You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In The World in the Shadow of God, Ephraim Radner argues for a vigorous Christian natural theology and insists that such a theology must, of necessity, be performed poetically. The peculiar character of such a theology is found in its disclosing of the natural limits that indicate indirectly the impinging and more fundamental reality of the divine life. Natural theology represents the encounter between created reality and the "shadow" of God's creative and revelatory grace. However, the encounter is a morally demanding task for the Christian church if it is to be held accountable to the truth on which its life is based. The first portion of the book offers an extended critical essay on the nature of this sort of natural theology, while the second provides a developed set of examples through poems that display the natural world in light of the truths articulated in the Apostles' Creed. Those interested in the intersection of theology, literature, history, and the natural world will be challenged by this attempt to renew a basic element of Christian knowledge and culture.
The history and theology of figural reading -- Figural history as a question -- The fate of figural reading -- Imagining figural time -- Creative omnipotence and the figures of scripture -- Figural speech and the incarnational synecdoche -- Figural reading in practice -- Juxtapositional reading and the force of the lectionary -- Trinitarian love means two testaments -- The Word's work: figural preaching and scriptural conformance -- Four figural sermons.
The miracle of birth and the mystery of death mark human life. Mortality, like a dark specter, looms over all that lies in between. Human character, behavior, aims, and community are all inescapably shaped by this certainty of human ends. Mortality, like an unwanted guest, intrudes, becoming a burden and a constant struggle. Mortality, like a thief who steals, even threatens the ability to live life rightly. Life is short. Death is certain. Mortality, at all costs, should be resisted or transcended. In A Time to Keep Ephraim Radner revalues mortality, reclaiming it as God's own. Mortality should not be resisted but received. Radner reveals mortality's true nature as a gift, God's gift, and t...
Ephraim Radner, Hosean Wilderness, and the Church in the Post-Christendom West offers the first monograph-length treatment of the compelling and perplexing contemporary Anglican theologian Ephraim Radner. While unravelling his distinctive approach to biblical hermeneutics and ecclesiology, it queries the state of today's secularized church through a theological interpretation of an equally enigmatic writer: the prophet Hosea. It concludes that an eschatological posture of waiting and a heuristic of poesis should dictate the church's shape for an era in which God is stripping the church of its foregoing institutional forms.
In this first serious assessment of the meaning of church division, Ephraim Radner provides a theological rationale for today's divided church in the Christian West that goes far beyond the standard socio-historical explanations of denominationalism. Through an examination of controversial, post-Reformation discussions about the church, Radner offers a significant theory that describes the relation between Christian division and the work of the Holy Spirit within Western modernity. Radner's description of the church is based on the traditional notion that a divided church is, in a significant sense, a "dead" church, after the figure of the pneumatically abandoned "dead Christ," who himself suffers redemptively the disintegration and restoration of divided Israel in his physical and spiritual passion. The hermeneutical basis for the usefulness of this figure lies deep in the scriptural practice of the undivided church, and was common up through the Reformation. Radner's recovery of this figural perspective is applied to the cluster of pneumatological issues that define ecclesial life.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish...
"Charts the rise of pneumatology alongside developments in modern history and proposes an alternate doctrine of the Spirit to address perennial existential questions"--
This commentary on Leviticus provides guidance to pastors and academics in reading the Bible under the rule of faith.
When Holy Scripture is read aloud in the liturgy, the church confesses with joy and thanksgiving that it has heard the word of the Lord. What does it mean to make that confession? And why does it occasion praise? The doctrine of Scripture is a theological investigation into those and related questions, and this book is an exploration of that doctrine. It argues backward from the church's liturgical practice, presupposing the truth of the Christian confession: namely, that the canon does in fact mediate the living word of the risen Christ to and for his people. What must be true of the sacred texts of Old and New Testament alike for such confession, and the practices of worship in which they are embedded, to be warranted? By way of an answer, the book examines six aspects of the doctrine of Scripture: its source, nature, attributes, ends, interpretation, and authority. The result is a catholic and ecumenical presentation of the historic understanding of the Bible common to the people of God across the centuries, an understanding rooted in the church's sacred tradition, in service to the gospel, and redounding to the glory of the triune God.
To describe the Church as "united" is a factual misnomer--even at its conception centuries ago. Ephraim Radner provides a robust rethinking of the doctrine of the church in light of Christianity's often violent and at times morally suspect history. He holds in tension the strange and transcendent oneness of God with the necessarily temporal and political function of the Church, and, in so doing, shows how the goals and failures of the liberal democratic state provide revelatory experiences that greatly enhance one's understanding of the nature of Christian unity.