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Cristianopolis
In this visionary work of speculative fiction, Felix Emil Held imagines a utopian Christian society built on a foundation of reason, compassion, and justice. Written in the early twentieth century, Cristianopolis remains a powerful and thought-provoking work that challenges readers to rethink their assumptions about what is possible in human society. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Christianopolis
Pondering the characteristics of Utopias and constructing theoretical examples of them has been an intellectual exercise to thrill thinkers at least since the time of Plato's Republic. Christianopolis is the little known Utopia created by German theologian and scholar JOHANN VALENTIN ANDREAE (1586-1654). A mysterious figure associated with alchemy, Kabbalah, Rosicrucianism, and other philosophical esoterica of the 17th century, Andreae published this intriguing guide to his "perfect" society in 1618. Informed by a rigid brand of Christian socialism, Christianopolis also features a high regard for teachers, and approaches the world from both a scientific and artistic perspective. Translated in 1916 from the original Latin by University of Miami, Ohio, professor of German FELIX EMIL HELD (1880-1944), who rounds out the volume with an extensive historical introduction, this is a highly readable work that will enthrall students of philosophy, classic literature, sociology, and metaphysics.
Cristianopolis - Scholar's Choice Edition
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Forms in Early Modern Utopia
Though much has been written about connections between early modern utopia and nascent European imperialism, the author brings a fresh perspective to the topic by exploring it through some of the sub-genres that comprise early modern utopia, identifying and discussing each specific form in the cultural and historical contexts that render it suitable for the creation and promulgation of utopian programs, whether imaginary or intended for actual implementation. This study transforms scholarly understanding of early modern utopia by first complicating our notion of it as a single genre, and secondly by fusing our paradoxically fragmented view of it as alternately a literary or social phenomenon...
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Space and the Eighteenth-Century English Novel
In this challenging and illustrated study, first published in 1990, Simon Varey relates the idea of space in the major novels of Defoe, Fielding and Richardson to its use in the theory and practice of eighteenth-century architecture. Concepts of divine design, expressed in the work of philosophers and theologians, introduced an ideological element to the notion of space which gave it a heightened significance in contemporary thought. Professor Varey's central argument is that space becomes a political instrument used to establish conformity, assert power and give form to the aspirations of social classes. He draws on a wide range of architectural books, both English and European, and on the example of Bath (focusing in particular on its chief architect in the eighteenth century, John Wood). The discussion of novels such as Robinson Crusoe, Tom Jones and Clarissa examines narrative as a form of spatial design, the use of architectural imagery to describe people, and the political control of social space.
Ramism and the Reformation of Method
Ramism and the Reformation of Method explores the popular early modern movement of Ramism and its ambitious attempt to transform Church and society. It considers the relation of Ramism to Reformed Christianity and its development as a divine logic attuned to understanding both Scripture and the world. In doing so, it reveals how Ramists rejected the notion of a philosophy or worldview independent of God and sought to encompass everything under an overarching Christian philosophy indebted to Franciscan ideals. The supreme goal of the Ramists was the remaking of the world in the image of the Triune God.
