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At a time when disillusion with neo-liberal development nostrums is mounting, alternative models of development are being revisited. Kerala's 30 million people may not have experienced rapid growth in GDP per capita, but they have for the past several decades achieved a remarkable social record in terms of adult literacy, infant mortality, life expectancy, stabilising population growth, and narrowing gender and spatial gaps.What are the implications of the disjuncture between human development and economic growth? What are the political, social and cultural factors responsible for Kerala's success? Does its human development record necessarily relate to sustainability in environmental terms? How inclusive has the Kerala model been, particularly for the fishing community and other socially marginalised groups?Can the new people's campaign for decentralised development from below make Kerala's development experience more enduring? What realistic view can be taken of its replicability elsewhere in India or further afield in the South? These are among the most important questions explored in this timely reassessment.
MAHAD has an iconic place in Dalit universe. Associated with legendary personality of Dr Ambedkar, the struggle of Dalits at Mahad for asserting their rights to access the public tank, the Chavadar tank, arguably ranks among the first civil rights struggles in history. Unfortunately, it remained largely confined to folklore; its detailed account still remaining fragmented and in mostly Marathi. This book provides a comprehensive account, using many sources including the archival materials, of the two conferences in Mahad in 1927 that marks the beginning of the Dalit movement under Babasaheb Ambedkar to a wider readership in English. It tries to frame it within its historical context which will help people comprehend its historical significance. It also seeks to draw certain lessons for the future course of the Dalit movement. The book additionally contains the original account of Comrade R. B. MORE, the organizer of the first conference at Mahad.
This book is the most comprehensive analysis of the Kerala Model of Social Development to date. Using an interdisciplinary approach, it sheds new light on the paradoxes of the Indian state and critiques its model of economic development.
This title was first published in 2000: There has been considerable academic interest in the innovative development programme taking place in Kerala, India. Much has been published on the specific "achievements" of the programme, such as literacy, health care, communication and demographic indicators. However, lurking beneath the surface are the harsh realities of chronic unemployment, poverty and deprivation among the elderly and weaker sections of the society, the oppression of women and the inefficiency of the government. These problems are revealed in this book through in-depth empirical research undertaken by a native Keralan. In the light of this material, this text questions whether the Kerala model of development should indeed be regarded as worth emulation.
Combining theory with compelling case studies, this book examines the globalizing world of democracy. Noted critical scholars Stephen J. Rosow and Jim George argue that democracy must be understood not as a unified concept but as a diversity of political responses to specific conditions and political struggles. Doing so reveals how democracy is taking multiple forms around the world in response to neoliberal globalism and the increasing pace and complexity of everyday life. The authors show how the current phase of globalization is destabilizing the dominance of Western democracy promotion as resisters challenge common understandings and forms of democracy. Explaining the theory behind neoli...
How can activists strike a balance between fighting for a cause and sustaining relationships with family, friends, and neighbors? Uncommon Cause follows environmental justice activists in Kerala, India, as they seek out, avoid, or strive to overcome conflicts between their causes and their community ties. John Mathias finds two contrasting approaches, each offering distinct possibilities for an activist life. One set of activists repudiates community ties and resists normative pressures; for them, environmental justice becomes a way of transcending all local identities and affiliations, even humanity itself. Other activists seek to ground their activism in community belonging, to fight for their own people. Each approach produces its own dilemmas and offers its own insights into ethical tensions we all face between taking a stand and standing with others. In sharing Kerala activists’ diverse stories, Uncommon Cause offers a fresh perspective on environmental ethics, showing that environmentalism, even as it looks beyond merely human concerns, is still fundamentally about how we relate to other people.
People seeking psychiatric healing choose from an almost dizzying array of therapies—from the medicated mud packs of Ayurveda, to the pharmacopeia of Western biomedicine, to the spiritual pathways of the world's religions. How do we choose, what do the treatments offer, and how do they cure? In Mudpacks and Prozac, Murphy Halliburton investigates the very different ways in which Ayurvedic, Western, and religious (Christian, Muslim, and Hindu) healing systems define psychiatric problems and cures. He describes people's embodied experiences of therapies that range from soothing to frightening, and explores how enduring pleasure or pain affects healing. And through evocative portraits of patients in Kerala, India—a place of incredible cultural diversity that has become a Mecca for alternative medicine—Halliburton shows how sociopolitical changes around the globe may be limiting the ways in which people seek and experience health care, with negative effects on our quality of health and quality of life.
Examines how the teacher feminisation debate applies in developing countries. Drawing on the experiences of Dominica, Lesotho, Samoa, Sri Lanka and India, it provides a strong analytical understanding of the role of female teachers in the expansion of education systems, and the surrounding gender equality issues.
Hindu Nationalism in South India engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies.