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Most of the articles consist of solid, scholarly presentations about the family as an institution throughout history - tribal society, antiquity, the Middle Ages, the modern era - and throughout the contemporary world - Africa, China, India, the Middle East, Latin America, the former Eastern bloc and the West.
Anderson begins his book by noting that the shock of 9/11 can in some ways be compared to the shock the Babylonians experienced in 1158 B.C. or the Romans experienced in 410 A.D. These ancient civilizations, the lessons learned from them, and the spiritual impulses they generated (Judaism and Christianity respectively), form the cultural matrix from which the modern philosophy that guided the creation of the United States Constitution emerged. Notable is Anderson s description of how, at the founding, the liberal rationalists and the pietistic revivalists were able to cooperate. This was possible through a sense of common purpose and a general philosophy broad enough to encompass the more specific philosophies of the liberals and conservatives of the day. Through his description of the issues the founding left unresolved and the pursuit of greed and power, Anderson shows how that common purpose has degenerated into the culture wars that threaten to tear the United States apart today. [Publisher web site].
"This book is a manifesto for an integral society, a society in which sovereign individuals are served by social institutions not exploited by them. Banking and investment firm cabals have engaged in unchecked forms of theft that distribute "new money" to wealthy elites and governments. Universities, the news media, corporations, and government agencies have been hijacked by financial interests, manias, and ideologies that exploit the sovereign individuals they were created to serve. Social institutions have a valuable place in an integral society, but they must be kept to their mission, sphere, and level of society. This book is about creating governance systems that do this so that sovereign individuals are able to pursue life, liberty, and happiness in a sustainable world"--
"The struggle for liberal democracy, individual freedom, and human and political rights historically has depended upon the moral codes of Western civilization rooted in the Judeo-Christian tradition. However in an increasing pluralistic and secular world, those codes are difficult to maintain. Without a consensus on values and the exercise of individual responsibility, liberal democratic societies and the human and political values they enshrine may become imperilled." "The problem of the relationship between morality and the liberal democratic state is examined in this volume from the perspectives of democratic theory, traditional religion, the modern state, and the evolution of religion in...
The American founders designed a Constitution for governance of the United States based on the idea that citizens are sovereign and that function of government is to protect their pursuit of life, liberty, and happiness. This book calls the original system "version 3.0," and discusses five basic political principles required for a modern government to accomplish that function. These principles were either explicit or implicit at the founding. However, the United States has deviated from these principles over time, and today the federal government is doing many of the things the Constitution sought to protect against. Congress is in a position much like the programmers of a computer operating...
This book is a manifesto for an integral society in which sovereign individuals are served by social institutions, not exploited by them. Social institutions have a valuable place in an integral society, but they must be kept to their mission, sphere, and level of society. This book is about creating social institutions and a constitution for sovereign individuals to pursue life, liberty, and happiness in a sustainable world. Key Points Made in Integral Society How the rise of social institutions threaten individual sovereignty, self-sufficiency, and human rights. The relationship between human nature and the nature of social institutions. How social institutions belong to different social l...
Short subject films have a long history in American cinemas. These could be anywhere from 2 to 40 minutes long and were used as a "filler" in a picture show that would include a cartoon, a newsreel, possibly a serial and a short before launching into the feature film. Shorts could tackle any topic of interest: an unusual travelogue, a comedy, musical revues, sports, nature or popular vaudeville acts. With the advent of sound-on-film in the mid-to-late 1920s, makers of earlier silent short subjects began experimenting with the short films, using them as a testing ground for the use of sound in feature movies. After the Second World War, and the rising popularity of television, short subject films became far too expensive to produce and they had mostly disappeared from the screens by the late 1950s. This encyclopedia offers comprehensive listings of American short subject films from the 1920s through the 1950s.
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