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The king of China: "Follow me. My China foundation is stable, and my wealth is abundant. You will have a stable commander of the imperial harem." The king of Qi State: "You must come with me, you and I have a contract. Although my Qi State has just come down, it will still be the most powerful country you have ever seen. Chu Qingfeng: "Marry me, I will ensure the safety of our home." Sovereign King of Mobei: "Follow me! Together we have created what you call a 21st century liberal state. "Come, Jimin!" The kings of the four nations extended their hands in unison to invite them over. "All of you, get out of my sight," he said, "and I will not be a king's woman."
Forced to come into a world of martial arts, if it were not a mysterious weapon with him, it would be difficult for him to survive. His body was instantly destroyed because of a sneak attack by a friend when they were deep in the predicament, and his soul traveled through time and space to a world-respected by martial arts . The strong men and denominations here are as much as trees in forests. He was humble at first and found it difficult to adapt. But there must be a reversal in desperation. When his soul fled, he accidentally took away a weapon with a mysterious power. With this weapon, he practiced faster than others and his martial arts were also stronger. Even becoming an imperial emperor is no longer whimsical. ☆About the Author☆ Hei Pao Lao Zu, an outstanding online novelist. He is especially good at fantasy novels. His novels are rich in twists and turns and are welcomed by most readers.
This book is rooted in an epistemological approach to sociology in which the boundaries between Western and non-Western sociologies are acknowledged and built on. It argues that knowledge is organised in conceptual spaces linked to paradigms and programmes which in turn are linked to ethnocentred knowledge processes; that until recently Western approaches, including Post-Colonial, French Social Science and American approaches, have dominated non-Western theories; and that Western theories have sometimes seemed incapable of explaining phenomena produced in other societies. It goes on to argue that the blurring of boundaries between Western and non-Western sociologies is very important; and that such a Post-Western approach will mean co-production and co-construction of common knowledge, the recognition of ignored or forgotten scientific cultures and a "global change" in sociology which imposes theoretical and methodological detours, displacements, reversals and conversions. The book brings together a wide range of Western and Chinese sociologists who explore the consequences of this new approach in relation to many different issues and aspects of sociology.
Beyond hegemonic thoughts, the Post-Western sociology enables a new dialogue between East Asia (China, Japan, Korea) and Europe on common and local knowledge to consider theoretical continuities and discontinuities, to develop transnational methodological spaces, and co-produce creolized concepts. With this new paradigm in social sciences we introduce the multiplication of epistemic autonomies vis-à-vis Western hegemony and new theoretical assemblages between East-Asia and European sociologies. From this ecology of knowledge this groundbreaking contribution is to coproduce a post-Western space in a cross-pollination process where “Western” and “non-Western” knowledge do interact, articulated through cosmovisions, as well as to coproduce transnational fieldwork practices.
This reference book provides the reader with an exhaustive array of epistemological, theoretical, and empirical explorations related to the field of cosmopolitanism studies. It considers the cosmopolitan perspective rather as a relevant approach to the understanding of some major issues related to globalization than as a subfield of global studies. In this unique contribution to conceptualizing, establishing, experiencing, and challenging cosmopolitanism, each chapter seizes the paradoxical dialectic of opening up and closing up, of enlightenment and counter-enlightenment, of hope and despair at work in the global world, while the volume as a whole insists on the moral, intellectual, structu...
"China has an image as a realm of Oriental despotism where law is at best window-dressing and at worst an instrument of coercion and tyranny. The rule of law seems an elusive ideal in the face of entrenched obstacles baked, as it were, into China's cultural and political DNA. In this highly original contribution to the interdisciplinary field of law and humanities, Haiyan Lee contends that this image arises from an ahistorical understanding of China's political-legal tradition, particularly the failure to distinguish what she calls high justice and low justice. Lee argues that the liberal (and, so to speak, horizontal) conception of justice as fairness is quite different from the Chinese und...
In this book Jeffrey Alexander develops the view that cultural sociology and “cultural pragmatics” are vital for understanding the structural turbulence and political possibilities of contemporary social life. Central to Alexander’s approach is a new model of social performance that combines elements from both the theatrical avant-garde and modern social theory. He uses this model to shed new light on a wide range of social actors, movements, and events, demonstrating through striking empirical examples the drama of social life. Producing successful dramas determines the outcome of social movements and provides the keys to political power. Modernity has neither eliminated aura nor suppressed authenticity; on the contrary, they are available to social actors who can perform them in compelling ways. This volume further consolidates Alexander’s reputation as one of the most original social thinkers of our time. It will be of great interest to students and scholars in sociology and cultural studies as well as throughout the social sciences and humanities.
CSR is a fragile concept if conceived only at the organizational level or driven only by leadership will. Many writers deal with aspects of social responsibility, but most deal with it as this kind of organizational and voluntary initiative. Few address the wider policy agenda. The contributors to Territories of Social Responsibility - researchers and practitioners from four continents - all participated in an international workshop co-ordinated by Patricia Almeida Ashley as part of her role as Chair in Development and Equity at the International Institute of Social Studies. They form a policy network contributing to studies on the concept of a multi-actor, multilevel and territorial approac...
After being injured by an accident, the grandson of a medical student had gained the ability to communicate with the ancient divine doctors! Faced with the decline of traditional Chinese medicine, Sun Sinian, Hua Tuo, Zhang Zhongjing, and Bian Que all fought over the ancient doctors to teach their grandson the Divine level medical skills! It was not my intention to treat the pure school beauty, to protect the female star's skin, to treat the police flower, or to see the beauty CEO fall ill. " Sun Xuan helplessly said, "I just want to revitalize Chinese medicine!"
Once upon a time, the world had changed. He was full of spirit, pointing at the rivers and mountains, laughing arrogantly at the Heaven's Pride. He had also once offered pointers to famous institutions, so how could reality be so difficult to enthuse about?