This book is a must-have for anybody interested in African languages, providing new perspectives on language preservation, cultural identity, and the lasting spirit of linguistic diversity. The individual chapters present an invitation to discover, appreciate, and preserve Africa’s indigenous languages. This volume, intended for linguists, policy makers, and graduate and undergraduate students, presents a practical approach to deciphering the complexity of indigenous African languages, both signed and spoken.
This book is a convergence of heterogeneous insights (from languages and literature, history, music, media and communications, computer science and information studies) which previously went their separate ways; now unified under a single framework for the purpose of preserving a unique heritage, the language. In a growing society like ours, description and documentation of human and scientific evidence/resources are improving. However, these resources have enjoyed cost-effective solutions for Western languages but are yet to flourish for African tone languages. By situating discussions around a universe of discourse, sufficient to engender cross-border interactions within the African context, this book shall break a dichotomy of challenges on adaptive processes required to unify resources to assist the development of modern solutions for the African domain.
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First series, books 1-43, includes "Notes on U.S. reports" by Walter Malins Rose.
This book presents in revised form and as a single monograph three papers on a sign language from the Enga Province of Papua New Guinea. Originally published in 1980, for more than twenty years these papers remained the only report of a sign language from that part of the world. The detailed descriptive analyses that the author provided are still fresh today, and in some respects they anticipate insights into the nature of sign languages that were not further explored until much more recently. The monograph is accompanied by two essays: Sherman Wilcox comments on value and relevance of the author’s work in the light of much more recent work on the linguistics of sign languages. An essay by Lauren Reed and Alan Rumsey provides an up to date survey of what is now known about sign languages in Papua New Guinea. Information about sign languages in the Solomon Island is also included.
First series, books 1-43, includes "Notes on U.S. reports" by Walter Malins Rose.
The book is devoted to Professor Ọladele Awobuluyi of Adekunle Ajasin University, Akungba-Akoko, Nigeria. It contains forty (40) well-researched papers selected through a rigorous assessment process out of the many submitted for consideration. The papers are grouped into four sections: Language and Society; Formal Linguistics; Applied Linguistics; Pragmatics, Language Acquisition & Lexicography. We hope readers will find these papers useful in their continuous quest for invaluable knowledge in African linguistics.
This Work offers a groundbreaking theological exploration of interchurch marriages among Christians from different denominations. Based on extensive research, it delves into the unique challenges and opportunities faced by couples navigating relationships between Christian churches. Josephat Obodo argues that interchurch marriages hold immense potential for fostering unity and ecumenical dialogues in Nigeria. Examining baptism and shared Eucharist, this book urges church leaders to embrace these marriages as a bridge-building opportunity. With thought-provoking analysis and compassion, the author encourages reflection on the theological implications of interchurch marriages and their impact on the ecumenical movement. Offering practical insights, guidance, and wisdom, this book equips individuals and church communities to overcome challenges and celebrate the blessings of interdenominational ecumenical marriages. 'Interchurch Marriages in Nigeria' is essential for priests, pastors, theologians, counselors, and anyone interested in promoting unity and ecumenical cooperation within the Christian community.
It is a terrible irony that notwithstanding what can be described as the miraculous achievements of the Catholic Church in Igbo land especially in numbers and structures, Igbo Catholicism as a project has remained largely stalled both in theological reflection and other critical activities associated with it. Igbo Catholicism perhaps ranks dead last among its peers in indigenous theological activities. With regard to theological reflection, the Church in Igbo land looks like a dormant volcano. The potential for eruption is there for everybody to see. Yet she does not seem to be able to release the first surge of the molten lava.
In this book the author contends that communal holiness is the central theme of the vine metaphor in John 15:1-17. Illumination of the Johannine vine metaphor is illustrated by drawing on background information on the vine and its metaphorical usage in the Ancient Near East, Old Testament, and Second Temple Period and to suggest understanding in light of the communal holiness of the covenant people of God. Comparing the themes of holiness and corporateness pertinent to the covenant the book also reflects the covenant with Israel in relation to John’s understanding of the people of God. The notion of covenant, which embraces reference to the people of God as vine/vineyard in the Old Testament and Second Temple Period, underlies John’s vine metaphor. The book focuses research on ANE viticulture to determine the context(s) of when the vine was used to refer to Israel in a covenant relationship with God. In this historical context the Johannine vine metaphor receives fresh meaning and relevance for the people of God.