You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Based on a series of international workshops sponsored by the Harry Frank Guggenheim Foundations, this cutting-edge volume advances theories, methodologies, and policy analyses relating to various forms of violence against women. Under the skillful editorship of Rebecca Emerson and Russell P. Dobash, Rethinking Violence Against Women is the joint effort of recognized anthropologists, psychologists, philosophers, sociologists, and historians in the field. Divided in three parts, this text takes a comprehensive examination of the following topics: +
This examination of Simone de Beauvoir's form of existentialism pays special attention to her work, The Ethics of Ambiguity, in which de Beauvoir draws from many thinkers in the continental tradition to argue that one's own freedom is intertwined with that of others.
Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism. What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.
In the introduction to The Second Sex, Simone de Beauvoir notes that "a man never begins by establishing himself as an individual of a certain sex: his being a man poses no problem." Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?" Bauer's aim is to show that in answering this question The Second Sex dramatizes the extent to which being a woman poses a philosophical problem. In exploring what it might mean to philosophize as a woman, Beauvoir produced a book that not only sparked the contemporary feminist movement but also, Bauer argues, made an important but still profoundly undervalued contribution to the philosophical tradition.
Since her death in 1986 and the publication of her letters and diaries in 1990, interest in the philosophy of Simone de Beauvoir has never been greater. In this engaging and timely volume, Margaret A. Simons and an international group of philosophers present 16 essays that reveal Beauvoir as one of the century's most important and influential thinkers. As they set Beauvoir's work into dialogue with Husserl, Merleau-Ponty, Heidegger, Foucault, Levinas, and others, these essays consider questions such as Beauvoir's philosophical relationship with Sartre; her ethic of the erotic; her views on marriage, motherhood, and female friendship; and her interpretations of oppression and liberation. This...
This book tells the story of the children and youth of the charismatic new religious commune Knutby Filadelfia in Sweden. It recounts the history of the congregation, which started out as a part of the Swedish Pentecostalmovement in 1921. In the 1990s, it developed into a new religion, when the congregation’s female pastor embraced the role of the Bride of Christ. The congregation became widely known in 2004 when one of its members was murdered by another member, the latter claiming to have been acting on orders from God. In 2018, the congregation dissolved after a few years of internal crisis. Sanja Nilsson provides rich empirical analysis of archival material and interviews with the cong...
Simone de Beauvoir developed her philosophy of lived experience as she actually wrote fiction. Hence Beauvoir should be placed among major philosophical novelists of the twentieth-century like Toni Morrison and Nadine Gordimer, and Beauvoir's theory of the metaphysical novel acknowledges multicultural traditions of story-telling and song which are not locked into the theoretical abstractions of the Greek philosophical tradition. In Simone de Beauvoir's Philosophy of Lived Experience, Eleanore Holveck presents Simone de Beauvoir's theory of literature and metaphysics, including its relationship to the philosophers Edmund Husserl, Martin Heidegger, Immanuel Kant, Maurice Merleau-Ponty and Jean...
Despite a deep familiarity with the philosophical tradition and despite the groundbreaking influence of her own work, Simone de Beauvoir never embraced the idea of herself as a philosopher. Her legacy is similarly complicated. She is acclaimed as a revolutionary thinker on issues of gender, age, and oppression, but although much has been written weighing the influence she and Jean-Paul Sartre had on one another, the extent and sophistication of her engagement with the Western tradition broadly goes mostly unnoticed. This volume turns the spotlight on exactly that, examining Beauvoir's dialogue with her influences and contemporaries, as well as her impact on later thinkers—concluding with an autobiographical essay by bell hooks discussing the influence of Beauvoir's philosophy and life on her own work and career. These innovative essays both broaden our understanding of Beauvoir and suggest new ways of understanding canonical figures through the lens of her work.
Philosophers on Race adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.