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There are obscure emotions that reside in every one of us, where language cannot reach, because its waters are too deep. A lot was going on in 1979. Most Malay villages were long gone or in their dying days. Malay rock began its unstoppable rise with the emergence of its first influential rock band, while drugs were just across the street. And on one Friday night that year, during the final months in the life of the once major Malay village of Engku Aman in Geylang Serai, 15-year-old Alia left her house and vanished without a trace. In the aftermath of her disappearance, the protective layers in the lives of three other young people who knew her begin unpeeling as they struggle to make sense of her disappearance and their lives in a period of immense social and cultural change. A poignant coming-of-age historical novel that captures what it might have felt like to live in Engku Aman, for which there is little formal historical accounting. While there are many historical novels in Sing Lit that centre the Chinese Singaporean experience, Neverness centres the Malay experience and immerses readers in the heyday of Malay rock. Suitable for both young adults and adults.
Often an unnoticed caress on our faces, winds are voiceless and formless. How do we interpret them? What mysteries can we find in the whispers of winds? From a Dutch occupied Java where a witch was murdered, a dog who desires to be a Muslim, to a day in which all sense of music is lost, the mundane is aflame with the uncanny. In these stories, Fairoz Ahmad invites you to take a closer look at ordinary objects, as they take on a life of their own and spin gossamer threads. This book is a celebration of the little charms and enchantments of our universes amidst struggles and eventual helplessness.
Theologies, no matter their designations, are public measures—they disclose as well as gauge the publics (near and far) on which they stand, sit, lie, or fall. Because publics shift and mingle, theologies require reimagining, relocating, and embracing fresh insights and energies. The insights and energies embraced in this work are in three clusters: spaces, bodies, and technologies. The spotlighted spaces are in Africa, Asia, Black America, the Caribbean, and Pasifika—beyond the eyes of mainline theologies; the privileged bodies have survived, with scars from empire and missionary positionings; and the welcomed technologies include Dalit, indigenous, art, poetry, cyborg, and the novel. This collection is troubling in several ways: first, reimagining and relocating are troubling acts upon their subject matter—here, public theologies. On that note, what theology is not public? Second, this work takes theologies in general, and not just the theologies that carry the “public” designation, to be public theologies. Third, this work takes theologies in general to be inherently troubling. In other words, theologies that are not troubling are not public enough.
From a future of electronic doas and AI psychotherapists, sense-activated communion with forests and a portal to realms undersea, to a reimagined origin and afterlife—editor and translator Nazry Bahrawi brings together an exciting selection of never-before translated and new Malay spec-fic stories by established and emerging writers from Singapore. Especially in an anglophone-dominated genre, very little of Malay speculative fiction from Singapore is known to readers here and beyond. Yet contemporary Bahasa literature here is steeped in spec-fic writing that can account as a literary movement (aliran)—and unmistakably draws from the minority Malay experience in a city obsessed with progress.
In Johnny Jon Jon’s plays, seemingly ordinary events are turned into hauntingly profound exchanges when the individual’s sense of self comes under scrutiny. In Hawa, a new Muslim convert finds herself tasked with overseeing the funeral arrangements of her partner. In Potong, a son is sent away by a mother to return to Singapore to undergo the coming-of-age rites of passage that await him: circumcision and conscription. Deftly alternating between beats of humour and tension, Jon Jon reveals how these characters contend with the paradigms, manifest or otherwise, that shape their existence.
This book examines how the contemporary Indian situation poses a strict theoretical challenge to Habermas’s theorization of the public sphere and employs the method of samvāda to critically analyse and dissect its universalist claims. It invites the reader to consider the possibility of imagining a normative Indian public sphere that is embedded in the Indian context—in a native and not nativist sense—to get past the derivative language of philosophical and political discourses prevalent within Indian academia. The book proposes that the dynamic cooperative space between Indian political theory and contemporary Indian philosophy is effectively suited to theorize the native idea of the Indian public sphere. It underlines the normative need for a natively theorized Indian public sphere to further the multilayered democratization of public spheres within diverse communities that constitute Indian society. The book will be a key read for contemporary studies in philosophy, political theory, sociology, postcolonial theory, history and media and communication studies.
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This book continues the discussion in the first two volumes on the challenges that organizations face in order to implement sustainability, ethics, and effective corporate governance, all of which are important elements of “standing out” from other companies. Examining the background of the New European Consensus on development with the new guiding motto ‘Our World, Our Dignity, Our Future,’ the authors explore how this new legislation on sustainability issues around the world is forcing companies to deal directly with sustainability issues. The 2030 Agenda for Sustainable Development (2030 Agenda), adopted by the United Nations in September 2015, is the international community’s r...
國際關係領域的研究,傳統都以自由制度主義或新自由制度主義的角度來探討區域整合。然而,隨著世界各地的區域整合發展,(新)自由制度主義在面對實際案例時,往往囿於理論侷限性而無法完全解釋,在歷史經驗與發展脈絡和歐美迥異的亞太地區尤其如此。作者分析亞太、東亞及兩岸整合的現況與挑戰,以亞洲本身的文化特性和建構主義來補充新自由制度主義解釋不足之處,並從「認同」的觀點著手,在領域方面是另闢蹊徑的研究方式。 本書共分為六章。第一章為「導論」,討論經濟整合為何不是從新自由制度主義之...
This book discusses multilingual postcolonial common law, focusing on Malaysia’s efforts to shift the language of law from English to Malay, and weighing the pros and cons of planned language shift as a solution to language-based disadvantage before the law in jurisdictions where the majority of citizens lack proficiency in the traditional legal medium. Through analysis of legislation and policy documents, interviews with lawyers, law students and law lecturers, and observations of court proceedings and law lectures, the book reflects on what is entailed in changing the language of the law. It reviews the implications of societal bilingualism for postcolonial justice systems, and raises an important question for language planners to consider: if the language of the law is changed, what else about the law changes?