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This true story of the incredible horse whose smarts stumped all of Berlin and changed science reads like a fabulous STEM mystery. Clever Hans was a horse who could do math problems, tell time, read, spell, and more . . . or could he? Even after seeing Hans answer questions correctly, some people thought it must be a hoax. Scientists began to investigate. Eventually, one scientist had a groundbreaking "aha!" moment and realized Hans was clever in a way no one had even imagined. Turns out Hans was so smart, he changed science!
'I'm 79 years old. So why on earth should I concern myself with speaking about youth?' This is the question with which renowned French philosopher Alain Badiou begins his passionate plea to the young. Today young people, at least in the West, are on the brink of a new world. With the decline of old traditions, they now face more choices than ever before. Yet powerful forces are pushing them in dangerous directions, into the vortex of consumerism or into reactive forms of traditionalism. This is a time when young people must be particularly attentive to the signs of the new and have the courage to venture forth and find out what they're capable of, without being constrained by the old prejudices and hierarchical ideas of the past. And if the aim of philosophy is to corrupt youth, as Socrates was accused of doing, this can mean only one thing: to help young people see that they don't have to go down the paths already mapped out for them, that they are not just condemned to obey social customs, that they can create something new and propose a different direction as regards the true life.
In 1550 the German adventurer Hans Staden was serving as a gunner in a Portuguese fort on the Brazilian coast. While out hunting, he was captured by the Tupinambá, an indigenous people who had a reputation for engaging in ritual cannibalism and who, as allies of the French, were hostile to the Portuguese. Staden’s True History, first published in Germany in 1557, tells the story of his nine months among the Tupi Indians. It is a dramatic first-person account of his capture, captivity, and eventual escape. Staden’s narrative is a foundational text in the history and European “discovery” of Brazil, the earliest European account of the Tupi Indians, and a touchstone in the debates on c...
From the renowned parapsychologist. “The holy grail of his work . . . from Hollywood to the White House to Amityville and beyond . . . fascinating insights” (Knight of Angels). Join paranormal expert and storyteller extraordinaire Hans Holzer as he explores ghostly manifestations of every variety and delves into the true nature of “the other side.” In this groundbreaking book—featuring eye-opening photographs of ghostly apparitions and visitations—Holzer presents hundreds of case histories, tips on interpreting sounds and other signals from the beyond, and more.
Do our thoughts and claims about the world give us rational access to the way the world really is? Can subjective experience ever provide a basis for grasping objec tive truth? These perennial philosophical questions reach to the heart of every human endeavor, from education to science to everyday, successful practice. Despite the intuitive and nearly universal appeal of realism, influential thinkers from many fields—including educational theory, psychology, cybernetics, literary criticism, biology, and physics—have long followed the skeptics in denying knowers any kind of reliable bridge to the world. This slim volume offers the first comprehensive assessment and critique of radical constructivism, a famously skeptical theory of knowledge with a large following across the academic disciplines. Employing a dialogic mode of discourse, the authors have crafted a remarkably accessible treatise that both details the solipsistic perils of antirealism and defends an alternative, constructivist realist account of our place as knowers in the larger, constraining world.
The “Natural Problem of Consciousness” is the problem of understanding why there are presently conscious beings at all. Given a non-reductive naturalist framework taking consciousness as an ontologically subjective biological phenomenon, how can we rationally explain the fact that the actual world has turned out to be one where there are presently living beings that can feel, rather than having developed as a zombie-world in which there would be no conscious experiences of any kind? This book introduces the Natural Problem by relating it to central problems in the philosophy of mind (metaphysical mind-body problem, Hard Problem of consciousness) and emphasizing the distinctive interest of its diachronic dimension. Ranging from philosophy to biology and neuroscience, it offers a thorough analysis aimed at better understanding what could explain why phenomenal consciousness has been preserved throughout evolution by natural selection. This is an original, engaging, and thought provoking philosophical study of a neglected but fundamental question regarding the nature and origin of consciousness.
Although a prolific writer of plays, travelogues, novels, and poems, Hans Christian Andersen or H. C. Andersenis best remembered for his fairy tales. Andersen's popularity is not limited to children; his stories, called eventyr in Danish, express themes that transcend age and nationality. His fairy tales, which have been translated into more than 125 languages, have become culturally embedded in the West's collective consciousness, readily accessible to children, but presenting lessons of virtue and resilience in the face of adversity for mature readers as well. Some of his most famous fairy tales include "The Emperor's New Clothes", "The Little Mermaid", "The Nightingale", "The Snow Queen", "The Ugly Duckling", "Thumbelina", and many more. His stories have inspired ballets, both animated and live-action films, and plays.
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In the context of debates about truth, nihilism is the view that nothing is true. This is a very striking and (at first) implausible thesis, which is perhaps why it is seldom discussed. Truth without Truths applies nihilism to the philosophical debates on truth and paradox, and explores how a nihilist approach to truth is a serious contender. David Liggins demonstrates that a strong case for nihilism about truth is available. The main grounds for taking nihilism on truth seriously are the solutions it provides to a wide range of paradoxes involving truth, and its epistemological superiority to theories that posit truths. The discussion considers a wider range of paradoxes than usual-includin...