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There are special times of movement in the history of ideas, and one such time - as the author of this study shows - was the second half of the second century, when Christian thought showed fresh vigour. By concentrating on five seminal Christian thinkers of the second century (Justin, Athenegoras, Irenaeus, Clement of Alexandria, and Tertullian), Eric Osborn illustrates how it was that Christianity made monotheism axiomatic to its central doctrinal claims while adapting, too, to the peculiar circumstances in which it developed. The stimulus for new thought came from the objections of the state, philosophers, Jews, Gnostics, and Marcion, who in different ways denied the Christian claim to faith in one God. In response, Christian thinkers argued for one God who was the first principle of being, goodness, and truth. In its presentation of the lively beginning which brought Christianity and classical thought together, this book casts light on the growth of the European intellectual tradition.
In so-called Christian countries an increasing number of people openly reject Christian morality. It is a commonplace that they do this for values that can be shown to be Christian. How did this state of affairs come about? An examination of the beginning of Christian ethical thought shows that, within great personal variety, certain patterns or concepts remain constant. Righteousness, discipleship, faith and love are traced in this book from the New Testament through to Augustine. There is a necessary tension between high ideals and practical performance, or between perfection and contingency. When this tension is lost, Christian ethics can easily go wrong. The amoral perfectionism of second-century Gnostics is remarkably similar to the mysticism of communal movements; the opposite threat of legalism has always been present in conservative forms of Christianity. Dr Osborn is concerned to explain rather than to defend, to look at the way conclusions are reached, and to show the rich diversity of early Christian thought. Successive chapters deal with the New Testament, Clement of Alexandria, Basil the Great, John Chrysostom and Augustine.
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Eric Osborn's book presents a major study of Irenaeus (125–200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid aphorisms, his optimism, love of the created world, evolutionary view of history, theology of beauty and humour. Why have two millennia of European culture been so creative? Irenaeus points to Greek ways of thinking and the Christian Bible. Irenaeus's thought is complex, yet rewarding to the critical reader, and this full study of it will be of interest to theologians, historians of ideas, classicists, scientists and students.
A major reappraisal of the theology of the second-century Christian thinker, Tertullian.
Eric Ghysels and Denise R. Osborn provide a thorough and timely review of the recent developments in the econometric analysis of seasonal economic time series, summarizing a decade of theoretical advances in the area. The authors discuss the asymptotic distribution theory for linear nonstationary seasonal stochastic processes. They also cover the latest contributions to the theory and practice of seasonal adjustment, together with its implications for estimation and hypothesis testing. Moreover, a comprehensive analysis of periodic models is provided, including stationary and nonstationary cases. The book concludes with a discussion of some nonlinear seasonal and periodic models. The treatment is designed for an audience of researchers and advanced graduate students.
Clement of Alexandria (150SH215) lived and taught in the most vibrant intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of the classical world, as represented by Plato. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. Clement perceived a sequence of relationships flowing from the transcendent deity: first, God and his word, the Son, secondly, God and the world, and finally, human beings and their neighbors.
Eric Osborn's book presents a major study of Irenaeus (125-200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to a new document, the Christian bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Irenaeus is renowned for his aphorisms, optimism, love of the created world, evolutionary view of history, and theology of beauty and humor.
The Trinity is central to Christian faith, but many Christians have questions about what the Trinity is and why we believe in a trinitarian God. In The Tripersonal God, Gerald O'Collins examnes the roots and development of trinitarian belief, drawing on three areas for reflection: testimony to the tripersonal God in the scriptures--both the Old Testament background and the teaching of Paul and the gospel writers; the development of trinitarian doctrine from the second-century writers and the early councils of the church through medieval theology and modern challenges; major trinitarian issues of today, such as naming the Trinity, the distinct personal existence of the Holy Spirit, and trinitarian imagery. A comprehensive, contemporary inquiry, The Tripersonal God illuminates the historical and scriptural roots of belief in the Trinity and clarifies contemporary trends in trinitarian thought. --
Great Britain's economic blockade of Germany in World War I was one of the key elements to the victory of the Entente. Though Britain had been the leading exponent of blockades for two centuries, the World War I blockade was not effective at the outbreak of hostilities.