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What emerges in this second book of the trilogy is that the very “ground” and content of experience is richer than what can be reduced to a particular account of it. As such, dialogue develops from the “natural” diversity of what is “of” faith and what is “of” reason. Neither faith nor reason, however, originates “from” experience; rather, both are “witnessed” in experience. In other words, taking up questions about the nature of man, whether philosophically, psychologically or in terms of social structures, manifests both a variety of points of departure and, at the same time, the manifold conversations that are possible in the “field of culture”.Focusing particu...
There is a 'difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle: it is a difference which is much wider and deeper than is usually thought, one which involves in the final analysis two irreconcilable concepts of the human person and human sexuality' (St. John Paul II, Familiaris Consortio, 32).Human Nature: Moral Norm wades through a cultural mixture of challenging ideas which are either turning to sludge or starting to make sense, as if coming into clear water, enabling the whole book to find its central focus: Is it true that the human being is so well woven that the precept, "be open to life", is inherent in the very psychosomatic lang...
Unfolding a Post-Roe World is the second edition of what had formerly been entitled The ABCQ of Conceiving Conception. It explores what is involved in grasping the beginning of each of us - but we need the truth to open the heart to love for it to be helpful in humanizing us. If we are equally given the gift of existence, why are we, who are born, the judges of those who will be born or not? This second edition helps the reader to see more clearly both the "light" and the "dark" of seeking a stable account of the American Constitution, from the point of view of perceiving the right to life of all. But as with Poland's perseverance in the Christian faith in the course of two atheistic types o...
The final book of this trilogy explores reason at work in the nature of faith (cf. Fides et Ratio, 43); indeed, although faith is, of its nature, different from reason, faith cannot exist except through grace-assisted reason. Volume One briefly meditated on the metaphysics of meaning, which entailed considering the intimate interrelationship of truth and existence. In this volume, however, it becomes clear that there is an intrinsic complementarity in the very nature of created being: a complementarity between the literal and spiritual sense of what exists. Thus, for example, a seed is both what actually exists, and, at the same time, it can “adequately” express the beginning of the supe...
We begin philosophising (cf. Fides et Ratio, 3, 30) without realising that we are philosophers; but, in time, we discover our own identity as philosophers and, at the same time, come to critically examine it. What, therefore, is the interrelationship between reason and sense; indeed, is not “sense”, subtly sensitive through reason? Questions, then, arise out of our life, our observations and from what we learn. But it is not only about being ready, well-trained or perfect in our reasoning; rather, it is about taking up the impulse and the task of seeking the truth. On the one hand, then, we can question everything and end up with nothing; but, on the other hand, there are many points of ...
This catechesis on conception by Francis Etheredge explains what is probably one of the greatest transformations in the whole of nature: the changing outward expression of human development that shows the presence of the person from conception. In these pages, Francis seeks to use what is familiar, ancient, modern, scientific, experiential, personal, and philosophical to help us to appreciate the whole gift of God in the mystery of human conception. At the same time, he appeals to ordinary experience. Just as relationships are for the good of all, we can recognize that the completion of human development is a human right for all who are conceived - excluding no one and accepting everyone.
A book to plunge into the debate on the beginning of life like a life-boat dropping into the stormy seas filled with a variety of arguments both simple and more complex, drawing on reason, evidence and expert human biologists, the wisdom of Scripture, the Fathers and the Magisterium of the Catholic Church, with extensive contents for searching the many varied and diverse kinds of contributions and launched in the hope of helping the unborn, the frozen and all who are open to be touched by the wonder of life but lost in a bewildering maze of difficulties.Each one of us is a witness to a beginning. Learning to speak about that beginning is a personal work that we share with others. This book, ...
Francis Etheredge returns to the subject of bioethics with essays on loneliness, aloneness, euthanasia, meaning, anorexia and purpose, brain death and the life and death of Jesus Christ. Why? Because man, male and female, one in body and soul, suffers as a religious being. To be able, therefore, to respond mercifully and constructively to a variety of human wounds, opening up, again and again, the possibilities of life, we need to recognize that the whole of human personhood entails being-in-relationship: that man is a social being and exists in relation to God and neighbor: the God who comes to show us the truth-in-love that heals and calls us to share what we have received with our neighbor.
Scripture is an amazing word: this is a word that both acts at the heart of a person’s life and begets a testimony “like” itself. The more a person looks into the depths of this “word”, the clearer it is that there is both real human authorship and an incredibly subtle presence of the “divine Author”. There are not, however, two words; but one mysteriously enriched word of God: a word at once ancient and ever open to the challenges of contemporary questions and concerns. Secondly, if dialogue is a characteristic of God, Scripture “expresses” this through the multitude of voices through which it is written. So, whether it is a matter of listening to this word in the Church, ...
Prayer is immediate because God is present; and, therefore, there is no nearer, quicker more "in touch" contact than prayer. Prayer is personal - because it arises out of each person's life; and prayer is communal because we pray with all who pray for all who need prayers. Prayer is the simplest communication because we are speaking to one who listens; and, whether we use words or not there is prayer in the intention to pray. Prayer is challenging because it may not be answered as we ask - but answered according to a greater good we can scarcely see. Prayer is for the smallest need and the greatest common good. Prayer excludes no one and includes everyone; and, therefore, whether we are present or not, prayer makes it possible for us to accompany both the living and the dead into the presence of God.