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1.Introduction 2.The Arab Region 3.The origins of architecture 4. Traditional materials for construction 5. Traditional structures 6.Shelter in the Arab Region 7.The planning elements 8.Water and waste management 9.Traditional design strategies 10.Exceptions to the rule 11.Case studies 12.Western vs Eastern ways 13.Appendix.
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As a civil engineer, Horst Barow is fascinated by the vestiges of the Roman Empire, not the least of them being roads and bridges. In many cases they still carry modern traffic after 2000 years. Barow systematically collected material on Roman roads and bridges and surveyed bridges on the spot. His untimely death in 2010 left his wife with a great work in progress and it is thanks to the publisher that this book has been realized. Translated from the German by Friedrich Ragette--P. 4 of cover.
This provocative collection of essays is the first book-length treatment of the development of modern architecture in the Middle East. Ranging from Jerusalem at the turn of the twentieth century to Libya under Italian colonial rule, postwar Turkey, and on to present-day Iraq, the essays cohere around the historical encounter between the politics of nation-building and architectural modernism's new materials, methods, and motives. Architecture, as physical infrastructure and as symbolic expression, provides an exceptional window onto the powerful forces that shaped the modern Middle East and that continue to dominate it today. Experts in this volume demonstrate the political dimensions of both creating the built environment and, subsequently, inhabiting it. In revealing the tensions between achieving both international relevance and regional meaning, Modernism in the Middle East affords a dynamic view of the ongoing confrontations of deep traditions with rapid modernization. Political and cultural historians, as well as architects and urban planners, will find fresh material here on a range of diverse practices.
Technology of the Gods lays out the mind-bending evidence that long-lost civilizations had attained and even exceeded our "modern" level of advancement. Westerners have been taught that humankind has progressed along a straight-line path from the primitive past to the proficient present, but the hard, fast evidence (literally written in stone!) proves that the ancients had technologies we cannot even replicate today.
The aim of this monograph is to understand the extent to which the landscape of Roman Berytus and the Bekaa valley is a product of colonial transformation following the foundation of Colonia Iulia Augusta Felix Berytus in 15 BCE. The book explores the changes observed in the cities of Berytus and Heliopolis, as well as the sites at Deir el-Qalaa, Niha, and Hosn Niha. The work fundamentally challenges the traditional paradigm, where Baalbek-Heliopolis is seen as a religious site dating from as early as the Bronze Age and associated with the worship of a Semitic or Phoenician deity triad and replaces it with a new perspective where religious activity is largely a product of colonial change.
An outstanding collection of contemporary residential, commercial and public architecture by Lebanese architect Simone Kosremelli. Features stunning photography, detailed plans and sections, and insightful descriptive text by Sylvia Shorto, Assistant Professor at the American University of Beirut. For the past 30 years, Simone Kosremelli has produced an architecture known for its character and its outstanding quality. Volumetrically complex internally, and visually coherent externally, her work is rooted in the Lebanese vernacular but it is not constrained by the past. Rather, her designs incorporate vernacular elements in modern arrangements, encouraging the natural continuation of a local ...
This book investigates the history of Arabian sūqs from their pre-Islamic beginnings to the present. Collecting evidence from archaeological ruins, Islamic towns, modern cities, Arabic poetry, philosophical debates, political conflicts, puppet shows and the insights of modern-day market-goers, the book presents new and unforeseen interpretations of the Arabian sūq’s meaning and its transformation through time and place. The finding that such meaning is tied to ancient trade rituals, where temple and market presented a holistic socio-urban unit, re-questions some instrumental assumptions regarding the value of sūq-ness in Arabia’s everyday practices. Such a finding, which locates the fadaā/tareeq duality as a central theme in Arabia’s socio-urban discourse, emphasizes the importance of lived experiences and poetics as key sources for understanding socio-urban phenomena.
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