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The world in a sea
The Mediterranean, both a sea and a theatre, has served throughout history as a fundamental crossroads for the political-religious dynamics and international tensions that characterize the various worlds, east and west, south and north, that meet in this basin. Starting from these premises, the present work examines - within a chronological span that goes from the conclusion of the Second World War to the end of Pius XII’s pontificate - the contribution offered by the Holy See and by Catholics from different national contexts in deciphering the role of the Mediterranean Sea within the wider global context. As such, it constitutes a reflection on this geographical space with its peculiar cultural, economic, political, and religious realities by highlighting the role played by the Mediterranean in the elaboration of visions and projects of civilization. This work is the fruit of a wider research programme called Occidentes - Horizons and projects of civilization in the Church of Pius XII. It brings together the work of seven historians from different European Universities.
Justice and Mercy Have Met
With the promulgation of the motu proprio Mitus iudex Dominus Jesus for the Latin Church and the motu proprio Mitis et misericors Jesus for the Eastern Catholic Churches, both dated August 15, 2015, Pope Francis addressed the calls during the Third Extraordinary General Assembly of the Synod of Bishops (October 5-19, 2014) for a simplified procedure for the declaration of the nullity of marriages. Pope Francis introduced a briefer process to be conducted by the diocesan bishop and he simplified the current ordinary nullity process. The new procedural norms went into effect on December 8, 2015. New legislation always challenges first and foremost the practitioner: how is the new legislation t...
The Apostolic Constitution "Preach the Gospel" (Praedicate Evangelium)
2023 Catholic Media Association Third Place Award, Future Church Praedicate Evangelium (Preach the Gospel) is one of the most important legislative acts that Pope Francis has promulgated since his election in 2013. In addition to the full text of this new constitution, this book features world-renowned theologian Massimo Faggioli’s explanation of the significance and limitations of this document. Bringing his unique insight as an Italian church historian, Faggioli explains how the constitution tries to apply, in a way that is different from the reforms of both Paul VI in 1967 and John Paul II in 1988, the ecclesiology of Vatican II to the structure and culture of the Roman Curia. It puts into motion many different aspects of the whole pontificate of Francis, including his desire for more diversity in the college of cardinals, decentralization of papal power, the reform of the economic and financial institutions of the Vatican, and the necessary structure to manage the global clergy abuse crisis in the Catholic Church.
Love for the Papacy and Filial Resistance to the Pope in the History of the Church
In this book, Roberto de Mattei steers us perceptively through centuries of Church history concerning both the wise, and the disastrous, decisions of popes and councils: from the role of Pope Liberius in the Arian crisis to the troubled Vatican compromises with the French Third Republic; from the Ostpolitik and liturgical rupture of Paul VI to the erosion of dogmatic truths and moral absolutes under Pope Francis. In these and in many more examples de Mattei’s judgment rings true: popes have been mistaken in their political, pastoral, and even magisterial acts, and the resistance of the faithful to such acts is a duty and a cause of benefit. Along the way we are offered an illuminating cate...
The Collectio Avellana and Its Revivals
The Collectio Avellana (CA) has an extraordinary richness and variety of content. Imperial rescripts, reports of urban prefects, letters of bishops, and exchanges of letters between popes and emperors, some of which only this compilation preserves, constitute an exceptional documentary collection for researchers of various sectors of antiquity. This volume is the first publication to reconstruct the history of this compilation through the fascinating questions that it poses to the scholar. There are essays on its general structure, and on some of the most singular texts preserved therein. Other papers offer a comparison between this compilation and the other canonical collections compiled in Italy between the fourth and sixth centuries, as well as between the CA and other contemporary literary products. Adopting a new approach, some contributions also ascertain who could physically have access to the materials that were collected in the CA, and where the compiler could find them. All these fresh studies have led to new hypotheses regarding the period in which the collection, or at least some of its parts, took shape and the personality of its author.
Global Catholicism
Global Catholicism: Between Disruption and Encounter opens the Studies in Global Catholicism series with an examination of a worldwide religious institution that up to now has been more globally extensive than truly globalized. It explores the world historical and theological meaning of de-Europeanization with church data by world region. Readers get an in-depth look at the institutional and theological capacity and limits of the cosmopolitan reality of today’s Catholic Church. Its integrated perspective, grounded in cultural and political history together with an ecclesiology of post-Vatican II Catholicism, offers a new way to approach today’s emerging post-colonial, inter-cultural Global Catholicism as centuries-old trajectories are disrupted and pressing new realities demand original responses.
Revision of the Codes, An Indian-European Dialogue
In the Second Vatican Council (1962 - 65) the Catholic Church reached a new viewpoint of itself, both internally and externally. The Declaration Dignitatis Humanae developed this opinion of the individual as dignified (DH 2) and as a person equipped with his or her own sense of conscience (DH 3). Based on this form of dialogical thinking, the Council can tolerate varying forms of Christianity other than the Catholic form and accept other religions or beliefs. The canonical translations of this theological spin to the human person (DH 1) in this book are presented by Indian and European authors with a view to a revision of the Codices. Prof Dr Adrian Loretan Since 1996, he has taught Canon an...
Il monastero
Benedetto XVI, il Papa emerito. Ma soprattutto l’uomo del Monastero: l’ex convento di clausura incastonato in una radura appartata dei Giardini vaticani, dove si è trasferito nel maggio del 2013 dopo l’epocale rinuncia al pontificato. Da allora, la percezione della sua personalità è cambiata. Con quel gesto di Joseph Ratzinger si sono prodotte anomalie a cascata che, dopo nove anni di papato di Francesco, perdurano e condizionano gli equilibri della Chiesa. La prima è proprio la scelta di Benedetto di stabilirsi nel Monastero Mater Ecclesiae: uno dei luoghi più misteriosi e inaccessibili all’ombra della cupola di san Pietro. L’emerito ha avuto la «sfrontatezza» di sopravvive...
ANNO 2023 LE RELIGIONI PRIMA PARTE
Antonio Giangrande, orgoglioso di essere diverso. ODIO OSTENTAZIONE, IMPOSIZIONE E MENZOGNA. Si nasce senza volerlo. Si muore senza volerlo. Si vive una vita di prese per il culo. Tu esisti se la tv ti considera. La Tv esiste se tu la guardi. I Fatti son fatti oggettivi naturali e rimangono tali. Le Opinioni sono atti soggettivi cangianti. Le opinioni se sono oggetto di discussione ed approfondimento, diventano testimonianze. Ergo: Fatti. Con me le Opinioni cangianti e contrapposte diventano fatti. Con me la Cronaca diventa Storia. Noi siamo quello che altri hanno voluto che diventassimo. Facciamo in modo che diventiamo quello che noi avremmo (rafforzativo di saremmo) voluto diventare. Rappresentare con verità storica, anche scomoda ai potenti di turno, la realtà contemporanea, rapportandola al passato e proiettandola al futuro. Per non reiterare vecchi errori. Perché la massa dimentica o non conosce. Denuncio i difetti e caldeggio i pregi italici. Perché non abbiamo orgoglio e dignità per migliorarci e perché non sappiamo apprezzare, tutelare e promuovere quello che abbiamo ereditato dai nostri avi. Insomma, siamo bravi a farci del male e qualcuno deve pur essere diverso!
ANNO 2021 LE RELIGIONI PRIMA PARTE
Antonio Giangrande, orgoglioso di essere diverso. Si nasce senza volerlo. Si muore senza volerlo. Si vive una vita di prese per il culo. Noi siamo quello che altri hanno voluto che diventassimo. Facciamo in modo che diventiamo quello che noi avremmo (rafforzativo di saremmo) voluto diventare. Rappresentare con verità storica, anche scomoda ai potenti di turno, la realtà contemporanea, rapportandola al passato e proiettandola al futuro. Per non reiterare vecchi errori. Perché la massa dimentica o non conosce. Denuncio i difetti e caldeggio i pregi italici. Perché non abbiamo orgoglio e dignità per migliorarci e perché non sappiamo apprezzare, tutelare e promuovere quello che abbiamo ereditato dai nostri avi. Insomma, siamo bravi a farci del male e qualcuno deve pur essere diverso!
