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Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics. Analysis and Activism is presented in six parts: Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and o...
A comprehensive treatment of the science, technology, and regulation of rate-controlled administration of therapeutic agents, with coverage of the basic concepts, fundamental principles, biomedical rationales, and potential applications. This revised and updated edition (first in 1982) incorporates
Chromic acid and chromium oxide are the two versatile Cr(VI) oxidants known to organic chemists for decades. The introduction of the Core's reagent , viz: pyridinium chlorochromate, in 1975 followed by the publications on several Cr(VI) oxidizing agents containing the -onium chromates and halochromates in the last three decades have very much changed the chemistry of oxidations with Chromium VI. Several of these new reagents have been shown to be mild so that they can be handled easily and the reacton products may also be controlled. Some of them are highly selective oxidants for positions like allylic hydroxylic group, etc., and some other are highly regioselective. The information on more than 36 such reagents reported in various internationally reputed journals spanning about 280 references have been collected and provided in this book in such a manner that it will be very useful for professionals, researchers, teachers and graduate students working in organic synthesis.
Bhavaprakash Nighantu is nucleus of Ayurvedic Materia Medica. It is one of the most indispensable works on Ayurveda. This work on English translation of the ancient Ayurvedic text has been divided into two parts: Part A, deals with principle Ayurvedic drugs of plant and animal origin. It covers twenty chapters on various gana (classification) of Bhavaprakash. Here, Ayurvedic parameters applicable to drugs have been tackled in detail. Classification of drugs according to medicinal activity, Description of gana according to Ayurveda, Brief monographs of medicinal plants used in Ayurveda, Certain miscellaneous Ayurvedic drugs, Plants used in other alternative systems of medicine, Drugs of animal origin. It will serve a handy reference book for all those involved in ayurvedic and medicinal plant research.
This book encapsulates John Beebe’s influential work on the analytical psychology of consciousness. Building on C. G. Jung’s theory of psychological types and on subsequent clarifications by Marie-Louise von Franz and Isabel Briggs Myers, Beebe demonstrates the bond between the eight types of consciousness Jung named and the archetypal complexes that impart energy and purpose to our emotions, fantasies, and dreams. For this collection, Beebe has revised and updated his most influential and significant previously published papers and has introduced, in a brand new chapter, a surprising theory of type and culture. Beebe’s model enables readers to take what they already know about psychological types and apply it to depth psychology. The insights contained in the fifteen chapters of this book will be especially valuable for Jungian psychotherapists, post-Jungian academics and scholars, psychological type practitioners, and type enthusiasts.
The concept of masculinity was crucial not only to Jung's revolutionary theories of the human psyche, but also to his own personal development. If, as Jung believed, "modern man is already so darkened that nothing beyond the light of his own intellect illuminates his world," then it is essential to show every man the limits of his understanding and how to overcome them. In Aspects of the Masculine Jung does this by revealing his most significant insights concerning the nature and motivations of masculinity, both conscious and unconscious, and explaining how this affects the development of the personality. Offering a unique perspective on the masculine, based upon both his personal and clinical experiences, Jung asks questions that remain as insistent as ever. He offers answers that--whether they surprise, shock or edify--challenge us to re-examine our contemporary understanding of masculinity.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Since the start of the twenty-first century, Jungian psychoanalysts around the world have turned their attention toward the impact of collective traumatic events on individuals and history. In this volume, Jungian psychoanalysts from Russia, Eastern Europe, Israel, Africa, and Asia join a number of others who have made recent important contributions to the growing literature on this subject. Some of the chapters are personal and bear witness to the authors' own experience with cultural trauma; others offer a more general, historical look at the effects of trauma on patients and on cultures as a whole. Questions of practical treatment both for individuals and cultures are addressed, touching on political action and on possibilities for raising collective consciousness of a traumatic past and its present and continuing actuality.