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The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people’s life courses. The concept of 'life course' enables the understanding of human lives within their socio-cultural and political contexts, stressing people’s everyday experiences and agency. The papers in this volume discuss problems such as the impact of migration and mobility on families, such as economic migration transforming traditional structures into individualistic strategies. Other papers give examples of ruptures of life worlds caused by the impact of dramatic historical events. Demonstrating the agency of actors instead of presenting them as passive victims, some authors present approaches that are innovative for the region. Apart from various forms of migration and their impact on life courses, the volume also includes contributions on the role of religion and social memory in the family.
"The existence of social conflicts and the lack of social cohesion are at the center of public debates in many societies. In recent years, these issues have often been linked to Muslims and their religious beliefs. The Islamic response to these allegations and the social problems evoking them has been diverse: this book concerns the reply of a transnational movement of volunteers inspired by the teachings of Fethullah Gülen, a Turkish Muslim scholar. This study represents an attempt to incorporate the Gülen Movement--also called the Volunteers Movement--into a social movement theory approach. In pluralist societies, there are different communication structures and different ways of conflic...
Cappadocia was a place of co-habitation of Christians and Muslims, until the Greco-Turkish Population Exchange (1923) terminated the Christian presence in the region. Using an interdisciplinary approach drawing on history, political science and anthropology, this study investigates the relationship between tolerance, co-habitation, and nationalism. Concentrating particularly on Orthodox-Muslim and Orthodox-Protestant practices of living together in Cappadocia during the last fifty years of the Ottoman Empire, it responds to the prevailing romanticism about the Ottoman way of handling diversity. The study also analyses the transformation of the social identity of Cappadocian Orthodox Christians from Christians to Greeks, through various mechanisms including the endeavour of the elite to utilise education and the press, and through nationalist antagonism during the long war of 1912 to 1922.
This book traces the history of everyday relations of Greek-Orthodox Christians and Muslims of Cappadocia, an Ottoman countryside inhabited by various ethno-religious groups, either sharing the same settlements, or living in neighbouring villages. Based on Ottoman state archives, testimonies collected by the Centre of Asia Minor Studies, and various pre-1923 hand-written and printed sources mostly in Ottoman- and Karamanli-Turkish, and Greek, the study covers the period from 1839 to 1923 and proposes an anthropological perspective on everyday cross-religious interactions. It focuses on questions such as identification and mapping of communities, sharing of space and resources, use of languages, and religiosity in the context of conversions and of shared sacred spaces and beliefs to investigate everyday realities of a multireligious rural society which disappeared with the fall of the Empire.
The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.
M. Hakan Yavuz offers an insightful and wide-ranging study of the Gulen Movement, one of the most controversial developments in contemporary Islam. Founded in Turkey by the Muslim thinker Fethullah Gulen, the Gulen Movement aims to disseminate a ''moderate'' interpretation of Islam through faith-based education. Its activities have fundamentally altered religious and political discourse in Turkey in recent decades, and its schools and other institutions have been established throughout Central Asia and the Balkans, as well as western Europe and North America. Consequently, its goals and modus operandi have come under increasing scrutiny around the world. Yavuz introduces readers to the movem...
Toplumsal Tarih Sayı:349 İçindekiler Osmanlı Basınında Yüz Yıl Önce Bu Ay - Hazırlayan: Emel Seyhan Cevat Erder’in Ardından - ESRA EKŞİ BALCI Boğaziçi Üniversitesi Bizans Çalışmaları Araştırma Merkezi - NEVRA NECİPOĞLU Koç Üniversitesi – Stavros Niarchos Vakfı, Geç Antik Çağ ve Bizans Araştırmaları Merkezi (GABAM) - ENGİN AKYÜREK Salt Araştırma Fonları 2022 Proje Sunumları - EMRE ERKAN Tarih Vakfı'ndan Haberler - Hazırlayan: Melike Turan 100. Yılında Mübadeleyi Hatırlamak - Y. DOĞAN ÇETİNKAYA – AYTEK SONER ALPAN Mübadele Fikrinin Doğuşu, Hayata Geçişi ve Kaçırılmakta Olan Bir Fırsat Üzerine “Böyle Bir Şey İnsanın Aklına N...
Like any other subject, the study of religion is a child of its time. Shaped and forged over the course of the twentieth century, it has reflected the interests and political situation of the world at the time. As the twenty-first century unfolds, it is undergoing a major transition along with religion itself. This volume showcases new work and new approaches to religion which work across boundaries of religious tradition, academic discipline and region. The influence of globalizing processes has been evident in social and cultural networking by way of new media like the internet, in the extensive power of global capitalism and in the increasing influence of international bodies and legal in...
In November of 2002, the Justice and Development Party swept to victory in the Turkish parliamentary elections. Because of the party's Islamic roots, its electoral triumph has sparked a host of questions both in Turkey and in the West: Does the party harbor a secret Islamist agenda? Will the new government seek to overturn nearly a century of secularization stemming from Kemal Atatürk's early-twentieth-century reforms? Most fundamentally, is Islam compatible with democracy? In this penetrating work, M. Hakan Yavuz seeks to answer these questions, and to provide a comprehensive analysis of Islamic political identity in Turkey. He begins in the early twentieth century, when Kemal Atatürk led...
"Hizmet Means Service is an examination of the Hizmet movement. Hizmet is named for its focus on service, but it is also often called the Gulen movement, after the Turkish intellectual and inspiration for the movement, Fethullah Gulen, who is known for his contribution to improved interfaith relations. This book studies Hizmet in twelve chapters written by contributors from around the world. This book does not presume that all readers are familiar with Hizmet, but we move beyond mere introductions into scholarly analysis of Fethullah Gulen and the manifestations of this movement"--Provided by publisher.