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Islam and the Secular State in Indonesia
"This is an excellent book which will have a major impact on the current debate about the relationship between Islam and politics in Indonesia. Its greatest strength is its innovative characterization of three Indonesian Muslim models of polity, as opposed to the normal two, Islamic state and secular state. Assyaukanie brilliantly delineates a third model, which he calls the Religious Democratic State, in the process greatly clarifying our understanding of the previous models, which he now proposes to label the Islamic Democratic State and the Liberal Democratic State. Another strength of the book is methodological. Each of its arguments is solidly grounded in the thoughts and actions of particular players, Indonesian Muslim thinkers and activists." - Professor William R. Liddle, The Ohio State University, USA
After Bali: The Threat Of Terrorism In Southeast Asia
This book critically analyses the specific threat of terrorism in Southeast Asia since the Bali blasts of 12 October 2002 and the US-led war on Iraq. It offers a comprehensive and critical examination of the ideological, socioeconomic and political motivations, trans-regional linkages, and media representations of the terrorist threat in the region, assesses the efficacy of the regional counter-terror response and suggests a more balanced and nuanced approach to combating the terror threat in Southeast Asia. The contributors include leading scholars of political Islam in the region, renowned terrorism and regional security analysts, as well as highly regarded regional journalists and commentators. This represents a formidable and unequalled combination of expertise.
The Politics of Religion in Indonesia
Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.
Corruption, Good Governance And Economic Development: Contemporary Analysis And Case Studies
Corruption, Good Governance and Economic Development adopts a non-Eurocentric approach towards good governance issues in Asia and Africa on practical and theoretical levels. Edited by R N Ghosh and M A B Siddique, this volume features contributions from distinguished scholars and policy makers who examine whether there is any correlation between the level of corruption in a country and its rate of economic change. These chapters are the outcome of major papers that were presented in conferences on the topic of “Good Governance and Economic Development” presented in Australia and India in June and December 2009 respectively, and it is hoped that they will bridge the gap in the area of good governance from a non-Western perspective in existing development literature.
Islam in Indonesian Foreign Policy
This companion volume to the highly successful Islam in Malaysian Foreign Policy explores the extent to which foreign policy in the world's largest Muslim nation has been influenced by Islamic considerations.
Civil Islam
Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violenc...
In the Name of Love
May 1998 in Jakarta, Indonesia. Mass Protest toppled President Suharto's authoritarian regime. It was the beginning of the democratic transition in Indonesia, a country with the largest Muslim population in the world. Unfortunately, there were also racial riots against Chinese-Indonesian (Tionghoa) people in that critical time. Based on the history of Indonesia, Tionghoa people have often been the target of mass tantrums. During the riot, dozens of Chinese and Tionghoa women experienced sexual violence. In addition, there were ample reports of sexual violations and targeting the Chinese girls. It's the first essay poetry book telling discrimination issues in the largest Muslim country, Indonesia. All five fictional stories are based on true events: Ahmadiyah, homosexuality, a migrant worker who became the rape victim, religious differences, and the impact of the racial riots of May 1998. Essay poetry has become a stylistic choice that any writer with a similar viewpoint can emulate.
Are Muslims Distinctive?
Are Muslims Distinctive? represents the first major scientific effort to assess how Muslims and non-Muslims differ--and do not differ--in the contemporary world. Using rigorous methods and data drawn from around the globe, M. Steven Fish reveals that in some areas Muslims and non-Muslims differ less than is commonly imagined. Muslims are not inclined to favor the fusion of religious and political authority or especially prone to mass political violence. Yet there are differences: Gender inequality is more severe among Muslims, Muslims are unusually averse to homosexuality and other controversial behaviors, and democracy is rare in the Muslim world. Other areas of divergence bear the marks of a Muslim advantage: Homicide rates and class-based inequities are less severe among Muslims than non-Muslims. Fish's findings have vital implications for human welfare, interfaith understanding, and international relations.
Military Politics, Islam, and the State in Indonesia
Based on a decade of research in Indonesia, this book provides an in-depth account of the military's struggle to adapt to the new democratic system after the downfall of Suharto's authoritarian regime in 1998. Unlike other studies of the Indonesian armed forces, which focus exclusively on internal military developments, Mietzner's study emphasizes the importance of conflicts among civilians in determining the extent of military involvement in political affairs. Analysing disputes between Indonesia's main Muslim groups, Mietzner argues that their intense rivalry between 1998 and 2004 allowed the military to extend its engagement in politics and protect its institutional interests. The stabilization of the civilian polity after 2004, in contrast, has led to an increasing marginalization of the armed forces from the power centre. Drawing broader conclusions from these events for Indonesia's ongoing process of democratic consolidation, the book shows that the future role of the armed forces in politics will largely depend on the ability of civilian leaders to maintain functioning democratic institutions and procedures.
Islamism and Democracy in Indonesia
Most scholarly works conducted within the period of post-New Order Indonesia have underlined the fact that Indonesian Islamists reject the notion of democracy; no adequate explanation nonetheless has been attempted thus far as to how and to what extent democracy is being rejected. This book is dedicated to filling the gap by examining the complex reality behind the Islamists' rejection of democracy. It focuses its analysis on two streams of Islamism: the two Islamist groups that seek "extra-parliamentary" means to achieve their goals, that is, MMI and HTI, and the PKS Islamists who choose the existing political party system as a means of their power struggle. As this book has demonstrated, there are times when the two streams of Islamism share a common platform of understanding and interpretation as well as an intersection where they are in conflict with one another. The interplay between contested meanings over particular theological matters on normative grounds and power contests among the Islamists proves to be critical in shaping this complexity.
