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None of the Fathers of the early church is better known or loved than St John Chrysostom, and none of his works is more popular than On the Priesthood. Its stylistic brilliance demonstrates the appropriateness of St John's enduring title, "the golden-mouthed." Yet the rhetorical eloquence of the work is not simply camouflage for lack of substance. As Graham Neville observes in his Introduction, Chrysostom "had a mind both practical and idealistic, that brought into close connection the evils and injustices of the world and the perfection of moral life demanded by the gospel." Chrysostom's unique gift for linking concrete observation and theological vision is nowhere more evident than in On the Priesthood. Its presence helps to account for the work's power to inspire and challenge Christians in all ages. Book jacket.
Much has been written on the centenary of the First World War; however, no book has yet explored the tragedy of the conflict from a theological perspective. This book fills that gap. Taking their cue from the famous British army chaplain Geoffrey Studdert Kennedy, seven central essays--all by authors associated with the cathedral where Studdert Kennedy first preached to troops--examine aspects of faith that featured in the war, such as the notion of "home," poetry, theological doctrine, preaching, social reform, humanitarianism, and remembrance. Each essay applies its reflections to the life of faith today. The essays thus represent a highly original contribution to the history of the First ...
Joseph T. Lienhard, SJ, earned a Dr. theol. habil. at the University of Freiburg in Freiburg im Breisgau, Germany, with two dissertations--on Paulinus of Nola and on Marcellus of Ancyra. He taught at Marquette University from 1975 to 1990. Since 1990, he has been at Fordham University. His works include Paulinus of Nola and Early Western Monasticism, Contra Marcellum: Marcellus Ancyra and Fourth-Century Theology, and a translation of Karl Suso Frank's history of religious orders titled With Greater Liberty: A Short History of Christian Monasticism and Religious Orders. In 2010, a feshschrift, Tradition and the Rule of Faith, was published in his honor.
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Few books on episcopacy deal with the inner life or practical problems of being a bishop, but this volume gives an inside view. It describes the initial challenge of adjusting to a new role with little preparation, and indicates the main ongoing pressures. This account combines personal experience with theological reflection. Convinced that being comes before doing, David Tustin first considers vital elements in the bishop’s personal way of life: inner life, outer lifestyle, home and hospitality, and careful use of time. The rationale of what bishops actually do is then examined in seven key areas, together with suggestions about translating ideals into reality: teamwork; caring for people...
Webster calls pastors to reject "Christendom" approaches to church leadership that require the pastor to exert control over the church's direction and ministry. Such models differ fundamentally from the New Testament "household of faith" vision of pastoral ministry, which affirms the disciple-making responsibility of the whole community, the priesthood of all believers, and the shared gifts of the Spirit. Rather than perpetuate pastoral leadership based on individual initiative, institutional power, and personal charisma, experienced pastor and seminary professor Douglas Webster defines a New Testament model of the pastor, outlining the major features of pastoring among the household of faith, such as: - Viewing the church as an every-member ministry - Seeking synergism between pastoral identity and congregational identity - Prioritizing a pastor's daily rhythms of grace in prayer, study, and care for the body - Supporting pastor-theologians who shepherd believers in the whole counsel of God Such pastoral authority and guidance require mutual submission in Christ. Pastors and laypeople alike let go of dominant cultural models of pastoring and embrace the values of Christ's kingdom.
In this book, Stewart Clem develops an account of truthfulness that is grounded in the Thomistic virtue of veracitas. Unlike most contemporary Christian ethicists, who narrowly focus on the permissibility of lying, he turns to the virtue of truthfulness and illuminates its close relationship to the virtue of justice. This approach generates a more precise taxonomy of speech acts and shows how they are grounded in specific virtues and vices. Clem's study also contributes to the contemporary literature on Aquinas, who is often classified alongside Augustine and Kant as holding a rigorist position on lying. Meticulously researched, this volume clarifies what set Aquinas's view apart in his own day and how it is relevant to our own. Clem demonstrates that Aquinas's account provides a genuine alternative to rigorist and consequentialist approaches. His analysis also reveals the perennial relevance of Aquinas's thought by bringing it to bear on contemporary social and ethical issues.
A companion and guide for ordained and lay ministers seeking to live their pastoral ministry well, amid all the complexities and pressures of contemporary society. It addresses issues which often remain unspoken, inviting dialogue, reflection, honest self-examination and the courage to share struggles and dilemmas with others.
The Gospel of John was beloved by the early church for its spiritual insight and clear declaration of Jesus' divinity. In addition to the homilies of John Chrysostom, readers of this ACCS volume will find selections from Origen, Cyril of Alexandria, and Augustine, supplemented with homiletic material, liturgical selections, and doctrinal material from scores of other church fathers.
Urban poverty in the developed world is an ever-present problem, and Christian approaches to poverty throughout history have much to teach us. The practice of almsgiving, which is the consistent practice of giving and sharing resources to meet the needs of the poor, is a sadly neglected part of this Christian heritage. This book explores the Christian lifestyle of almsgiving through the study of John Chrysostom. The sermons and writings of John Chrysostom (c.347-407 CE), pastor in Antioch and archbishop of Constantinople, contain perhaps the greatest concentration of teaching on almsgiving in all of Christian literature. John's teaching on almsgiving was both biblical and practical, and his ministry helped strengthen care for the poor throughout the Roman Empire of late antiquity. John preached his sermons to congregations filled with people who lived very comfortable lives. From his perspective, the churches of Antioch and Constantinople had grown complacent regarding poverty, when in fact God had called them to become a harbor for the poor.