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George D. Smith's Illustrated Catalogue
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
UFOs and the Fishtank
George Smith farms in rural Scotland, freelances as a combine driver for other farms, hosts biker festivals in his fields, visits standing stones, volunteers to travel to Chernobyl in a charity convoy. So far, all seems normal. But George also communicates with UFOs that regularly appear in the skies around his farm, in some cases witnessed by his neighbours. George keeps himself to himself but a mysterious couple often appear in his life alongside unexplained events and some of his neighbours and acquaintances are abnormally interested in his interactions with the UFOs. George is still looking for answers. Meanwhile, this honest account gives you the chance to understand what he has experienced and perhaps to join a growing band of people helping in his quest to find explanations.
Brigham Young, Colonizer of the American West: Diaries and Office Journals, 1832-1871
Examining Brigham Young's legacy requires an understanding of his raw ambition and religious zeal. A formidable leader in both his church and country, Young's abilities coincided with the colonizing zeitgeist of nineteenth-century America. Thus, by 1877, some 400 Mormon settlements spanned the western frontier from Salt Lake City to outposts in Idaho, Nevada, Arizona, Wyoming, and California. As prophet of the LDS Church and governor of the proposed State of Deseret, Young led several campaigns for Utah statehood while defending polygamy and local sovereignty. His skillful and authoritarian leadership led historian Bernard de Voto to classify him as an "American genius," responsible for turning Joseph Smith's visions "into the seed of life." Young's diaries and journals reveal a man dedicated to his church, defensive of his spiritual and temporal claims to authority, and determined to create a modern Zion within the Utah desert. Editor George D. Smith's careful organization and annotation of Young's personal writings provide insights into the mind of Mormonism's dynamic church leader and frontier statesman.
George Smith
George Smith is one of the greatest players Australian rugby has ever produced, and certainly one of the all-time best, open-side flankers in the world arena. After becoming the fourth Wallaby and the 10th in the history of the game worldwide to reach a century of Tests, Smith went on to earn 110 Test caps for Australia. Throughout his career he bedazzled crowds - and more importantly, the opposition - with the tactical brilliance, technique and physicality in his game. A relentless and supremely skilful terrier, he was spectacularly targeted by opponents as the player they had to close down but through all such storms Smith responded heroically. His glorious career included numerous best an...
Nauvoo Polygamy
Mormon Mormon polygamy began in Nauvoo, Illinois, a river town located at a bend in the Mississippi about fifty miles upstream from Mark Twain's Hannibal, Missouri. After church founder Joseph Smith married some thirty-eight women, he introduced this "celestial" form of marriage to his innermost circle of followers. By early 1846, nearly 200 men had adopted the polygamous lifestyle, with an average of nearly four women per man--717 wives in all. After leaving Nauvoo, these husbands would eventually marry another 417 women. In Utah they were the polygamy pioneers who provided a model for thousands of others who entered into plural marriages in the nineteenth century. Their story is colorful, wrapped in images of people in the next life piloting celestial worlds. Plural marriage was not initiated all at once, nor was it introduced though a smooth progression of events but rather in fits and starts, though defenses and denials, hubris and mea culpas. The story, as told here, emphasizes the human drama, interspersed with underlying historiographical issues of uncovering what has hidden--of explaining behavior that was once allowed and then denied as circumstances changed.
Faithful History
Over the past decade, Mormon history has undergone a transformation as LDS scholars have debated how their church's story should be written. New Mormon Historians distinguish between what they believe is verifiable and what they suspect may be folklore, and they approach history from a variety of different academic and social perspectives. Mormonism has also become of interest to non-LDS scholars. This raises the question of whether outsiders can truly understand Mormons, and conversely whether insiders can achieve enough detachment to see themselves objectively, or whether this is even desirable. Does history have an inherent meaning beyond the scholar's particular viewpoint, and should a w...
An Intimate Chronicle
William Clayton is best remembered today for his hymns, especially "Come, Come Ye Saints." But as one of the earliest Latter-day Saint scribes, he made intellectual as well as artistic contributions to his church, and his records have been silently incorporated into official Mormon scripture and history. Of equal significance are his personal impressions of day-to-day activities, which describe a social and religious world largely unfamiliar to modern readers. In ministering to the sick, for instance, Clayton anointed with perfumed oil and rum. He performed baptisms to heal the sick. Church services, held irregularly, were referred to as "going to meeting" and seemed to be elective. He testi...
Atheism
"Does a god exist? This question has undoubtedly been asked, in one form or another, since man has had the ability to communicate. . . Thousands of volumes have been written on the subject of a god, and the vast majority have answered the questions with a resounding 'Yes!' " "You are about to read a minority viewpoint." With this intriguing introduction, George H. Smith sets out to demolish what he considers the most widespread and destructive of all the myths devised by man - the concept of a supreme being. With painstaking scholarship and rigorous arguments, Mr. Smith examines, dissects, and refutes the myriad "proofs" offered by theists - the defenses of sophisticated, professional theolo...
