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This book examines key twentieth-century philosophers, theologians, and social scientists who began their careers with commitments to the political left only later to reappraise or reject them. Their reevaluation of their own previous positions reveals not only the change in their own thought but also the societal changes in the culture, economics, and politics to which they were reacting. By exploring the evolution of the political thought of these philosophers, this book draws connections among these thinkers and schools and discovers the general trajectory of twentieth-century political thinking in the West.
In Depth Psychology, Interpretation, and the Bible Brayton Polka shows that the ideas central to Freud's major texts can be truly understood only in light of a theory of interpretation whose ontology is consistent with biblical values. Polka argues that only this hermeneutic frees Freud's insight into the phenomenology of the unconscious from his contradictory metapsychology.
This anthology provides detailed examinations of the major themes and perspectives of the paleoconservatives as political thinkers and activists. A long forgotten and even relentlessly marginalized group within the American Right, their ideas show a remarkable staying power. Paleoconservatives, as this anthology undertakes to show, have been among the most original and insightful representatives of the Right over the last thirty years but because of their internal quarrels and their conspicuous defiance of the conservative establishment, they have become isolated voices. Almost everything about the paleoconservatives should be of interest to historians of political movements, including the process by which they became a marginalized force on the intellectual right and their periodic attempts to build bridges across the political spectrum.
In 1749 Jean-Jacques Rousseau's Discourse on the Arts and Sciences, surprised leading Enlightenment thinkers who had enthusiastically upheld the positive benefits of humanity's technological advance. Voltaire, who celebrated the ends of civilization, mocked Rousseau's praise for an original creative state of nature in which man enjoyed an optimum level of freedom. Given the unprecedented intrusion of technology into our lives, the question raised by Rousseau's critique may be even more pertinent. In this volume of Religion and Public Life contributors address some of the challenges to conventional morality brought on by the technological augmentation of the social structure. John Barker's es...
Ideas about education have consequences. This book, edited by Matthew Etherington, provides readers with ideas and insights drawn from fifteen international scholars in Christian thought within the fields of philosophy, theology, and education. Each author responds to the philosophical, historical, and sociological challenges that confront their particular line of educational inquiry. The authors offer a view of Christian education that promotes truth, human dignity, peace, love, diversity, and justice. The book critically analyzes public discourse on education, including the wisdom, actions, recommendations, and controversies of Christian education in the twenty-first century. This timely book will appeal to those concerned with Christian perspectives on education, Aboriginality, gender, history, evangelism, secularism, constructivism, purpose, hope, school choice, and community.
Willmoore Kendall was a man against the world, a "maverick," an "iconoclast." His thoughts were profound, his countless enemies powerful, his personal life full of drama. Heaven Can Indeed Fall is the first full-length biography of Kendall and integrates the man with the teacher, thinker, and cold warrior. Once a Marxist, Kendall became a fearsome foe of global communism. He never apologized for supporting Joseph McCarthy. As the co-founder of National Review he helped turn the word liberal into an insult. A "stormy petrel," Kendall was a man “who never lost an argument or kept a friend.” Yet he was one of the most effective and sensitive teachers of his age. His ideas shaped Cold War pr...
This book analyzes Eric Voegelin’s scholarly works from the 1950s and early 1960s and examines the ways in which these works are relevant to the twenty-first century political environment. The collection of essays evaluated in this book cover a wide array of topics that were of great curiosity sixty years ago and still relevant in today’s society. The authors in this volume demonstrate that Voegelin’s erudition on topics such as revolutionary change, ideological fervor, industrialization, globalism, and the place for reason and how it may be cultivated in complex times remains as meaningful today as it was then.
This book offers an original interpretation of the achievement of Leo Strauss, stressing how his ideas and followers reshaped the American conservative movement. The conservative movement that reached out to Strauss and his legacy was extremely fluid and lacked a self-confident leadership. Conservative activists and journalists felt a desperate need for academic acceptability, which they thought Strauss and his disciples would furnish. They also became deeply concerned with the problem of 'value relativism', which self-described conservatives thought Strauss had effectively addressed. But until recently, neither Strauss nor his disciples have considered themselves to be 'conservatives'. Contrary to another misconception, Straussians have never wished to convert Americans to ancient political ideals and practices, except in a very selective rhetorical fashion. Strauss and his disciples have been avid champions of American modernity, and 'timeless' values as interpreted by Strauss and his followers often look starkly contemporary.
How did five twentieth-century British authors, C. S. Lewis, J. R. R. Tolkien, Charles Williams, Owen Barfield, and Dorothy L. Sayers, along with their mentors George MacDonald and G. K. Chesterton, come to contribute more to the intellect and imagination of millions than many of their literary contemporaries put together? How do their achievements continue to inform and potentially transform us in the twenty-first century? In this first collection of its kind, addressing the entire famous group of seven authors, the twenty-seven chapters in The Inklings and Culture explore the legacy of their diverse literary art—inspired by the Christian faith—art that continues to speak hope into a hurting and deeply divided world.
Cosmopolitanism is one of the most venerable intellectual traditions in the history of political philosophy. From the ancient Greek Diogenes’ claim to be “a citizen of the world” through to Kant’s Enlightenment vision of a world government and even into our own time, the idea of cosmopolitanism has stirred the moral imagination of many throughout history. Arguably the Brexit referendum result and the election of Donald Trump in 2016 marked the first major public repudiation of the transnational, globalizing cosmopolitan ideals that have arguably dominated politics in the liberal democratic West since the end of the Cold War. This volume reconsiders cosmopolitanism and its discontents in the age of Brexit and Trump by bringing together the great thinkers in the history of political philosophy and contemporary reflections on the problems and possibilities of international relations, human rights, multiculturalism, and regnant theories of democracy and the state.