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"The Exorcist", a 1973 movie about a twelve-year-old girl possessed by the Devil, frightened people more than any horror film ever did. Many moviegoers sought therapy to rid themselves of fears they could not explain. Psychiatrists coined the term "cinematic neurosis" for patients who left the movie feeling a terrifying presence of demons. At the Washington premiere, a young woman stood outside the theater, trembling. "I come out here in the sunlight," she said, "and I see people's eyes, and they frighten me." Among the few moviegoers unmoved by the horror were two priests, Father William S. Bowdern and Father Walter Halloran, members of the Jesuit community at St. Louis University. "Billy c...
First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
In 1976, a twenty-three-year old German girl named Anneliese Michel died following months of exorcism sessions. Despite the fact that she had been medically diagnosed with epilepsy and manic depressive psychosis, two priests conducted numerous exorcism sessions and ignored her mental, medical, and physical condition. Ms. Michel's death due to misdiagnosed demonic possession and negligently applied exorcism was neither the first nor the last case of such negligence to occur. Complete familiarity with the spiritual elements of demonical posssession and attack is the sole focus of most demonologists, exorcists, and clerical members of Christianity. Few clerics have a sufficient understanding of...
Conducted by officially appointed exorcists or by maverick priests sidestepping Christian sanctions, by evangelical ministers and Episcopal charismatics, the ancient rite of exorcism is flourishing in the new millennium. In New York alone, four priests have, since 1995, officially investigated over 40 cases of suspected demonic possession, the Archdiocese of Chicago has appointed its first full-time exorcist in over 160 years while exorcists have appeared on television, courtesy of the likes of Oprah Winfrey and Larry King. Written with objectivity, insight and a healthy amount of irony, AMERICAN EXORCISM is an inside look at this - to some extraordinary, to others preposterous and to many, ...
Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.
At a time when many Christians no longer practice their faith, there has been an increase in the attention given to the devil and his devious ways. Because the devil seeks to destroy and separate us from God, all Catholics must be on guard. In Exorcism: The Battle Against Satan and His Angels, Fr. Vincent P. Lampert, a seasoned exorcist, presents authentic Catholic teaching on the devil and his plan against humanity. Providing a window into the merciful ministry of exorcism, Fr. Lampert equips Catholics with the knowledge necessary to avoid become vulnerable to spiritual attack. In Exorcism, you’ll learn · how the Church selects and trains priests for the ministry of exorcism · where and how the devil operates in the world, and what Scripture has to say about it · why it is vital for Catholics to live a vibrant life of faith · what to do if you suspect the presence of the demonic in your life or in others and · how to fend off spiritual attack and build a stronger relationship with God. Exorcism makes clear that the power of Satan to wreak havoc in our lives pales in light of the glorious omnipotence of our Redeemer, Jesus Christ.
This is a complete English translation of a Renaissance exorcist's manual. It is a concise history of demonology and contains accounts of seven exorcisms as well as Menghi's manual. Paxia's commentary explains what the signs of demonic possession are and who are the most vulnerable. Paxia also looks at Menghi's life in detail, including how he exorcised people and what objects he used during the ceremony.
This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.
In Exorcism and Its Texts, Hilaire Kallendorf demonstrates how this 'infection' was represented in some thirty works of literature by fifteen different authors, ranging from canonical classics to obscure works by anonymous writers.