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An endlessly perplexing question of the twentieth century is how ?decent? people came to allow, and sometimes even participate in, the Final Solution. Fear obviously had its place, as did apathy. But how does one explain the silence of those people who were committed, active, and often fearless opponents of the Nazi regime on other grounds?those who spoke out against Nazi activities in many areas yet whose response to genocide ranged from tepid disquiet to avoidance? One such group was the Confessing Church, Protestants who often risked their own safety to aid Christian victims of Nazi oppression but whose response to pogroms against Jews was ambivalent.
Nearly all in translation for the first time, these documents shed special light on Dietrich Bonhoeffer's work from the time of his underground seminary teaching, through his sojourn at New York City, and his return to the church struggle in Germany.
One of the great classics of prison literature, Letters and Papers from Prison effectively serves as the last will and testament of the Lutheran theologian Dietrich Bonhoeffer. Dietrich Bonhoeffer was a young German pastor who was executed by the Nazis in 1945 for his part in the “officers’ plot” to assassinate Adolf Hitler. This expanded version of Letters and Papers from Prison shifts the emphasis of earlier editions of Bonhoeffer’s theological reflections to the private sphere of his life. His letters appear in greater detail and show his daily concerns. Letters from Bonhoeffer’s parents, siblings, and other relatives have also been added, in addition to previously inaccessible letters and legal papers referring to his trial. Acute and subtle, warm and perceptive, yet also profoundly moving, the documents collectively tell a very human story of loss, of courage, and of hope. Bonhoeffer’s story seems as vitally relevant, as politically prophetic, and as theologically significant today, as it did yesterday.
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The Great Depression devastated the economies of both Germany and Great Britain. Yet the middle classes in the two countries responded in vastly different ways. German Protestants, perceiving a choice among a Bolshevik-style revolution, the chaos and decadence of Weimar liberalism, and Nazi authoritarianism, voted Hitler into power and then acquiesced in the resulting dictatorship. In Britain, Labour and Tory politicians moved gingerly together to form a National Government that muddled through the Depression with piecemeal reform. In this troubling book about troubled times, Kenneth Barnes looks into the question of how theologians and church leaders contributed to a cultural matrix that pr...
In the spring of 1935 Dietrich Bonhoeffer returned from England to direct a small illegal seminary for the Confessing Church. The seminary existed for two years before the Gestapo ordered it closed in August 1937. This volume includes bible studies, sermons, and lectures on homiletics, pastoral care, and catechesis, giving a moving and up-close portrait of the Confessing Church in these crucial years—the same period during which Bonhoeffer wrote his classics, Discipleship and Life Together.
Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. Studies in the Intercultural History of Christianity. Vol. 125. Edited by Richard Friedli, Jan A. B. Jongeneel, Klaus Koschorke, Theo Sundermeier and Werner Ustorf When German missiologists started to re-import their dream of a dominant Christianity to central Europe, there were more similarities between the missionary and the national socialist utopias than the post-war consensus would like to admit. Fascism to many missiologists became the desired breaking point of modernity, a revival of the Volk's deep emotions and a breakthrough of the archaic spirituality they had long been waiting for. Upon this tide they wanted to sail an...
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This volume, published in the year of the one hundredth anniversary of Bonhoeffer's birth, documents Bonhoeffer's life under the increasing restraints and fateful events of World War II Germany. In hundreds of letters, including ten never-before-published letters to his fiancee, Maria von Wedemeyer, as well as official documents, short original pieces, and a few final sermons, the volume sheds light on Bonhoeffer's active resistance to and increasing involvement in the conspiracy against the Hitler regime, his arrest, and his long imprisonment. Finally, Bonhoeffer's many exchanges with his family, fiancee, and closest friends, demonstrate the affection and solidarity that accompanied Bonhoeffer to his prison cell, concentration camp, and eventual deat2.