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The Regional Roots of Developmental Politics in India
This look at economic development in India focuses on interactions between the central state and regional elites. India is widely regarded as a "failed" developmental state, seemingly the exception that belies the prediction of a triumphant Asian century.
Sociology and Social Anthropology in India
The Indian Council of Social Science Research, the premier organization for social science research in India, conducts periodic surveys in the major disciplines of the social sciences to assess disciplinary developments as well as to identify gaps in research in these disciplines.
The Violence of Recognition
The Violence of Recognition offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India’s history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008. Bringin...
Anthropological Journeys
This collection of papers raises methodological issues and questions concerning the traditional nature of anthropology, and addresses current issues and debates in sociology and social anthropology. The essays in this volume, by well-known anthropologists take up these and other issues arising out of their own fieldwork experience. The result is a rigorous and deeply moving analysis that leads to an unlearning of inappropriate and insensitive methods that obscure rather than explain the lives of people.
Workers of the World
The studies offered in this volume contribute to a Global Labor History freed from Eurocentrism and methodological nationalism. Using literature from diverse regions, epochs and disciplines, the book provides arguments and conceptual tools for a different interpretation of history – a labor history which integrates the history of slavery and indentured labor, and which pays serious attention to diverging yet interconnected developments in different parts of the world. The following questions are central: ▪ What is the nature of the world working class, on which Global Labor History focuses? How can we define and demarcate that class, and which factors determine its composition? ▪ Which forms of collective action did this working class develop in the course of time, and what is the logic in that development? ▪ What can we learn from adjacent disciplines? Which insights from anthropologists, sociologists and other social scientists are useful in the development of Global Labor History?
Gloom to Glory
This volume offers an insight into the socio-economic profile of tribes in the states of Gujarat and Andhra Pradesh. It looks into the various facets of the way of living of the tribes dwelling in these states. The effectiveness of tribal development projects in both the states have been analysed on several parameters including Work Participation Rate, literacy, housing and access to portable water, incidence of diseases and nature of employment, etc. It is commendable that Gujarat has fared better in terms of tribal development as a result of constant efforts of the state as well as central government policies. On the other hand Andhra Pradesh still lags far behind in the race. With the active participation of government, people and civil societies we dream of a new dawn for tribal people where they can march from Gloom to Glory with dignity.
Rural Capitalists in Asia
This is a comparative study of small capitalists and rural industrialists in three Asian countries. Studies on the entrepreneurial class in South Asia tend to focus on the structural aspects of entrepreneurial behaviour, while studies on this class in Southeast Asia tend to focus on cultural aspects of their behaviour. In fact, this book points to striking similarities between Indian, overseas Chinese and Muslim businessmen in Asia, similarities usually hidden under variations in analytical approaches. Although this study emphasizes similarities within Asia, it does not support the view of a specific Asian business pattern different to the rise of non-Asian, especially European, entrepreneurs. The findings are of major interest not just within the fields of anthropology and entrepreneurship, but to all scholars working on South or Southeast Asia, who will find much of interest in the author's observations of variable research results between the two regions.
Telling a Good One
Telling a Good One is the first comprehensive examination of the collaborative process that creates a Native American life story. Kathleen Mullen Sands draws on her partnership with the late Theodore Rios, a Tohono O'odham (formerly Papago) narrator, to address crucial issues surrounding the inscribing of a life story. Sandsøexamines the creative, critical, and cultural processes behind this increasingly popular mode of self-expression. The impetus, initial negotiations, interview process, narrative content and style, and the editing and interpretation phases of a Native American life story are all given equal scrutiny. Of particular interest are Sands's successes and failings as a collaborator and the influence of Tohono O'odham culture and its tradition of storytelling on Rios's actions and words. Sands examines the effects of her personal background and academic training on her actions and decisions, how her experiences compare with other collaborative autobiographies and biographies, and the role of academia and publishers in shaping expectations about the content and format of Native American biographies and autobiographies.
Constructing History, Culture and Inequality
During the early 20th century, a group of ex-slaves established a frontier society in the no-man’s-land of the extreme Southern Highlands of Madagascar. First settlers skilfully deployed a fluid set of Malagasy customs to implant a myth of themselves as tompon-tany or “masters of the land”. Eventually, they created a land monopoly to reinforce their legitimacy and to exclude later migrants. Some of them were labelled andevo (“slave” or “slave descent”). The tompon-tany prohibited the andevo from owning land, and thereby from having tombs. This book focuses on the plight of the tombless andevo, and how their ascribed impurity and association with infertility, illness, death and misfortune made them an essential part of the tompon-tany world-view.
Current Catalog
First multi-year cumulation covers six years: 1965-70.
