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In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the fie...
In Grief on the Road to Emmaus, experienced bereavement author and facilitatorBeth Hewettoffers help for people interested in walking with those who grieve and supporting their mourning. Using the story of the bereaved disciples walking with Jesus to Emmaus and personal grief vignettes, this message is grounded in Benedictine monastic values that emphasize love, mutuality, hospitality, listening, prayer, humility, action, and community. This readable guide introduces a ministry of consolation, complete with facilitator skills, practices, and strategies for healing to assist readers to accompany the bereaved compassionately, leading each other to hope after loss.
Today many have come to find in the Rule of St Benedict an inspiring guide for spiritual development. In this they share the vision of countless monks and nuns who have, for centuries, found in the Rule a timeless wisdom on which to base their daily lives. Michael Casey invites us to join with him in reflecting on St Benedict's teaching on humility (Chapter Seven of the Rule). Readable and fresh, primarily pastoral in its approach, this book presents not popular psychology, but full engagement with the hardest sayings of a great spiritual master. Here is a book for anyone who hungers for the truth that sets a person free. Michael Casey is a monk of Tarrawarra Abbey in Victoria, Australia. He is well known as a retreat master and lecturer on monastic spirituality.
Vocation to Virtue seeks to answer a perennial difficulty in the Catholic theology of marriage: how do the practice and bond of marriage lead to Christian perfection in spouses and their children? If the Second Vatican Council is correct in saying that all in the church are called to Christian perfection, we need an account of how those consecrated in the sacrament of marriage can fulfill that vocation. If the perfection of charity consists in Christ himself, then couples must imitate Christ. But how? If Christ is the poor, chaste, and obedient bridegroom of the church, then spouses achieve holiness inasmuch as they participate in Christ's own virtues: poverty, chastity, and obedience. The t...
Hildegard of Bingen (1098 - 1179) was the outstanding female religious figure of twelfth-century Germany. A Benedictine nun, she was consulted by bishops, popes, and kings, and wrote copiously for her fellow monastics: mystical and visionary material, liturgical music, biblical commentaries, saints' lives, and theological explanations of various aspects of church doctrine, as well as treatises on natural science and the healing arts. Her story is important to all students of spirituality, medieval history, and culture.
The tradition of Christian spirituality offers many insights and courageous personal examples to guide contemporary disciples in following the way of Jesus. The thoughts of early Christian writers, martyrs, medieval mystics, and notable Christians from more recent centuries, have all contributed to the development and understanding of the Christian virtues contained in this book. Christian spirituality offers a practical wisdom that has been tempered by the joys and trials of past centuries, helping to form and strengthen disciples of later generations. It offers the same for our time. Each Christian virtue in this book reveals a timelessness that offers an old yet rearticulated quality for ...
At Home with Saint Benedict is a selection of the author's conferences on Saint Benedict's Rule for Monasteries delivered to the monks of Assumption Abbey of Ava, Missouri, when he was abbot there. The author's intention was simply to share with his brother monks what Saint Benedict through his sixth-century Rule might have to offer monks of the early twenty-first century. It is hoped that these conferences, published here, will now speak to men and women outside the monastic cloister. This book is a door to the chapter room of Assumption Abbey. Readers are invited to open the door, sit down with the monks and their abbot, and feel at home with Saint Benedict. Mark A. Scott, OCSO, is a monk of the Trappist-Cistercian Abbey of New Clairvaux, Vina, California, which he entered in 1978. From 2000 to 2008 he served as appointed superior and then abbot of Assumption Abbey, Ava, Missouri.
"The story of a scandal of epic proportions at the heart of the Catholic church - told by one of the world's leading papal historians; A true, never-before-told tale, of poison, murder, and lesbian initiation rites in a nineteenth-century convent - recently discovered in a Vatican archive; Starring a German princess, the Pope, the Inquisition - and the real-life fantasies of the convent's beautiful young mistress. Discovered in a secret Vatican archive, this is the true, never-before-told story of poison, murder, and lesbian initiation rites in a nineteenth century convent. In 1858, Katherina von Hohenzollern, a German princess recently inducted into the convent of Sant'Ambrogio in Rome, wrote a frantic letter to her cousin, a confidant of the Pope, claiming that she was being abused and feared for her life. The subsequent investigation by the Church's Inquisition uncovered the extraordinary secrets of Sant'Ambrogio and the illicit behavior of the convent's beautiful young mistress, Maria Luissa."--Publisher's description.
This book argues that abbatial authority was fundamental to monastic historical writing in the period c.500-1500. Writing history was a collaborative enterprise integral to the life and identity of medieval monastic communities, but it was not an activity for which time and resources were set aside routinely. Each act of historiographical production constituted an extraordinary event, one for which singular provision had to be made, workers and materials assigned, time carved out from the monastic routine, and licence granted. This allocation of human and material resources was the responsibility and prerogative of the monastic superior. Drawing on a wide and diverse range of primary evidenc...