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This volume contains almost all of the letters D. H. Lawrence wrote in the last fifteen months of his life: 763 letters, the majority previously unpublished. Despite his failing strength, Lawrence was in constant communication with publishers and agents. He continued to write frequently to his sisters and friends. There is no new fiction for Lawrence to discuss, but there are paintings, poems, the major essays Pornography and Obscenity and A Propos of 'Lady Chatterley's Lover', articles, and his last work Apocalypse. The most dramatic episodes of these months were the seizure of the Pansies manuscript, and the police raid on an exhibition of Lawrence's paintings and the subsequent trial. The subject of his illness becomes ominously more prominent, and Lawrence apologises for letters which lack his customary vitality. The volume includes an introduction, maps, illustrations, chronology and index; full notes identify persons and explain Lawrence's allusions.
Collected first-hand accounts of British men and women serving their country during World War I, as discovered through the Herts At War community project. In Hertfordshire Soldiers of The First World War the authors explore a series of individual case studies of Hertfordshire men who served in various theaters during the First World War, all of which had been uncovered as part of the Herts At War community project. This unique collection of largely unknown accounts includes stories from the Western Front, Gallipoli, Salonika, Mesopotamia, East Africa, Egypt, and even Russia in the fight against the Bolsheviks in 1919. The Herts At War team uncovered many letters and objects in the course of ...
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.