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This book describes the establishment, evolution, and international links of the extreme right in one of the main Western European areas. Andrea Mammone details the long journey in the development of right-wing extremism in France and Italy, emphasizing the transfer, exchange, and borrowing of ideals, personnel, and strategies, and the similarities among neofascist movements, activists, and thinkers across national boundaries from 1945 to the present day - including the Cold War years, the election of the European Parliament in 1979, and the 2014 EU elections. Mammone analyzes the adaptation of neofascism in society and politics; the building of international associations and pan-national networks; and the right-leaning responses to the defeat of fascism, European integration, decolonization, the events of 1968, immigration, and the recent EU-led austerity politics. As a book implicitly on space, borders, and belonging, it shows how some nationalisms may embody a transnational dimension and, at times, even pan-European stances.
Some years figure more keenly in the collective memory than others. This volume explores how 1968 has come to be perceived in France, Germany, Italy, U.S., Mexico & China, & how various national preoccupations with order, political violence, individual freedom, youth culture & self-expression have been reflected.
Jean-Yves Camus and Nicolas Lebourg’s critical look at the far right throughout Europe reveals a prehistory and politics more complex than the stereotypes suggest and warns of the challenges it poses to the EU’s liberal-democratic order. These movements are determined to gain power through legitimate electoral means, and they are succeeding.
The book is about the history of the Italian Secret Services from the pre-unitarian states to the ultimate events.
The idea that the United States is destined to spread its unique gifts of democracy and capitalism to other countries is dangerous for Americans and for the rest of the world, warns Godfrey Hodgson in this provocative book. Hodgson, a shrewd and highly respected British commentator, argues that America is not as exceptional as it would like to think; its blindness to its own history has bred a complacent nationalism and a disastrous foreign policy that has isolated and alienated it from the global community. Tracing the development of America’s high self regard from the early days of the republic to the present era, Hodgson demonstrates how its exceptionalism has been systematically exaggerated and—in recent decades—corrupted. While there have been distinct and original elements in America’s history and political philosophy, notes Hodgson, these have always been more heavily influenced by European thought and experience than Americans have been willing to acknowledge. A stimulating and timely assessment of how America’s belief in its exceptionalism has led it astray, this book is mandatory reading for its citizens, admirers, and detractors.
A close look at post-1968 French thinkers Régis Debray, Emmanuel Todd, Marcel Gauchet, and Alain de Benoist In The Anthropological Turn, Jacob Collins traces the development of what he calls a tradition of "political anthropology" in France over the course of the 1970s. After the social revolution of the 1960s brought new attention to identities and groups that had previously been marginal in French society, the country entered a period of stagnation: the economy slowed, the political system deadlocked, and the ideologies of communism and Catholicism lost their appeal. In this time of political, cultural, and economic indeterminacy, political anthropology, as Collins defines it, offered soc...
The text represents a long journey in the debate that characterized the multifaceted political phenomenon of neofascism. From the end of the Second World War until the fall of the communist regimes, groups, parties and individuals have given life to a network of action and thought that has developed, above all, around three major themes that have characterized the thought of historical fascism and that we can find at different latitudes during the course of the long period of time under consideration. Racism, contempt for equality and democracy and an issue linked to the state as an element of modernity, these are the three levels of analysis around which the neofascist movement regroups, debates and acts. The meticulous reconstruction of that debate at a transnational level is the result of a long archival work with unpublished and illuminating papers on the issue of continuity between political cultures. The text can be easily read by students of Humanities and Social Sciences courses but it is also pleasant for fans of the subject.
This book provides key critical tools to significantly broaden the readers’ perception of theatre and performance history: in line with posthuman thought, each chapter engages Actor-Network Theory and similar theories to reveal a comprehensive range of human and non-human agents whose collaborations impact theatre productions but are often overlooked. The volume also greatly expands the information available in English on the networks created by several Argentine artists. Through a transnational, transatlantic perspective, case studies refer to the lives, theatre companies, staged productions, and visual artworks of a number of artists who left Buenos Aires during the 1960s due to a mix of...
Certain images of Paris have become icons for the left, but the Paris of the right has received far less attention. This groundbreaking collection of essays examines the relationship between Paris and the right in the twentieth century, exploring how political leaders and parties have depicted and controlled the streets, people and history of Paris, and how the city has been both context and inspiration for journalists and novelists of the right. The first part focuses on the relationship between the right, the street and the people, and describes some of the most contentious political movements in recent French history, from the anti-parliamentary leagues of the Belle Époque to the contemp...
"Subjects and Sojourners explores how French colonial rule in Indochina extended Indochina's colonial society into France. Perhaps two hundred thousand Indochinese sojourned in France between conquest in the 1850s and decolonization a century later. They came from all parts of colonial society, from ruling monarchs to the most marginal laborers. In France, they studied, labored, fought, and lived in contexts that, although still within the empire, remained profoundly different from their places of origin. Their French sojourns were socially, culturally, and politically transformative. And when these sojourners returned to Indochina, virtually all parts of colonial society bore traces of their experiences abroad. Subjects and Sojourners shows, in short, that Indochina did not simply receive and refashion 'France' in the colony: they went and lived it for themselves"--