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Habitus: A Sense of Place
Habitus is a concept developed by the late French sociologist, Pierre Bourdieu, as a 'sense of one's place...a sense of the other's place'. It relates to our perceptions of the positions (or 'place') of ourselves and other people in the world in which we live and how these perceptions affect our actions and interactions with places and people. Habitus implies that a web of complex processes links the physical, the social and the mental. Inspired by this concept, this compelling book brings together leading scholars from interdisciplinary fields to examine ways in which spaces and places are constructed, interpreted and used by different people. This second edition contains updated chapter material, together with an entirely new introduction and revised conclusions which recognise the importance of Bourdieu's work. This publication is a tribute to Pierre Bourdieu's remarkable contribution to the fields of sociology, anthropology, geography, political philosophy and urban planning.
Bourdieu, Habitus and Social Research
This collection brings together for the first time a set of researchers whose research methodologies centre on Bourdieu's concept of habitus. Full of insight and innovation, the book is an essential read for anyone wanting to know more about approaches to social theory and its application in research.
Habitus and Field
This is the second of five volumes based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title 'General Sociology'. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach. In this volume, Bourdieu focuses on two of his most important and influential concepts: habitus and field. For the social scientist, the object of study is neither the individual nor the group but the relation between these two manifestations of the social in bodies and in things: that is, the obscure, dua...
The Logic of Practice
Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical masteryor between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorpora...
Habitus
In 1957 the Russians launch a dog named Laika into space. In 1960 Jennifer Several is born, in a mental asylum near Stratford-upon-Avon. Thirteen years later, Laika, still alive in space, watches from afar as Jennifer creates havoc on Earth.
Machine Habitus
We commonly think of society as made of and by humans, but with the proliferation of machine learning and AI technologies, this is clearly no longer the case. Billions of automated systems tacitly contribute to the social construction of reality by drawing algorithmic distinctions between the visible and the invisible, the relevant and the irrelevant, the likely and the unlikely – on and beyond platforms. Drawing on the work of Pierre Bourdieu, this book develops an original sociology of algorithms as social agents, actively participating in social life. Through a wide range of examples, Massimo Airoldi shows how society shapes algorithmic code, and how this culture in the code guides the ...
Outlines of a Theory of Plural Habitus
This book explores the thought of Pierre Bourdieu, one of the most influential sociologists of the twentieth century, proposing a modification and extension of his concept of habitus. Building on Bourdieu’s notion of the translational reproduction of social structure – the idea that while social classes move in the same direction, dominant groups are able to preserve their relative power position, thus maintaining the structure of the gap – the author proposes that as social structures change, habitus change correspondingly, and thus become plural. Informed by Norbert Elias’ process sociology, this volume offers examples of habitus pluralisation, arguing that this modification of Bourdieu’s thought renders it more suitable for the study of social changes and represents the development of a path that Bourdieu himself had begun to explore in the later stages of his career. As such it will appeal to scholars of sociology and social theory with interests in historical sociology, process sociology, social structures and the thought of Bourdieu.
Outline of a Theory of Practice
Through Pierre Bourdieu's work in Kabylia (Algeria), he develops a theory on symbolic power.
Bourdieu, Habitus and Field
This innovative book argues that establishing an ontological framework makes a substantial difference to Pierre Bourdieu’s core concepts of habitus and field. In doing so it addresses the charges of determinism, tautology, and circularity that have long been directed at habitus and field. Teasing out Bourdieu’s ontology, the book offers a novel critical realist reading of Bourdieu, arguing that while Bourdieu explored the epistemological basis of his key concepts, he neglects their ontological underpinnings, and that elaborating on this adds a layer of depth and complexity which enriches Bourdieu’s project. In addition to articulating the synergies between Roy Bhaskar’s critical realism and Bourdieu’s oeuvre, this book extends Bourdieu’s insights in new and exciting directions by developing an ontologically informed Bourdieusian account of institutions as explored through the lens of institutional racism and by outlining a unique methodological approach to habitus.
HabitusAnalysis 2 – Praxeology and Meaning
Starting from the sociology of Pierre Bourdieu, Schäfer composes a methodical approach to habitus of social actors and the logic of their praxis: Building upon the generative terms of praxeology, he focuses on identity and strategy in processes of internalization, their transformation by means of dispositional schemes, and their externalization in action. The emphasis lies on a theory of dispositions that allows a flexible understanding of identity and strategy formation in the context of social experience and the interplay with social structures. This theory is developed over the course of a three-step analysis on habitus as a network of dispositions, on the dynamics that unfold between th...
