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Zinaida Poliakova (1863–1953) was the eldest daughter of Lazar Solomonovich Poliakov, one of the three brothers known as the Russian Rothschilds. They were moguls who dominated Russian finance and business and built almost a quarter of the railroad lines in Imperial Russia. For more than seventy-five years, Poliakova kept detailed diaries of her world, giving us a rare look into the exclusive world of Jewish elites in Moscow and St. Petersburg. These rare documents reveal how Jews successfully integrated into Russian aristocratic society through their intimate friendships and patronage of the arts and philanthropy. And they did it all without converting—in fact, while staunchly demonstra...
Drawing on recently de-classified material, the contributors strip away the propaganda and preconceptions of the past to present an absorbing account of the rise and fall of a superpower from the 14th century to the 1990s.
Composed of a broad range of documents from the Soviet archives, many never before published, Freeze's book is the first authoritative collection of primary materials on the social history of Imperial Russia. Organized into three chronological sections--the reign of Catherine the Great in the1760s, the reform movements of the 1860s, and the rising tide of revolution in 1905-06, the collection offers a valuable basis for the comparison of social groups with each other and over the period leading up to the cataclysm of 1917.
Religious life has been perhaps the least explored and most poorly understood aspect of imperial Russian history. This annotated translation of a dissident priest's exposé of the parish clergy adds significantly to our knowledge, providing a graphic picture of the Orthodox church in the mid-nineteenth century. For the first time, we are able to grasp the profound importance of the church in the everyday lives of ordinary men and women.I. S. Belliustin's Description of the Clergy in Rural Russia was published abroad and smuggled back into the empire in 1858, on the eve of the Great Reforms. Its shocking depiction of a church pervaded by venality and ignorance created a sensation in high soci...
This is the first full-scale anthropometric history of Imperial Russia (1700-1917). It mobilizes an immense volume of archival material to chart the growth, weight, and other anthropometric indicators of the male and female populations in order to chart how the standard of living in Russia changed over slightly more than two centuries. It draws on a wide range of data—statistics on agricultural production, taxation, prices and wages, nutrition, and demography—to draw conclusions on the dynamics in the standard of living over this long period of time. The economic, social, and political interpretation of these findings make it possible to reconsider the prevailing views in the historiography and to offer a new perspective on Imperial Russia.
This volume attempts to put the clergy in the context of the issues and debates of the nineteenth century, treating the social history of the clergy, the repeated attempts to reform it, and the impact of these reforms on the structure and outlook of rank-and file parish clergy. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Explores sacred community, and how it functioned (or sometimes did not) in Russian Orthodoxy before the fateful historic events of the 1917 Russian Revolution.
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
In a period of dramatic social change, when Orthodoxy and nationalism were the twin pillars of the Russian state, how did the tsarist bureaucracy govern an expansive realm inhabited by the peoples of many nations and ethnicities professing various faiths? Did the nature of tsarist rule change over time, and did it vary from region to region? Paul W. Werth considers these large questions in his survey of imperial Russian rule in the vast Volga-Kama region. First conquered in the sixteenth century, the Volga-Kama lands were by the nineteenth century both part of the Russian heartland and resolutely "other"--the home of a mix of Slavic, Finnic, and Turkic peoples where the urge to assimilate wa...
Sofia Petrovna Svechina (1782–1857), better known as Madame Sophie Swetchine, was the hostess of a famous nineteenth-century Parisian salon. A Russian émigré, Svechina moved to France with her husband in 1816. She had recently converted to Roman Catholicism, and the salon she opened acquired a distinctly religious character. It quickly became one of the most popular salons in Paris and was a meeting place for the French intellectual Catholic elite and members of the Liberal Catholic movement. As a salonniére, Svechina developed close friendships with some of the most noted public figures in the Liberal Catholic movement. Her involvement with her guests went deeper than the typical salon...