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Ethnicity and Class Conflict in Rural Mexico
In this case study of a recent peasant uprising in an ethnically diverse region of Mexico, Frans Schryer addresses an important issue in the cultural history of Latin America: what is the relationship of class to ethnicity, and how do these two elements of cultural perception and social hierarchy reinforce or contradict each other? Examining the interaction between commercial cattle raisers and subsistence agricultural workers in both Nahua and Mestizo villages, Schryer focuses on how ethnic identities and administrative structures affect the form and outcome of agrarian struggles. He shows that class, culture, and social organization are interconnected but vary independently and demonstrate...
The Netherlandic Presence in Ontario
Schryer’s central argument is that ethnic groups are as much modern “myths” as they are integral components of a socially constructed reality. Focusing on the large cohort of immigrants from the Netherlands and the former Dutch East Indies who arrived in Canada between 1947 and 1960, Schryer shows how the Dutch, despite a loss of ethnic identity and a high level of linguistic assimilation, replicated many aspects of their homeland. While illustrating and illuminating the diversity among immigrants sharing a common national origin, Schryer keeps sight of what is common among them. In doing so, he shows how deeply ingrained habits were modified in a Canadian context, resulting in both continuities and discontinuities. The result is a variegated image reflecting a multidimensional reality.
The Cambridge History of the Native Peoples of the Americas
Library holds volume 2, part 2 only.
The State, Removal and Indigenous Peoples in the United States and Mexico, 1620-2000
This book investigates the forced migration of the Delawares in the United States and the Yaquis in Mexico, focusing primarily on the impact removal from tribal lands had on the (ethnic) identity of these two indigenous societies. It analyzes Native responses to colonial and state policies to determine the practical options that each group had in dealing with the states in which they lived. Haake convincingly argues that both nation-states aimed at the destruction of the Native American societies within their borders. This exemplary comparative, transnational study clearly demonstrates that the legacy of these attitudes and policies are readily apparent in both countries today. This book should appeal to a wide variety of academic disciplines in which diversity and minority political representation assume significance.
Indigenous Cosmopolitans
"Timely and original, this volume looks at indigenous peoples from the perspective of cosmopolitan theory and at cosmopolitanism from the perspective of the indigenous world. In doing so, it not only sheds new light on both, but also has something important to say about the complexities of identification in this shrinking, overheated world. Analysing ethnoqraphy from around the world, the authors demonstrate the universality of the local-indigeneity-and the particularity of the universal--cosmopolitanism. Anthropology doesn't get much better than this." --Thomas Hylland Eriksen, Professor of Anthropology, University of Oslo; Author of Globalisation --Book Jacket.
Mexico Since Independence
Six chapters from Volumes III, V and VII of the Cambridge History of Latin America provide in a single volume an economic, social and political history of Mexico since independence from Spain in 1821.
Latin American Identities After 1980
Latin American Identities After 1980 takes an interdisciplinary approach to Latin American social and cultural identities. With broad regional coverage, and an emphasis on Canadian perspectives, it focuses on Latin American contact with other cultures and nations. Its sound scholarship combines evidence-based case studies with the Latin American tradition of the essay, particularly in areas where the discourse of the establishment does not match political, social, and cultural realities and where it is difficult to uncover the purposely covert. This study of the cultural and social Latin America begins with an interpretation of the new Pax Americana, designed in the 1980s by the North in agr...
The Cambridge History of Latin America
This is an authoritative large-scale history of the whole of Latin America, from the first contacts between native American peoples and Europeans in the late fifteenth and early sixteenth centuries to the present day.
1981-1982 guide to departments of sociology, anthropology and archaeology in universities and museums in Canada / Annuaire 1981-1982 des départements de sociologie, d'anthropologie et d'archéologie des universités et des musées du Canada
Prepared for the Canadian Sociology and Anthropology Association and the Canadian Ethnology Society, this is the third guide providing detailed information on 76 departments and 1,427 individual scholars for university departments of sociology, anthropology and archaeology in Canada.
Religion and State Formation in Postrevolutionary Mexico
The religion question—the place of the Church in a Catholic country after an anticlerical revolution—profoundly shaped the process of state formation in Mexico. From the end of the Cristero War in 1929 until Manuel Ávila Camacho assumed the presidency in late 1940 and declared his faith, Mexico's unresolved religious conflict roiled regional politics, impeded federal schooling, undermined agrarian reform, and flared into sporadic violence, ultimately frustrating the secular vision shared by Plutarco Elías Calles and Lázaro Cárdenas. Ben Fallaw argues that previous scholarship has not appreciated the pervasive influence of Catholics and Catholicism on postrevolutionary state formation...
