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"This Handbook provides a structured overview of William James's intellectual work. James was a pioneer of the "new" physiological psychology of the late nineteenth century. He was also a founder of the pragmatist movement in philosophy and made influential contributions to metaphysics and to the study of religion as well. This Handbook's chapters are organized either around major themes in James's writing or around his conversations with interlocutors"--
William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism.
From bookshelves overflowing with self-help books to scholarly treatises on neurobiology to late-night infomercials that promise to make you happier, healthier, and smarter with the acquisition of just a few simple practices, the discourse of habit is a staple of contemporary culture high and low. Discussion of habit, however, tends to neglect the most fundamental questions: What is habit? Habits, we say, are hard to break. But what does it mean to break a habit? Where and how do habits take root in us? Do only humans acquire habits? What accounts for the strength or weakness of a habit? Are habits something possessed or something that possesses? We spend a lot of time thinking about our hab...
At Columbia University in 1906, William James gave a highly confrontational speech to the American Philosophical Association (APA). He ignored the technical philosophical questions the audience had gathered to discuss and instead addressed the topic of human energy. Tramping on the rules of academic decorum, James invoked the work of amateurs, read testimonials on the benefits of yoga and alcohol, and concluded by urging his listeners to take up this psychological and physiological problem. What was the goal of this unusual speech? Rather than an oddity, Francesca Bordogna asserts that the APA address was emblematic—it was just one of many gestures that James employed as he plowed through ...
This collection brings together the philosophy of Gilles Deleuze and the rich tradition of American pragmatist thought, taking seriously the commitment to pluralism at the heart of both. Contributors explore in novel ways Deleuze’s explicit references to pragmatism, and examine the philosophical significance of a number of points at which Deleuze’s philosophy converges with, or diverges from, the work of leading pragmatists. The papers of the first part of the volume take as their focus Deleuze’s philosophical relationship to classical pragmatism and the work of Peirce, James and Dewey. Particular areas of focus include theories of signs, metaphysics, perspectivism, experience, the tra...
Charles Darwin: A Reference Guide to His Life and Works provides an important new compendium presenting a detailed chronology of all aspects Darwin’s life. The extensive encyclopedia section includes many hundreds of entries of various kinds related to Darwin – people, places, institutions, concepts, and his publications. The bibliography provides a comprehensive listing of the vast majority of Darwin’s works published during and after his lifetime. It also provides a more selective list of publications concerning his life and work. Includes a nearly year by year chronology detailing Charles Darwin’s life, family, and work. The A to Z section includes many entries on concepts and people important in Charles Darwin’s life and his work, emphasizing during his lifetime but extending somewhat backwards and forwards from there. The bibliography includes all of Charles Darwin's articles and books published in his lifetime in English and other languages, as well as a selective list of works about him and his work. The index thoroughly cross-references the chronological and encyclopedic entries.
In The Principle of Political Hope, Loren Goldman draws on Immanuel Kant, Ernst Bloch, Charles Peirce, William James, and John Dewey to offer an account of political hope as a frame for navigating the relationship between subjective aspiration and objective possibility. Considering what political hope is, how it operates, how it has been thought about, and how to think about it in the contemporary world, Goldman's conceptualization of hope rejects grand notions of progress while still maintaining the possibility of a brighter future. Refreshing and lucid, Goldman reconstructs hope as a necessary precondition for social and political engagement, reinvigorating the possibility of utopia in the process.
A selection of seventeen essays from the writings of pioneering American psychologist/philosopher William James that provide insight into his thinking on emotion, war, habit, determinism, religion, and other topics.
Editors Joan Grossman and Ruth Rischin pose to their contributors an intriguing question: What happens when the ideas of a thinker like William James, who--despite his originality--was deeply rooted in American traditions, are refracted through a culture that draws on a heritage profoundly different from his own? Including studies of reception and interpretation of James's major works and analyses of the impact of his own philosophy on certain Russian writers and thinkers, William James in Russian Culture reveals striking parallels among and divergences between the intellectual and the spiritual realms.