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We want to have it all: financial strength, secure homes, clean air and water for our children. With the latest technological advances available, we deserve to have every dilemma resolved. Isn't that the way it's supposed to work? Hope in Troubled Times dares to say "no." Poverty, terrorism, and overtaxed land are planetary problems that make even believers despair. But the authors point to Christ as the source of hope. Our choice is obvious. We work together, learning to live unselfishly, or we watch civilization sink further into the abyss. With a foreword by renowned human rights activist Archbishop Desmond Tutu, Hope in Troubled Times provides real-world solutions to life-threatening problems. The authors show that with God's guidance we can knock down the idols that stunt clear thinking.
In an age obsessed with wealth, Christians seem to have forgotten that scripture encourages believers to give to the poor. Why do 1.3 billion people live in abject poverty? And what should Christians do about it? Despite a dramatic reduction in world hunger, 34,000 children still die daily of starvation and preventable disease, and 1.3 billion people around the world remain in abject poverty. Dr. Ron Sider, a professor of theology, examines the issues of poverty and hunger in modern society. While the Bible is full of instructions to care for the poor and warns against being seduced by riches, it’s been statistically proven that the richer countries become, the less they give. Finding that...
Travel with revered preacher and author Fred Craddock through his early years as he considers what made him take to the pulpit. ?For some reason, I felt I had to say ?Yes? or ?No? to the ministry so I could feel free again. My siblings and friends talked almost casually about options and preferences as to careers, but with no evident sense of urgency. Not so with me. I did not then nor do I now know whether the burden of choice was a trait of personality, a kind of super-conscientiousness, whether the calling to ministry itself carried a weight, a burden, peculiar to the task itself. Rightly or wrongly, when I thought of possibly becoming a journalist, that would be a choice, 100 percent min...
Embodied Hope explores implications of an embodied theology of hope for preachers' ability to nurture imaginative abundance and purposeful hope-filled action in the most chaotic of times. Embodied hope is grounded in a theological anthropology that foregrounds humanity's inherent identity as imago Dei and capacity to live as a nondistorting nondestructive reflection of God's presence in the earth. The conceptual metaphor embodied Hope represents that which creates within each of us yearning for wholeness and well-being, the always-speaking voice of God's Spirit assuring us of God's power, faithfulness, and redemptive presence and calling us toward loving, just, and restorative action in our ...
Modernity, according to Bob Goudzwaard and Craig Bartholomew, is not a single ideology but rather a tension between four worldviews. In conversation with students from around the world and drawing upon a variety of sources and disciplines, the authors propose ways to transcend modernity and address global crises.
This book examines Adam Smith’s main principles in Wealth of Nations as the basis for effective policymaking. Adam Smith wanted to increase happiness through this formula for a good life: equality, liberty, and justice. Free market interpretations of Smith, the book argues, grossly misrepresent his thought, emphasizing only liberty and not also equality and justice. This book suggests policies that combine all three in order for happiness to be maximized.
What would the world look like if everyone had a home? The rise in homeless encampments. The destruction of our planet. The disconnection from place caused by capitalism and technology. Beyond the unavailability of housing, our culture is experiencing a devastating loss of home. In Beyond Homelessness, Steven Bouma-Prediger and Brian Walsh explore the relationship between socioeconomic, ecological, and cultural homelessness. Bouma-Prediger and Walsh blend groundbreaking scholarship with stirring biblical meditations, while enriching their discussion with literature, music, and art. Offering practical solutions and a hope-filled vision of home, they show how to heal the deep dislocations in our society. In this fifteenth-anniversary edition, the authors return to their work with a new postscript, in which they discuss the evolution of their ideas and share true stories of home and community built anew. This revitalized classic is a must-read for any Christian committed to social justice—and anyone longing for home.
In placing his argument within the context of liberal-democratic values Thiessen gives concrete examples of objections to religious schools and offers practical suggestions that follow from the philosophical treatment of the problem. In Defence of Religious Schools and Colleges bridges the gap between philosophical argument and educational practice. It will be of interest not only to philosophers and educational theorists but also to practitioners in education. Academics, policy makers, political theorists, lay-people, teachers, administrators, and parents - those who object to religious schools and colleges and those who find themselves trying to answer the objections - will benefit from reading this book.
Until now, ethicists have said little about the body, limiting their comments on it to remarks made in passing or, at best, devoting a chapter to the subject. Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level. It develops the idea that our bodies are central to our morality, paying particular attention to the ways we come to care for one another. Hamington's argues that human bodies are "built to care"; as a result, embodiment must be recognized as a central factor in moral consideration. He takes the reader on an exciting journey from modern care ethics to Merleau-Ponty's philosophy of the body and then to Jane Addams's social activism and philosophy. The ideas in Embodied Care do not lead to yet another competing theory of morality; rather, they progress through theory and case studies to suggest that no theory of morality can be complete without a full consideration of the body.
An exploration and critique of the largely superficial and uncritical interface between missiology and the social sciences that lays the ground for deeper, more reflective conversation between them.