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For God so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life. (John 3:16) The Crucifixion of Jesus Christ is central to the Catholic Faith. But how does the murder of the eternal Son of God by human beings lead to their redemption, not further damnation? During the sixteenth century, as Protestants rejected Catholic doctrine, a new answer to this question was proposed: on the Cross, God the Father subjected His divine Son to the wrath and retribution sinful humanity justly deserved. Having punished His Son in the place of sinners and having exhausted His pent-up anger, the Father could then turn to humanity in love and me...
In an innovative, pluri-disciplinary approach this volume focuses on how memory in Sacred Heart devotion is created, promulgated and transformed. The volume with contributions by historians, theologians, religious scientists and art historians links the dimension of memory to that of iconography, language, body and ritual practices and sheds light on adaptations, transfers, contestations and variations in a perspective of longue durée from the late Middle Ages to the present. The first part of the volume develops central axes of analysis, which are specifically investigated in the two following parts. The contributions of part two intertwine perspectives of cultural, social and art history ...
"At the beginning of the meeting Cardinal Ottaviani said that, to speed the work up, the experts will speak only if they are asked a question. At my side, Rahner was champing at the bit, and said to me `what are we doing here . . . ?'" (Wednesday 3 June 1964) Yves Congar, OP, was one of the most important and influential theologians of the twentieth century. Much of this influence came as a result of his role as theological advisor to the bishops who participated at the Second Vatican Council (1962-1965). After working under a cloud of ecclesiastical censure and suspicion in the decade prior to its start, Congar was, from beginning to end, an influential day-to-day participant in the council...
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Essays on the ways in which the mystical writers of the fourteenth and fifteenth century responded to and influenced each other.
Drawing on the extensive memoir literature of Jews who survived the Nazi period in France, Zuccotti paints a collective portrait of the victims, of those who tried to help them, of those who persecuted them and of the vast majority of French people who looked the other way. Zuccotti concludes that “benign neglect, vague goodwill, and, occasionally, active support” helped three-quarters of French Jews survive, while almost half of foreign-born Jews living under Nazi occupation or in the Vichy government “free” zone were sent to extermination camps with the active help of the French authorities. “Valuable and lucid. [...] Susan Zucccotti's book is admirable in many important ways.”...
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Thematically focused on the theology of redemption or what is called in theology "soteriology," each of the two sections of The Redemption addresses biblical literature and significant moments in the history of Christian theology, and especially the work of Anselm of Canterbury. The second part of the book presents a significant treatment of the problem of good and evil, and introduces the important category of cultural evil. Most significant from the standpoint of Lonergan's original contribution is the treatment accorded in both Part 1 and Part 2 to what he calls "the just and mysterious law of the cross." The treatment of biblical literature contains a valuable distinction between "redemption as end" and "redemption as medium." Beginning with theses 15-17 from Lonergan's Collected Works, The Incarnate Word, this volume also includes rare and never-before-published texts originally written in the late 1950s.