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In recent years radical fundamentalists have had a formidable intellectual and social impact on Sunni Islam countries such as Egypt, Syria, and Lebanon. This highly acclaimed book by an eminent Arabist focuses on the development of Sunni Muslim fundamentalism, discussing how it rejected Western values, broke with pan-Arabism, and took on an activist political position. This enlarged edition contains a new chapter, "In the Shadow of Khomeini," which considers the growth and influences of Shi'ite radicalism since the Iranian Revolution, reviews the principal areas of controversy between Sunni and Shi'ite Muslims, and assesses whether rapprochement between the two groups is likely. Review of th...
How war has been remembered collectively is the central question in this volume. War in the twentieth century is a vivid and traumatic phenomenon which left behind it survivors who engage time and time again in acts of remembrance. This volume, containing essays by outstanding scholars of twentieth-century history, focuses on the issues raised by the shadow of war in this century. The behaviour, not of whole societies or of ruling groups alone, but of the individuals who do the work of remembrance, is discussed by examining the traumatic collective memory resulting from the horrors of the First World War, the Spanish Civil War, the Second World War, and the Algerian War. By studying public forms of remembrance, such as museums and exhibitions, literature and film, the editors have succeeded in bringing together a volume which demonstrates that a popular kind of collective memory is still very much alive.
After the September 11 terrorist attacks against the United States, religious fundamentalism has dominated public debate as never before. Policymakers, educators, and the general public all want to know: Why do fundamentalist movements turn violent? Are fundamentalisms a global threat to human rights, security, and democratic forms of government? What is the future of fundamentalism? To answer questions like these, Strong Religion draws on the results of the Fundamentalism Project, a decade-long interdisciplinary study of antimodernist, antisecular militant religious movements on five continents and within seven world religious traditions. The authors of this study analyze the various social...
This book explores in a comparative perspective two fundamentalist waves that have rolled over the Middle East during the last two decades. Jewish and Muslim extremism have had a profound impact on the culture and politics of this important region. One thinks immediately of the Guh Emunism settlements on the West Bank, the Iranian revolution, and the assassination of President Sadat. The authors highlight various facets of the phenomena, such as Haradi Jewish ultra-orthodoxy, the transformation of secular Israeli nationalism by the Gush, Iranian attempts to spread the revolutionary gospel to the Sunni world, and fundamentalism as the spearhead of the national uprising in the Gaza. The introduction outlines what the extremist movements in both religions have in common, where they diverge, and how they are shaping the future of the Middle East.
What History Tells presents an impressive collection of critical papers from the September 2001 conference "An Historian’s Legacy: George L. Mosse and Recent Research on Fascism, Society, and Culture." This book examines his historiographical legacy first within the context of his own life and the internal development of his work, and secondly by tracing the many ways in which Mosse influenced the subsequent study of contemporary history, European cultural history and modern Jewish history. The contributors include Walter Laqueur, David Sabean, Johann Sommerville, Emilio Gentile, Roger Griffin, Saul Friedländer, Jay Winter, Rudy Koshar, Robert Nye, Janna Bourke, Shulamit Volkov, and Steven E. Aschheim.
The fourteen original essays in this volume explore the psychological, political, and cultural bases of Arab nationalism since World War I and are arranged around broad themes of study: academic constructions of nationalist history, nationalist presentations of Arab histories, conflict among competing nationalist visions, and more.
A comprehensive assessment of the origins and staying power of Middle East autocracies, as well as a sober account of the struggles of state reformers and opposition forces to promote civil liberties, competitive elections and a pluralistic vision of Islam. Drawing on the insights of some 25 leading Western and Middle Eastern scholars, the book highlights the dualistic and often contradictory nature of political liberalization. Yemen suggest, political liberalization - as managed by the state - not only opens new spaces for debate and criticism, but is also used as a deliberate tactic to avoid genuine democratization. In several chapters on Iran, the authors analyze the benefits and costs of...
In this fifth volume of the Fundamentalism Project, Fundamentalisms Comprehended, the distinguished contributors return to and test the endeavor's beginning premise: that fundamentalisms in all faiths share certain "family resemblances." Several of the essays reconsider the project's original definition of fundamentalism as a reactive, absolutist, and comprehensive mode of anti-secular religious activism. The book concludes with a capstone statement by R. Scott Appleby, Emmanuel Sivan, and Gabriel Almond that builds upon the entire Fundamentalism Project. Identifying different categories of fundamentalist movements, and delineating four distinct patterns of fundamentalist behavior toward outsiders, this statement provides an explanatory framework for understanding and comparing fundamentalisms around the world.
A collection of eight essays. Pp. 189-206, "Hating the Jew as an Arab" (not published previously), examines the popular negative image of the Jew and the Arab native in the eyes of the Pied Noirs (French settlers) in colonial Algeria. Discusses five stereotypic images - barbaric, impoverished, filthy, dishonest, and lecherous - expressed in popular literature, jokes, songs, and satiric feuilletons. The change in the Jews' civil and social status following the Crémieux Decree (1870) was highly resented. The settlers - including Spanish, Italian, and Maltese immigrants - were united in their hatred of Jews and Muslims, and in their belief in French cultural superiority.
Original essays by various scholars on the questions of whether there are new forms of antisemitism, whether there has been a resurgence of antisemitism in the current age, and whether critical attitudes towards Zionism or opposition to the State of Israel and its policies have given new impetus to antisemitism. The contributors also examine the complex relationship between the State of Israel and the Jewish community worldwide