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Between 1841 and 1866, more than a half-million people followed trails to Oregon, California, and Utah in one of the largest mass migrations in American history. The Great Medicine Road, Part 4 collects the letters, diaries, and reminiscences of some of the emigrants who made this journey between 1856 and 1869, as a second generation of miners, farmers, town builders, and religious believers turned their adventurous eyes westward in search of new beginnings. Here, in their own words, are the experiences of young men hoping to make their fortunes in mining operations that had sprung up as the gold rush wore down, in California but also now in the silver mines of Nevada’s Comstock Lode and t...
When the Lewis and Clark Expedition crossed a continent in 1803 to 1806, they started out in U.S. Army uniforms, which gradually had to be replaced with simple leather garments. For parts of those uniforms, only a single drawing, pattern, or example survives. Historian Moore and artist Haynes have researched archives and museums to locate and verify what the men wore, and Haynes has painted and sketched the clothing in scenes of the trip. Also included are Indian styles the men adopted, and the wardrobes of the Creole interpreters and the French boatmen. Weapons and accessories round out this complete record of what the expedition wore or carried--and why. A great reference for artists, living history performers, museums, and military historians.
In the first book to focus on relations between Indians and emigrants on the overland trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders. Tate admits that both sides normally followed their own best interests and ethical standards, which sometimes created distrust. But many acts of kindness by emigrants and by Indians can be attributed to simple human compassion. Not until the mid-1850s did Plains t...
In 1846-1847, a ragtag army of 800 American volunteers marched 3,500 miles across deserts and mountains, through Indian territory and into Mexico. There they handed the Mexican army one of its most demoralizing defeats and helped the United States win its first foreign war. Their leader Colonel Alexander Doniphan, also a volunteer, was a "natural soldier" of towering stature who became a national hero in the wake of his wartime exploits. Doniphan was a small-town Missouri lawyer untrained in military matters when he answered President Polk's call for volunteers in the war with Mexico. Working from a host of primary sources, Joseph Dawson focuses on Doniphan's extraordinary leadership and chr...
Elegantly assembles the environmental, social, cultural, political, and economic history of the Great Plains in the 19th century.
Wallace Stegner called South Pass “one of the most deceptive and impressive places in the West.” Nowhere can travelers cross the Rockies so easily as through this high, treeless valley in Wyoming immediately south of the Wind River Mountains. South Pass has received much attention in lore and memory but attracted no serious book-length study—until now. In this narrative, award-winning author Will Bagley explains the significance of South Pass to the nation’s history and to the development of the American West. Fur traders first saw South Pass in 1812. From the early 1840s until the completion of the Union Pacific and Central Pacific Railroads almost forty years later, emigrants on th...
"Unrau draws upon an impressive array of Indian petitions, official reports, court records, and treaties to show how the West was really won. This detailed chronicle offers abundant evidence that alcohol both encouraged white conquest and destroyed native Americans". -- W. J. Rorabaugh, author of The Alcoholic Republic. "An excellent analysis. Unrau explores and documents the problems associated with one of the darker sides of acculturation or accommodation". -- R. David Edmonds, author of The Shawnee Prophet.