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These Appendix chapters are arranged in subjects that will help the reader in multiple ways. First, it will help the reader get at what the author meant by the words that he used. Second, it will help them better understand features and footnotes in the Updated American Standard Version. Third, it will help them understand how the Bible came down to us and why it is trustworthy. Fourth, it will help the Christian defend God's inspired Word as fully inerrant, authoritative, authentic, and trustworthy. APPENDIX 1 Principles of Bible Translation for the Updated American Standard Version APPENDIX 2 Bible Texts and Versions – Why We Need to Know APPENDIX 3 Textual Studies of the Old Testament – Why We Need to Know APPENDIX 4 Textual Studies of the New Testament – Why We Need to Know APPENDIX 5 How to Interpret the Bible APPENDIX 6 Bible Backgrounds of the Old and New Testaments APPENDIX 7 Christian Apologetics APPENDIX 8 Christian Evangelism APPENDIX 9 Bible Difficulties Explained APPENDIX 10 The Divine Name in the Hebrew Scriptures
Christians universally agree that the Bible is the word of God""in the "original manuscripts." That these manuscripts have long since disappeared is the source of some discord among the Christian Community insomuch as many people question the integrity of the Bibles we now have today. This book was written to affirm that God has providentially preserved His words""from inspiration to publication and distribution, all the way to your local bookstore. Short enough to be read in one evening, this book will give you a biblical perspective of why there are so many Bible versions to choose from""and what to look for when choosing one.
This collection of frequently cited articles and chapters published from 1962 to 2004 provides perspective on the history and development of New Testament textual criticism, with descriptions and critique of the major text-critical theories and methods. Specific manuscripts and text-types, such as the Codex Bezae and the D-text are discussed, as well as issues such as anti-Judaic tendencies, the ascension narratives, and the relationship of text and canon. Many of the essays from the last fifteen years emphasize the earliest period and papyrus manuscripts, particularly those found at Oxyrhynchus, and assess their socio-cultural and intellectual contexts, while articles from the last five years advocate or engage the more controversial aspects of current New Testament textual criticism, especially the issue of 'original text'.
A thoroughly revised and comprehensive guide to basic terms and concepts used in Biblical criticism. This title provides everything a student needs for a class in Biblical interpretation. The new edition also includes a diagram of Biblical interpretation, over forty-five new articles, an additional two hundred bibliographic entries to enhance study. It is a reliable guide for modern critical study and a useful reference works for the student of scripture. The coverage of this handbook is extremely broad and accurate for a one-volume work.
For centuries, most Christians have believed that Jesus was a fair-skinned, blue-eyed Gentile, and that because the New Testament was written in Greek the study of its Greek roots should take priority over the study of the Hebrew Scriptures. In recent decades, those conceptions have begun to change. Jewish and Christian scholars have engaged together in examining the Jewishness of Jesus, the Hebrew origins of Christianity, and the Hebraic origins of Scripture with renewed interest. In Faith of the Ages, author Richard Rhoades explores the Jewishness of Jesus, the first century community of believers and when, where, how, and why early Christian leaders rejected those Hebraic origins. Faith o...
The New Testament, as a foundational document for millions of Christians around the world, has been the subject of intense study and scrutiny throughout history. Its text has been passed down through generations, copied by scribes, translated into numerous languages, and analyzed by scholars seeking to understand the original meaning and message of its authors. This book, "Introduction to the Text of the New Testament: From the Authors and the Scribes to the Modern Critical Texts," aims to provide readers with a comprehensive overview of the rich and complex journey that the New Testament text has taken from its inception to the present day. This work is not meant to be a mere repetition of ...
This index covers the first 35 years of the journal Novum Testamentum. There are separate indexes of articles, book reviews and short notes, by title, author and subject (including biblical passages). Users of Novum Testamentum will find this a valuable aid for research, which will greatly facilitate access to a generation of the best scholarly writing on the New Testament.
In light of Martin Heidegger’s contextualized influence upon them, John Macquarrie, Rudolf Bultmann, Paul Tillich, and Karl Rahner engage in theologies that, in their respective tasks and scopes, venture into existential theology, following Heideggerian pathmarks toward the primordiality of being on the way to unconcealment, or “aletheia.” By way of each pathmark, each existential theologian assumes a specific theological stance that utilizes a decidedly existential lens. While the former certainly grounds them fundamentally in a kind of theology, the latter, by way of Heideggerian influences, allows them to venture beyond any traditional theological framework with the use of philosophical suppositions and propositions. In an effort at explaining the relationship between humanity’s “being” and God’s “Being,” each existential theologian examines what it means to be human, not strictly in terms of theology, but as it is tied inextricably to an understanding of the philosophy of existence: the concept of what being is.
ASD VI,7 comprises Erasmus's Annotations on Paul's Epistle to the Romans. In this very interesting letter many subjects with respect to justification by faith, the relation between Jews and Christians and so on are treated. Erasmus comments on them, defending his translation of the New Testament, but also using the remarks by several theologians and Fathers of the Church on these topics in order to defend his own theological convictions. Hovingh comments on this commentary by Erasmus, identifying his sources and stilistic and grammatical peculiarities.