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Biotechnology and the Integrity of Life
There are things that can be done and are done to life on earth (whether it be human, animal or plant life) which, even if they do not involve or produce any suffering, are still considered morally wrong by a large proportion of the public. Such things include changing the nature of living beings by means of genetic engineering in order to enhance their health, or, more likely with animals and plants, their utility, or impairing their ability to live autonomously, or unduly instrumentalizing them. Yet many scientists are puzzled about the unwillingness of the public to feel much enthusiasm about a technology that, in their view, promises great benefits to humans and does not seem to cause more harm to animals than other practices which most of us do not question at all. In this book Michael Hauskeller takes public fears seriously and offers the idea of 'biological integrity' as a clarifying principle which can then be analyzed to show that seemingly irrational public concerns about genetic engineering are not so irrational after all and that a philosophically sound justification of those concerns can indeed be given.
Würde der Kreatur?
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Troubling the Social
These papers, from the annual Summer/Spring School of the IRTG, revolve around the theme of “troubling the social”, exploring the complex relationships between religion, social worlds and transformation from the vantage point of the postcolony—not so much as a geographical location, but rather as a way to understand the world. The contributions examine the coloniality inherent within the academic enterprises related to religion, but also what, how, and why religious experiences, worldviews and engagements count as knowledge and the implications this has for understanding, examining, and activating social transformation processes. Processes of transformation have been prominent within t...
Duties Regarding Nature
In this book, Toby Svoboda develops and defends a Kantian environmental virtue ethic, challenging the widely-held view that Kant's moral philosophy has little to offer environmental ethics. On the contrary, Svoboda contends that on Kantian grounds, there is good moral reason to care about non-human organisms in their own right and to value their flourishing independently of human interests, since doing so is constitutive of certain (environmental) virtues. Svoboda argues that Kant’s account of indirect duties regarding nature can ground a compelling environmental ethic: the Kantian duty to develop morally virtuous dispositions strictly proscribes unnecessarily harming organisms, and it also gives us moral reason to act in ways that benefit such organisms. Svoboda’s account engages the recent literature on environmental virtue (including Rosalind Hursthouse, Philip Cafaro, Ronald Sandler, Thomas Hill, and Louke van Wensveen) and provides an original argument for an environmental ethic firmly rooted in Kant’s moral philosophy.
So We Live, Forever Bidding Farewell
A re-evaluation of assisted dying from a theological perspective, relating theological issues to scientific, pastoral and practical concerns about the subject.
Menschenleben - Lebenszeit
Human life is vulnerable, especially during the phases of its beginning and its end. During a problematic pregnancy, the process of dying or grieving, or when acting with regard to dead people, an adequate attitude is demanded besides obeying normative rules. A person endowed with an ethical attitude knows how to link the duty of support with respect of the other's autonomy and dignity. It is the ethical attitude that gives life to normatively right acting, especially with regard to individuals in vulnerable situations. Nevertheless, also having the right ethical attitude needs to be justified and is not a question of luck. Therefore, moral judgement and acting with responsibility means having to consider that human life is finite, that it has its time, and that it is socially related. German text.
Christian Ethics of Creation
Wenn die gewaltigen ökologischen Herausforderungen der Gegenwart bewältigt werden sollen, braucht es klare ethische Orientierungen und tiefe Quellen innerer Kraft. Der Autor reflektiert die Potenziale der christlichen Tradition für eine Ethik und Spiritualität der Schöpfung. Dafür greift er auf biblische und liturgische Impulse ebenso zurück wie auf die Enzyklika Laudato si von Papst Franziskus und setzt sie mit naturwissenschaftlichen, soziologischen und ökonomischen Überlegungen in Beziehung. Auf dieser Grundlage entwickelt es eine Handlungs- und Hoffnungsperspektive, die durch Schwierigkeiten und Enttäuschungen hindurch tragfähig ist.
Human-Animal Interactions in the Eighteenth Century
How did humans respond to the eighteenth-century discovery of countless new species of animals? This book explores the gamut of human-animal interactions: from love to cultural identifications, moral reflections, philosophical debates, classification systems, mechanical copies, insults and literary creativity.
Das Tier
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