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Interpreter: A Journal of Mormon Scripture, Volume 27 (2017)
This is volume 27 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: The Book of Mormon Witnesses and Their Challenge to Secularism, Their Imperfect Best: Isaianic Authorship from an LDS Perspective, “I Kneeled Down Before My Maker”: Allusions to Esau in the Book of Enos, Two New Studies of Biblical Repentance A Modern Translation of Genesis 1–11 in the Traditional Sense, “How long can rolling waters remain impure?”: Literary Aspects of the Doctrine and Covenants, Gazelem the Jaredite, Should We Apologize for Apologetics?, Marjorie Newton on “The Mormons in Australia” — A Retrospective Review, The Divine Council in the Hebrew Bible and the Book of Mormon Miracles in the Book of Mormon, Barlow on Book of Mormon Language: An Examination of Some Strained Grammar, “He Did Go About Secretly”: Additional Thoughts on the Literary Use of Alma’s Name, Janus Parallelism in the Book of Job: A Review of Scott B. Noegel’s Work, An Important Year in History, Heralding a New Age of Book of Mormon Scholarship Jacob’s Protector, Christmastime: When Our Souls Can Sing.
Fast And Furious: A Comprehensive Collection Of U.S. Government Documents To 2017
Over 26,000 total pages .... Background: The Fast and Furious operation was responsible for allowing approximately 2,000 firearms to illegally flow into the hands of criminals, including Mexican drug cartel associates. On December 14, 2010, Customs and Border Patrol Agent Brian Terry, a United States Marine, was killed while on patrol just miles from the Mexican border. The firearms found at the scene were semi-automatic rifles that were allowed to walk as part of Operation Fast and Furious. Congressional Republicans have investigated Fast and Furious since January 2011. Over the course of the investigation, the Justice Department has provided false information, stonewalled document requests...
Mixing Metaphors
While most treatments of biblical metaphor examine individual metaphors in isolation, Sarah J. Dille presents a model for interpretation based on their interaction with one another. Using Lakoff and Johnson's category of "metaphoric coherence", she argues that when nonconsistent or contradictory metaphors appear together in a literary unit, the areas of overlap (coherence) are highlighted in each. Using the images of father and mother in Deutero-Isaiah as a starting point, she explores how these images interact with others: for example, the divine warrior, the redeeming kinsman, the artisan of clay, or the husband. The juxtaposition of diverse metaphors (common in Hebrew prophetic literature) highlights common "entailments", enabling the reader to see aspects of the image which would be overlooked or invisible if read in isolation. Dille argues that any metaphor for God can only be understood if it is read or heard in interaction with others within a particular cultural context.
King and Messiah as Son of God
This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.
Unmasking the Powers
Angels, Spirits, principalities, powers, gods, Satanthese, along with all other spiritual realities, are the unmentionables of our culture. The dominant materialistic worldview has absolutely no place for them. But materialism itself is terminally ill, and, let us hope, in process of replacement by a worldview capable of honoring the lasting values of modern science without succumbing to reductionism. Therefore, we find ourselves returning to the ancient traditions, searching for wisdom wherever it may be found. We do not capitulate to the past and its superstitions, but bring all the gifts our race has acquired along the way as aids in recovering the lost language of our souls. In Naming th...
