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The belief in curses is widespread in Africa and in this book, Adeboye provides practical, biblical and contextual guidelines for addressing the African conception of cursing, and for ministering to the fear and confusion such cursing elicits.
The belief in curses is widespread in Africa, impacting the lived reality of both Christians and non-Christians alike. In this book, Godwin Adeboye provides practical, biblical, and contextual guidelines for addressing the African conception of cursing, and for ministering to the fear and confusion such cursing elicits. He argues that African evangelical theology must begin by understanding, and valuing, the unique experiences of African Christians if it is to offer relevant answers to the real dilemmas they face. To this end, Adeboye draws on African traditional beliefs, empirical research, and the teachings of popular African pastors to provide insight into the religious and cultural conte...
Christian theology evolves out of questions that are asked in a particular situation about how the Bible speaks to that situation. This book, African Christian Theology, is written to address questions that arise from the African context. It is intended to help students and others discover how theology affects our minds, our hearts, and our lives. As such, it speaks not only to Africans but to all who seek to understand and live out their faith in their own societies. Samuel Kunyihop understands both biblical theology and the African worldview and throws light on areas where they overlap, where they diverge, and why this matters. He explores traditional African understandings of God and how ...
This is an introduction to African Christian Ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.
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The storming and week-long occupation of the Embassy of Nigeria in the Philippines by students in 1986 had one purpose to fight apathy and turn the Mission towards its true mandate of serving the interests of Nigeria. Treachery had betrayed this purpose, leaving successive Nigerian envoys ever more deadened to the care of their charges. By the early to late 1990s, four known and two probable Nigerian citizens had been assassinated in cold-blood in various cities across archipelagic Philippines, in circumstances that were questionable and suspect. The Embassy of Nigeria was headed by Charge dAffaires a. i. Samuel I. Ajewole, a Deeper Life fundamentalist, who had abdicated his responsibilities...
Six chapters include: A General Overview of Professional Ethics; The Legal Profession and the Kenyan System; Advocate-Client Relationship; Unqualified Persons Acting as Advocates; Remuneration of Advocates; Professional Misconduct and offenses by Advocates.
In this edited collection, contributors analyze how the media is navigating Nigeria and its mediated democracy. Scholars of journalism, political communication, and media studies will find this book of particular interest.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.