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The Ritual Animal
Copying rituals has allowed cultural groups to proliferate over time. Rare, traumatic rituals produce strong cohesion in small relational groups, whereas daily/weekly rituals produce cohesion in expandable communities. This study presents a theory of how these two ritual modes have influenced history over thousands of years.
Modes of Religiosity
Religions--whatever else they may be--are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent 'modes of religiosity: ' the imagistic and the doctrinal. Drawing from recent advances in cognitive science, Whitehouse's theory shows how religions tend to coalesce around one of these two poles depending on how religious behaviors are remembered. In the 'imagistic mode, ' rituals have a lasting impact on people's minds, haunting not only our memories but...
Mind and Religion
This collection examines new psychological evidence for the modal theory and attempts to synthesize this theory with other theories of cognition and religion.
Arguments and Icons : Divergent Modes of Religiosity
Why do initiations in Papua New Guinea often subject novices to violence and terror? Why do some cargo cults lead to regional unity and others to regional divisions? How have features of cognitive processing in missionary Christianity contributed to new forms of identity among Melanesians? The theory of `modes of religiosity' which Whitehouse here develops answers these and a range of other questions about Melanesia with reference to a set of interconnections between styles of religious transmission, systems of memory, and patterns of political association. Although building his argument on detailed Melanesian ethnography, Whitehouse goes on to suggest that the theory of modes of religiosity may have wider applicability. Thus, in the final two chapters of this book, he explores such diverse topics as the spread of Reformed Christianity in sixteenth-century Europe, the interpretation of Upper Palaeolithic cave art, the genesis of tribal warfare, and the impact of literacy on social transmission and organization.
Religion, Anthropology, and Cognitive Science
This book examines longstanding debates in the anthropology of religion concerning the connections between ritual and meaning, belief, politics, emotion, development, and gender. But it examines these 'old' topics from a radically new perspective: that of the cognitive science of religion. As such the volume identifies potential solutions to established problems but it also sets out a program for future research in the field. The volume includes a substantial introduction from Harvey Whitehouse and James Laidlaw who highlight the connections between key issues in the history of religious anthropology and the latest findings of scientific psychology. This volume, they argue, presents us with ...
Modes of Religiosity
Religions_whatever else they may be_are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent 'modes of religiosity:' the imagistic and the doctrinal. Drawing from recent advances in cognitive science, Whitehouse's theory shows how religions tend to coalesce around one of these two poles depending on how religious behaviors are remembered. In the 'imagistic mode,' rituals have a lasting impact on people's minds, haunting not only our memories but inf...
Inside the Cult
For the past thirty years, adherents of a millenarian cult in Papua New Guinea, known as the Pomio Kivung, have been awaiting the establishment of a period of supernatural bliss, heralded by the return of their ancestors bearing "cargo." The author of this book, Harvey Whitehouse, was taken for a reincarnated ancestor, and was able to observe the dynamics of the cult from within. From the stable mainstream of the cult, localized splinter groups periodically emerge, hoping to expedite the millennium; the core of this volume concerns the close study of one such group in two Baining villages. The two aspects of the cult studied here--on the one hand a large, uniform, and stable mainstream organ...
The Ritual Animal
A radical exploration of how rituals have influenced history over thousands of years. From infancy, we copy those around us in order to be like others, to be one with the tribe. Other primates will copy behaviour that leads to transparent benefits, such as access to food, but only humans promiscuously copy actions that have no obvious instrumental purpose. The copying of causally opaque behaviour (rituals) has allowed cultural groups to proliferate over time and space. The frequency and emotional intensity of ritual performances constrains the scale and structure of cultural groups. Rare, traumatic rituals (e.g. painful initiations) produce very strong social cohesion in small, relational gr...
Civilisation
The ancient inheritance that made us who we are. The ancient inheritance that is now driving us to ruin. Every human being is endowed with an inheritance: a set of ancient biases - forged by natural selection and transformed by cultural evolution - that shape every facet of our behaviour. For countless generations, this inheritance has been taking us to ever greater heights: driving the rise of more sophisticated technologies, more organised religions, more expansive empires. But now, for the first time, it is failing us. Suddenly, we find ourselves on a path to destruction. Here, a leading anthropologist offers a sweeping account of how our inheritance has shaped humanity's past and future....
Theorizing Religions Past
Historians bound by their singular stories and archaeologists bound by their material evidence donOt typically seek out broad comparative theories of religion. But recently Harvey WhitehouseOs Omodes of religiosityO theory has been attracting many scholars of past religions. Based upon universal features of human cognition, WhitehouseOs theory can provide useful comparisons across cultures and historical periods even when limited cultural data is present. In this groundbreaking volume scholars of cultures from prehistorical hunter-gatherers to 19th century Scandinavian Lutherans evaluate WhitehouseOs hypothesis that all religions tend toward either an imagistic or a doctrinal mode depending on how they are remembered and transmitted. Theorizing Religions Past provides valuable insights for all historians of religion and especially for those interested in a new cognitive method for studying the past.
