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Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems
This is a translation of Frauwallner's Abhidharmastudien. It analyzes the literary traditions, doctrinal tendencies, and structural methods of the Buddhist Abhidarma canon in order to expose the beginnings of systematic philosophical thought in Buddhism. Frauwallner's insights illuminate the path of meditation toward liberation, the development of Buddhist psychology, and the evolution of the Buddhist view of causality and the problem of time. He provides a clear explanation of the gradual development of Buddhist thought from its early doctrinal beginning to some of the most complex and remarkable philosophical edifices in history.
Dharmakīrti's "Sambandhaparīkṣā" and Devendrabuddhi's "Sambandhaparīkṣāvṛtti"
Dharmakīrtis Sambandhaparīkṣā ist seit langem bekannt durch ihre tibetischen Übersetzungen und zahlreiche Zitate in Sanskrit. Ein jüngst entdecktes Sanskrit Manuskript aus dem Kloster Drepung und Hideomi Yaitas Identifizierung der drei letzten Strophen in Sanskrit legten eine neue Edition des vollständigen Textes nahe. Dieses Drepung Manuskript enthält auch den Kommentar, die Sambandhaparīkṣāvṛtti, der bisher Dharmakīrti zugeschrieben wurde, aber hier, und begründbar, seinem Schüler Devendrabuddhi zugeschrieben ist. Den kritischen und diplomatischen Editionen dieser Texte ist auch eine neue kritische Edition der tibetischen Übersetzung beigegeben, weil Frauwallner für sei...
Dharmakīrti on the Cessation of Suffering
Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakīrti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakīrti’s Pramāṇavārttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sāṅkṛtyāyana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors.
Resurrecting Candrakirti
The seventh-century Indian master Candrakirti lived a life of relative obscurity, only to have his thoughts and writings rejuvenated during the Tibetan transmission of Buddhism. Since then, Candrakirti has been celebrated as offering the most thorough and accurate vision of Nagarjuna's view of emptiness which, in turn, most fully represents the final truth of the Buddha's teaching. Candrakirti's emptiness denies the existence of any "nature" or substantial, enduring essence in ourselves or in the phenomenal world while avoiding the extreme view of nihilism. In this view, our false belief in nature is at the root of our ignorance and is the basis for all mental and emotional pain and disturba...
The Reflexive Nature of Awareness
Places the controversy initiated by the Tibetan Tsong kha pa - who elaborated on one of the eight difficult points in understanding Madhyamaka philosophy - in its Indian and Tibetan context.
The Ocean of Heroes
The Śrīḍākārṇavamahāyoginītantrarāja (abbreviated to Ḍākārṇava, “Ocean of Ḍākas or Heroes”) is one of the last scriptures belonging to the Buddhist Saṃvara tradition in South Asia. It was composed in the eastern area of the Indian subcontinent sometime between the late 10th and 12th centuries, and its extant version was most likely compiled around the early 12th century. Chapter 15 of the Ḍākārṇava, (hereafter Ḍākārṇava 15) teaches a large-scale and elaborate maṇḍala of the highest god Heruka that comprises 986 major deities. This monograph presents the first critical edition and English translation (with annotation) of the Sanskrit text of the Ḍā...
Proceedings of the Tenth Seminar of the IATS, 2003. Volume 11: Tibetan Modernities
This book, the first scholarly publication in the West to provide detailed documentation of modern life in contemporary Tibet, presents the cutting-edge field work carried out by an interdisciplinary group of researchers studying caste, pop music, media, painting, education, economics, childbirth and environment in Tibetan communities today.
Tibetan Renaissance
How did a society on the edge of collapse and dominated by wandering bands of armed men give way to a vibrant Buddhist culture, led by yogins and scholars? Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the center of Buddhist culture throughout Asia, replacing India as the perceived source of religious ideology and tradition. During the Tibetan Renaissance (950-1200 C.E.), monks and yogins translated an enormous number of Indian Buddhist texts. They employed the evolving literature and practices of esoteric Buddhism as the basis to reconstruct Tibetan religious, cultural, and political instituti...
Imagining the Good Life
This is a book of great originality that analyses cultural change and experience of development in terms of the pursuit of the ‘good life’ as a social process. While recent anthropological critiques of development highlight the importance of ‘local knowledge’, this book argues that these critiques have not gone far enough, and suggests that a much more fundamental issue concerns the ends of development as seen from a more holistic, cultural perspective. Based on ethnographic research among an ethnic Tibetan community in the Nepal Himalaya, the book eloquently illustrates how the pursuit of the good life is inextricably tied to space and history, and demonstrates the relevance of ethno-historically generated conceptions of the ‘good life’ to the practice of development.
