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This handbook offers a comprehensive and varied study of deification within Christian theology. Forty-six leading experts in the field examine points of convergence and difference on the constitutive elements of deification across different writers, thinkers, and traditions.
In The Past Is Always Present, Tore Tvarnø Lind examines the musical revival of Greek Orthodox chant at the monastery of Vatopaidi within the monastic society of Mount Athos, Greece. In particular, Lind focuses on the musical activities at the monastery and the meaning of the past in the monks' efforts at improving their musical performance practice through an emphasis on tradition. Based on a decade of intense fieldwork and extensive interviews with members of Athos' monastic community, Lind covers a vast array of topics. From musical notation and the Greek oral tradition to CD covers and music production, the tension between tradition and modernity in the musical activity of the Athonite ...
Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in itscomprehension. Aimed both at those who are already students of theosis and at those who are looking for an introductory text.
David O. Brown demonstrates how it is possible to embrace deism, without that leading to those problems deism presents to the Christian, namely, the denial of providence, and rejection of the incarnation.
Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. ...
Forsaking the Fall argues along exegetical, theological, and philosophical lines that the doctrines of the Fall and Original Sin need not be understood as integral components of orthodox Christianity. By engaging biblical studies, systematic theology, and analytic philosophy, the book provides a comprehensive understanding of the most important issues at play in the Original Sin debate, as well as offers a set of tools for helping readers to think critically about the essence of the Christian faith and its relation to Original Sin. Crucially, it lays the theoretical groundwork for an orthodox nonlapsarianism and advances a novel theory vis-à-vis the Fall and Original Sin in Christian theology. This innovative and provocative book will be of interest to scholars of theology and philosophy, specifically analytic theologians and philosophers of religion.
The Church’s liturgy is an appropriate object for academic study, but it is first and foremost the object of the faithful’s participation in divine worship, the site of humanity’s deification by the Trinity. The liturgy is thus not just something that we can look at, but, like a window, it is also something we can look from, viewing other matters of Christian doctrine and practice—indeed, the entire created world—through the lens of the liturgy. In this collection of essays representing nearly two decades of writing and reflecting on liturgical theology, David Fagerberg sets out to explore the liturgical cosmos, attending to how the lex orandi of the liturgy illuminates and shapes the lex credendi of the Church’s faith and the lex vivendi of the Christian moral life. Addressing such topics as asceticism, beauty, Scripture, spirituality, sacrifice, and social renewal, The Liturgical Cosmos directs our gaze to the ways in which the abundant life that Christ came to offer—a life communicated sacramentally and celebrated cultically—is a life lived daily, and liturgically, as the Holy Spirit refreshes our world and conforms us to Christ, the image of the Father.
The 13th and 14th centuries represented the most productive and influential period in the history of philosophy and theology in the West. A parallel and less influential (for the West) proliferation of arguments and theories took place in the East, at the same time, as a result of the defence of the Hesychastic movement offered by St Gregory Palamas and his followers. The papers brought together in this volume discuss the importance of Palamite ideas for the understanding of God in terms of divine energies, and for contemporary approaches to solving perennial problems in science, metaphysics, aesthetics, and ethics. Some of the contributors take a more reserved evaluation of the Palamite cor...
This book brings into conversation Western and Orthodox hermeneutical schools: one represented by Hans-Georg Gadamer and his followers, while the other school is less focused around one person and yet displays common distinct features. The main question of the book is how we can mediate not only the content of understanding of who we are in relation to each other, to the world in which we live, and to God, but also comprehend the process of understanding across various historical periods. The strengths and weaknesses of both positions are presented, and it is shown how these two hermeneutical approaches can enrich each other. The book argues that preserving both positions, and indicating how they complement each other, helps show the limits of encountering the transcendent reality that can be testified to by human language without being reduced to it as such.
"Thomas N. Finger has chosen an approach to the systematic presentation of Christian Theology which I also have taken since the publication of my Theology of Hope in 1964. He begins with the goal: with eschatology. With that goal in mind, a new light is cast on every single doctrine of Christian theology--the light of redemption--and the work of the theologian becomes a labor of hope. This is a 'theology of the way.' With the kingdom of God kept steadily in view, it becomes an invitation to walk the way of Jesus. "Tom Finger's theological prospectus makes a brilliant contribution to ecumenical theological dialogue from the Anabaptist tradition. He offers an eschatologically oriented theology...