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In 13 essays and an appendix, Cannon charts the process of her canon formation, based on an inclusive ethic. She says that in each essay she is "conducting a three-pronged systemic analysis of race, sex and class from the perspective of African American women in the academy of religion." Her development begins with an historical detailing of what forged the black feminist consciousness. Cannon reveals how black women have found themselves to be moral agents in an African American tradition that combines both the "real-lived" texture of African American life and the oral-aural cultural tradition vital to African Americans. Cannon, the first African American woman to earn a Ph. D. from Union Theological Seminary and the first to be ordained to the Ministry of Word and Sacrament in the United Presbyterian Church USA, a womanist philosopher and a theologian, deals mainly with canonical issues and "canon formation" as she calls for an inclusive rather than an exclusive frame of reference for governing life choices. Katie's Canon is both provocative and enlightening.
Writing across theological disciplines, nine African American women scholars reflect on what it means to live as responsible doers of justice. With some classic essays and some contributions published here for the first time, each chapter in this new volume in the Library of Theological Ethics series presents analytical strategies for understanding the story of womanist scholarship in the service of the black community. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.
This study articulates the distinctive moral character of the Afro-American women's community. Beginning with a reconstructive history of the Afro-American woman's situation in America, the work next traces the emergence of the Black woman's literary tradition and explains its importance in expressing the moral wisdom of Black women. The life and work of Zora Neale Hurston is examined in detail for her unique contributions to the moral tradition of the Afro-American woman. A final chapter initiates a promising exchange between the works of Hurston and those of Howard Thurman and Martin Luther King, Jr. A pioneering and multi-dimensional work, 'Black Womanist Ethics' is at once a study in ethics, gender, and race.
"If you ain't got no proposition, you ain't got no sermon neither." This was the battle cry of Isaac Rufus Clark, one of the most influential and colorful professors of homiletics in the black church in the twentieth century. Clark taught at the Interdenominational Theological Center in Atlanta for twenty-seven years (1962-1989). In Teaching Preaching, Katie Cannon, one of Clark's myriad preaching protégés, conceives her role as purely "presentational": "to bring Clark face to face with a reading audience, allow him to explain the formal elements of preaching from the inside out." Teaching Preaching is an invaluable resource for ministers who struggle from Sunday to Sunday to find their ethical voice in the preparation of each and every sermon.
This book represents a major contribution toward the development of a global feminist theology. The personal histories and experiences of women of African, Asian, Anglo-American, and Latin-American heritage recounted here make it possible to analyze the social and historical contexts of their Christian faith. Their insights into the lives of those who have been oppressed or excluded, in the Third World or in the United States, clear the way for understanding the partnership of men and women everywhere.
'Women Encounter God' is one of the first books to explore the commonalities and convergences of women's theologies in the Americas. This critical, comparative analysis of white feminist, womanist, and 'mujerista' theologies focuses on how, by placing their unique theologies in dialogue, the rich contributions of each theology can inform the others. By looking at the key themes of empowerment, embodiment, and relationality, Moody examines how three different types of feminist theologians perceive God. She discusses the works of such representative theologians as white feminists Mary Daly, Rosemary Ruether, Sally McFague, and Carter Heyward; Hispanic/Latina theologians Ada Maria Isasi-Diaz, Yolanda Tarango, and Elsa Tamez; and womanist theologians Delores Williams, Jacquelyn Grant, and Katie Geneva Cannon, as well as feminist theorists Chela Sandoval and Rosemary Tong.
Katie's Canon is a selection of essays written for a variety of occasions throughout Cannon's celebrated career. This new edition contains three additional essays and a new foreword by Emilee Townes. The volume weaves together the particularities of Cannon's own history and the oral tradition of African American women, African American women's literary traditions, and sociocultural and ethical analysis. The result is a classic. Cannon addresses racism and economics, analyses of Zora Neale Hurston as a resource for a constructive ethic, the importance of race and gender in the development of a Black liberation ethic, womanist preaching in the Black church, and slave ideology and biblical interpretation.
I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.
The first of its kind, this book is a systematic presentation of Lutheran feminist, womanist, and mujerista theologies: systematic, in that it addresses classical loci of systematic theology; contemporary, in that it is resoundingly constructive and relevant for the contemporary church; and feminist, in that the contributors write from a feminist perspective although they reflect a variety of positions within feminist discourse. The contributors to this multi-authored work share a common commitment to Lutheran theology as a continual process of reform. Luther is a partner in the conversation because of his theological insights and commitment to faithful criticism, which the writers seek to c...