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Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.
This paperback reprinting of Gustaf Aulen's great textbook of systematic theology should be a welcome delight to the Christian theologian. The reputation if this second English edition, based on the fifth and most extensively revised Swedish edition, has steadily increased over the years as a clear and sound guide to the substance of the Christian faith. Besides treating the whole compass of traditional themes associated with the doctrines of God, Christ, and the church, Aulen in this edition has provided new chapters on the Communion of Saints and on the relation between scripture and tradition. The chapters on the biblical validation of the content of faith, the doctrine of the Lord's Supp...
Gustav Aulen's starting point in this book is that God can only reveal himself in the form of symbols; in himself he remains beyond our comprehension. The symbols we use will determine our image of God. A bewildering variety of such images is to be found in modern literature, but the Christian image of God is inseparably linked with the drama of Christ.
Excellent book adding a Christian identity to the man who often was considered a secular world leader.
Post-Enlightenment theology has frequently rejected the historic Christian doctrine of substitutionary atonement. For theologians standing in the tradition of the Lutheran Confessions, rejection of substitutionary atonement is particularly problematic because it endangers the unconditional nature of the justification through faith. If one rejects vicarious satisfaction, then the only alternative is to make redemption dependent on what sinners do for themselves. In this study, Jack Kilcrease argues for substitutionary atonement within the perspective of what he calls the "Confessional Lutheran Paradigm." The author also critiques a wide variety of modern Lutheran theologians' understandings of atonement: Werner Elert, Gustaf Aulen, Gustaf Wingren, Robert Jenson, Eberhard Jungel, Wolfhart Pannenberg, and Gerhard Forde. As Kilcrease demonstrates, although these authors often give many fine theological insights, their distortion or misrepresentation of the doctrine of atonement carriers over to a problematic understanding of law, gospel, and justification through faith.
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
In this book, Hans Schwarz leads us into the web of Christian theology's recent past from Kant and Schleiermacher to Mbiti and Zizoulas, pointing out all the theologians of the last two hundred years who have had a major impact beyond their own context. With an eye to the blending of theology and biography, Schwarz draws the lines of connection between theologians, their history, and wider theological movements. - Publisher.
Four Views on Moving Beyond the Bible to Theology evaluates interpretive models of applying biblical texts and provides perspectives on questions of moving from Scripture to theology.
This paperback reprinting of Gustaf Aulen's great textbook of systematic theology should be a welcome delight to the Christian theologian. The reputation if this second English edition, based on the fifth and most extensively revised Swedish edition, has steadily increased over the years as a clear and sound guide to the substance of the Christian faith. Besides treating the whole compass of traditional themes associated with the doctrines of God, Christ, and the church, Aulen in this edition has provided new chapters on the Communion of Saints and on the relation between scripture and tradition. The chapters on the biblical validation of the content of faith, the doctrine of the Lord's Supp...
In this book Martyn Smith addresses the issue of God's violence and refuses to shy away from difficult and controversial conclusions. Through his wide-ranging and measured study he reflects upon God and violence in both biblical and theological contexts, assessing the implications of divine violence for understanding and engaging with God's nature and character. Jesus too, through his dramatic actions in the temple, is presented as one capable of exhibiting a surprising degree of violent behavior in the furtherance of God's purposes. Through a reappropriation of the ancient Christus Victor model of atonement, with its dramatic representation of God's war with the Satan, Smith proposes that Christian understanding of both God and salvation has to return to its long-neglected past in order to move forward, both biblically and dynamically, into the future.