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Nightclub
In the last thirty years bouncers have emerged as iconic gatekeepers of contemporary cool, exclusivity, and social capital in urban centres around the world. In this groundbreaking empirical study, Rigakos critiques the supposed liberating and expressive potential of nightclubs by theorizing them within the linked themes of risk, consumption and security in late capitalism. People attend nightclubs to be seen and see others, to consume others as aesthetic objects of desire and to elicit desire in others – the desire to be desired. This 'synoptic frenzy', according to Rigakos, fuses surveillance and aesthetic consumption. It fetishizes bodies and amplifies social capitals, producing optic v...
Anti-Security
Security has reached an analytic blockage. The more security seems post-political, post-social, or even post-modern the more it escapes analytic scrutiny. The more security attaches itself to innumerable social relationships the more it becomes the very glue that binds social reality. Social problems become security problems while projects of pacification continue to be legitimized under the rubric of security. To be against security today is to stand against the entire global economic system. If security has become the dominant, perhaps impenetrable concept of our times, then we must start entertaining the impossible. We must begin asking: what would doing anti-security look like? Also cont...
The New Parapolice
Rigakos argues that for-profit policing and security companies adopt many of the tactics and functions of the public police, and are less distinguishable from the latter than has been previously assumed in the criminological literature.
Security/Capital
What is security, and what is its relationship to capitalism? George S. Rigakos' explosive treatise charts the rise of the security-industrial complex. Starting from a critical appraisal of 'productive labour' in the works of Karl Marx and Adam Smith, Rigakos builds a conceptual model of pacification based on practices of dispossession, exploitation and the fetish of security commodities. Rigakos argues that a defining characteristic of the global economic system is its ability to productively sell (in)security to those it makes insecure. Materially and ideologically, the security-industrial complex is the blast furnace of global capitalism, fuelling the perpetuation of the system while feeding relentlessly on the surpluses it has exacted.
Security/Capital
Security has become the pre-eminent organising principle of modern life, inextricably bound up with capital accumulation and Empire. This is the first sociological treatise on the security-industrial complex, offering a general theory of security based on a critical engagement with the works of Marx and Foucault.
A General Police System
While contemporary inquiries into theoretical linkages between political economy and security are rare, the exploration of these connections formed the cornerstone of political, social and economic philosophy during the upheavals of post-feudal Europe. "A General Police System", a term borrowed from the late eighteenth century thinker Patrick Colquhoun, examines the overlapping genealogies of commerce, security, surveillance and the problem of poverty in the works of foundational English and Continental thinkers of the 17th to early 19th centuries. The authors thus revive the epic project of police and critically re-examine its drive to classify, regulate and control populations, providing a renewed materialist contribution toward a contemporary critique of security.
Plural Policing
Policing is changing rapidly and radically. A growing body of research is concerned with the development of 'plural policing' provided by a range of public, private and municipal bodies. This book will provide the most up-to-date work of reference for scholars in this field.
Plural Policing
Policing is changing rapidly and radically. An increasingly complex array of public, private and municipal bodies - as well as public police forces - are engaged in the provision of regulation and security. Consequently, it is difficult to think of security provision primarily in terms of what the public police do, and so the terminology of 'fragmented' or 'plural' policing systems has become well-established within criminology and police science. 'Plural policing' is now a central issue within criminology and police studies throughout the world, and there is now a large and growing body of research and theory concerned with its extent, nature and governance. To date, however, this work has ...
Security/Capital
What is security, and what is its relationship to capitalism? George S. Rigakos' explosive treatise charts the rise of the security-industrial complex. Starting from a critical appraisal of 'productive labour' in the works of Karl Marx and Adam Smith, Rigakos builds a conceptual model of pacification based on practices of dispossession, exploitation and the fetish of security commodities. Rigakos argues that a defining characteristic of the global economic system is its ability to productively sell (in)security to those it makes insecure. Materially and ideologically, the security-industrial complex is the blast furnace of global capitalism, fuelling the perpetuation of the system while feeding relentlessly on the surpluses it has exacted.
A Critical Theory of Police Power
Putting police power into the centre of the picture of capitalism The ubiquitous nature and political attraction of the concept of order has to be understood in conjunction with the idea of police. Since its first publication, this book has been one of the most powerful and wide-ranging critiques of the police power. Neocleous argues for an expanded concept of police, able to account for the range of institutions through which policing takes place. These institutions are concerned not just with the maintenance and reproduction of order, but with its very fabrication, especially the fabrication of a social order founded on wage labour. By situating the police power in relation to both capital and the state and at the heart of the politics of security, the book opens up into an understanding of the ways in which the state administers civil society and fabricates order through law and the ideology of crime. The discretionary violence of the police on the street is thereby connected to the wider administrative powers of the state, and the thud of the truncheon to the dull compulsion of economic relations.
