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Following God Through Mark
Ira Brent Driggers examines the character of God as portrayed in the Gospel of Mark, paying particular attention to the way God factors into the unfolding conflict between Jesus and his disciples. Arguing that Mark depicts God as acting in two logically opposite ways, both independently of Jesus (as a distinct character) and through Jesus (possessing him from his baptism), he adds a level of complexity to Mark's portrayal of Jesus and sheds new light on the most enigmatic feature of Mark's narrative: the consistent and troubling misunderstanding of the disciples.
Resurrection and Responsibility
This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests--the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.
Though the Fig Tree Does Not Blossom
This book charts a course through the equally inadequate options of despair and optimism to a responsible understanding and practice of Christian hope.
Rooted and Grounded
For many of us, the connection between the ecological crisis and humanity's detachment from the land is becoming increasingly clear. In biblical terms, adam (humanity) has severed itself from the adamah (soil), and we (creation) are reaping the consequences. This collection of essays, and the conference from which it took shape, calls the church to root itself more deeply in the agrarian biblical text and ecclesial tradition in order to remember and freshly imagine ways of living on and with the land that are restorative, reconciling, and faithful to the triune God's invitation to new life in Christ. When we listen attentively to and patiently learn from the biblical text, church history, and theology, the land itself can become a conversation partner, and we are summoned to recognize that the gospel is reserved not simply for humanity, but for the whole of creation.
Bringing the Word to Life
The New Testament books were written to be read aloud. The original audiences of these texts would have been unfamiliar with our current practice of reading silently and processing with our eyes rather than our ears, so we can learn much about the New Testament through performing it ourselves. Richard Ward and David Trobisch are here to help. Bringing the Word to Life walks the reader through what we know about the culture of performance in the first and second centuries, what it took to perform an early New Testament manuscript, the benefits of performance for teaching, and practical suggestions for exploring New Testament texts through performance today.
Considering Compassion
In light of the numerous challenges posed by globalization, living together as humanity on one planet needs to be reinvented in the twenty-first century. To create a new, peaceful, just, and sustainable world order is vital to the survival of us all. In this regard, humankind will have to expand the limited scope of its moral imagination beyond the borders of family, tribe, class, religion, nation, and culture. Will the cultivation of compassion, as scholars like Martha Nussbaum and Karen Armstrong, and religious leaders like the Dalai Lama maintain, contribute to a more just world? A global movement to cultivate and extend compassion beyond the immediate circle of concern may indeed find in...
Matthew
This readable commentary exposes theological meaning in Matthew by tracing its use of rhetorical strategies from the ancient cultural and educational context.
What Do They Hear?
PREACHING Powell provides a startling study of how differently the pastor and the congregation interpret Scripture, how this difference affects what the congregation hears in the sermon, and how to bridge this gap with equally startling practical steps. This remarkably fascinating book reveals how significant social location—such as age, gender, nationality, race, and education—is when interpreting the Bible. Illustrated with two studies, Mark Allan Powell demonstrates how this plays out most dramatically in the gulf, often quite wide, between the preacher and the congregation. Every preacher who reads this book will appreciate as never before the significance of social differences in the reception of his or her sermon, will see the unmistakable need to bridge this gap, and will receive clear instruction on how to do just that.
The Sermon on the Mount and Spiritual Exercises
What, in Matthew’s view, should a human being become and how does one attain that ideal? In The Sermon on the Mount and Spiritual Exercises: The Making of the Matthean Self, George Branch-Trevathan presents a new account of Matthew’s ethics and argues that the evangelist presents the Sermon on the Mount as functioning like many other ancient sayings collections, that is, as facilitating transformative work on oneself, or “spiritual exercises,” that enable one to realize the evangelist’s ideals. The conclusion suggests some implications for our understanding of ethical formation in antiquity and the study of ethics more generally. This will be an essential volume for scholars studying the Gospel of Matthew, early Christian ethics, the relationships between early Christian and ancient philosophical writings, or ethical formation in antiquity.
The Missiological Spirit
The field of the theology of mission has developed variously across Christian traditions in the last century. Pentecostal scholars and missiologists also have made their share of contributions to this area. This book brings the insights of pentecostal theologian Amos Yong to the discussion. It delineates the major features of what will be argued as central to a viable vision and praxis for Christian mission in a postmodern, post-Christendom, post-Enlightenment, post-Western, and postcolonial world. What emerges will be a distinctively pentecostally- and evangelically-informed missiological theology, one rooted in the Christian salvation-history narrative of Incarnation and Pentecost that is ...
