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The collapse of the Portuguese empire in the Americas in the early nineteenth century did not immediately or easily translate into the formation of the independent nation-state of Brazil. While "Brazil" had geographic meaning, it did not constitute a cohesive political identity that could draw on basic loyalties. The tumultuous struggle to nationhood in Brazil was marked by the interplay of differing social groups, political parties, and regions. A series of violent revolts in Pernambuco, a large slaveholding, sugar-producing province in northeastern Brazil, exposed the tensions accompanying state and nation building. Political Struggle, Ideology, and State Building delves into the complex a...
Res. en inglés y francés.
During the nineteenth century Britain’s maritime, commercial and colonial interests all depended upon a regular and reliable flow of seaborne information from around the globe. Whilst the telegraph increasingly came to dominate long-distance communication, postal services by sea played a vital role in the network of information exchange, particularly to the more distant locations. Much importance was placed upon these services by the British government which provided large subsidies to a small number of commercial companies to operate them. Concentrating initially on the mail service between Britain and South America, this book explores the economic and political involvement of, at the out...
"Conflicts during the Old Republic between Rio de Janeiro's lower orders and their employers, the transit companies, and the state about the effects of 'modernization' resulted in many losses, but also a few victories for the poor. Such popular protests have been marginalized by a historiography that tends to label them 'pre-modern' and to privilege workplace organization and protest over community protest"--Handbook of Latin American Studies, v. 58.
This book traces the history of the late colonial Andean elite and their privilege and authority.
This is the first scholarly study of the life of the black Peruvian saint, Martín de Porres (1579-1639).
Focuses on enslaved families and their social networks in the city of Puebla de los Ángeles in seventeenth-century colonial Mexico.
As Chile has continued to grow and prosper in the twenty-first century, this new edition of the definitive history of the country brings the story of its political, social and cultural development up to date. It describes how Ricardo Lagos and Michelle Bachelet, both highly educated Socialists, modernized the country and integrated new interests into Chilean political life, and how the billionaire, Harvard-trained economist Sebastian Piñera, who succeeded Bachelet, addressed the problems caused by the 2010 tsunami. In the last twenty years Chile diversified its economy, replaced a number of Pinochet's organizations with more inclusive institutions, cultivated Chilean culture, modernized its constitution, and fomented reconciliation of the various political factions – until economic crisis in early 2018 caused political chaos and occasionally violent public protest. Based on new statistics to measure Chile's economic and social development, this volume celebrates Chile's achievements and dissects its failures.
In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). A Tale of Two Granadas examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.