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The Pahlavi dynasty consisted of only two monarchs, a father and his son, who ruled Iran for a total of 54 years, from 1925 to 1979. The present book deals with the meteoric rise of Reza Khan from an unknown reserve infantry soldier in Iran’s Cossack regiment to the autocratic king and the life and times of his son, Mohammad Reza Pahlavi, known in the West as the Shah, whose reign was brought to an end by 1979 Islamic Revolution. The Pahlavis were Iran’s last dynasty and their downfall brought an abrupt end to over two millennia of monarchical rule in the land historically known as Persia. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hadith, Hawza-yi ‘Ilmiyya, History and Historiography, Muslim Organisations, Political Parties, Qur’anic Exegeses, Sufism, and Education in the Islamic Civilisation.
The present volume treats of the periodicals published in the Muslim world since 1800s. Periodicals published in different languages in Afghanistan, Caucasia, Central Asia, Iran, Russia and Tatarstan, the Ottoman Empire, Southeast Asia, and Turkey have been introduced. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hawza-yi ‘Ilmiyya, Hadith, History and Historiography, Muslim Organisations, Political Parties, Qur’anic Exegeses, Qur’anic Exegesis, Sufism, and Education in the Islamic Civilisation.
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Generation after generation of Muslim scholars have endeavoured to uncover the implications of the Qur'anic text through the science of Qur'anic exegesis (tafsir).This book traces the development of Qur'anic exegesis from its formative period in the first century hijri until the modern era. It offers a comprehensive discussion of the primary approaches to Qur'anic exegesis; namely exegesis by traditions, literary exegesis, jurisprudential exegesis, theological exegesis, mystical exegesis, scientific exegesis, modern exegesis, and orientalist exegesis. Is also discusses the requirements for an exegete and approaches to exegesis which are considered unacceptable, such as exegesis by personal opinion.This books is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hadith, Hawza-yi 'Ilmuyya, History and Historiography, Muslim Organisations, Political Parties, Qur'anic Exegeses, and Sufism.
The word fiqh literally denotes understanding, though as a term, it has been employed since the late eighth/fourteenth and early ninth/fifteenth centuries in the sense of understanding of the law in the sense of stating the norms and elaborating legal details through scholarly activities. However, the term shari‘a designates the laws of Islam. Jurists (fuqaha’) discover and express the shari‘a. accordingly, the Western concept of ‘legal system’, i.e. the bureaucratic structures of government, is carried by fiqh. The present volume treats of different branches of law, e.g. private, public, criminal, and international, as applied in Muslim countries. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include History and Historiography, Historical Sources of the Isamic World, Muslim Organisations in the Twentieth Century, Periodicals of the Muslim World, and Hawza-yi ‘Ilmiyya.
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