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An essential and reliable reference work and manual of the Christian faith this book provides both students and interested readers with a basic text presenting the findings of modern scholarly thought and research. Ecumenical in spirit and approach, no responsible and inquiring Christian can afford to be without it.
Otto Höfler (1901–1987) was an Austrian Germanist and Scandinavist. His research on ‘Germanic culture’, in particular on Germanic Männerbünde (men’s bands), was controversial and remains a topic of academic debate. In modern discourse, Höfler’s theories are often fundamentally rejected on account of his involvement in the National Socialist movement and his contribution to the research initiatives of the SS Ahnenerbe, or they are adopted by scholars who ignore his problematic methodologies and the ideological and political elements of his work. The present study takes a comprehensive approach to Höfler’s research on ‘Germanic culture’ and analyses his characterisation of the ‘Germanic peoples’, contextualising his research in the backdrop of German philological studies of the early twentieth century and highlighting elements of his theories that are still the topic of modern academic discourse. A thorough analysis of his main research theses, focusing on his Männerbund-research, reveals that his concept of ‘Germanic culture’ is underscored by a belief in the deep-seated religiosity of the ‘Germanic peoples’ formed through sacred-daemonic forces.
Compared to other medieval philologies, the particular nature of the literature of the North, and in particular of Iceland, has always meant that the study of Old Norse languages must be interdisciplinary and rely on methodical variety. This volume, published on the occasion of the 80th birthday of the Munich old Norse scholar, Kurt Schier, contains some three dozen studies on the mythology, history of religion, literature and poetry of the North, as well as runic and onomastic studies, and so reflects the broad thematic spectrum of modern old Nordic studies.
First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.
This handbook is conceived as a comprehensive history of the North Germanic languages from the oldest times up to the present day. Whereas most of the traditional presentations of Nordic language history are confined to individual languages and often concentrate on purely linguistic data, the present work covers the history of all Nordic languages in its totality, embedded in a broad culture-historical context. The Nordic languages are described both individually and in their mutual dependence as well as in relation to the neighboring non-Nordic languages. The handbook is not tied to a particular methodology, but keeps in principle to a pronounced methodological pluralism, encompassing all a...
This book shows how a set of great stories changed the political playing field in an early medieval society.
The handbook is not tied to a particular methodology but keeps in principle to a pronounced methodological pluralism, encompassing all aspects of actual methodology. Moreover it combines diachronic with synchronic-systematic aspects, longitudinal sections with cross-sections (periods such as Old Norse, transition from Old Norse to Early Modern Nordic, Early Modern Nordic 1550-1800 and so on). The description of Nordic language history is built upon a comprehensive collection of linguistic data; it consists of more than 200 articles written by a multitude of authors from Scandinavian and German and English speaking countries. The organization of the book combines a central part on the detailed chronological developments and some chapters of a more general character: chapters on theory and methodology in the beginning and on overlapping spatio-temporal topics in the end.
On April 6, 1948, a significant portion of the population of the village of Ecsny in Somogy County, Hungary, was expelled from their homeland. This was the result of Protocol XIII of the Potsdam Declaration of 1945 calling for the orderly and humane transfer of German populations now living in Poland, Czechoslovakia, and Hungary. The families involved were descendants of German settlers who began to arrive in what would become the village of Ecsny as early as 1754. They formed an Evangelical Lutheran congregation at the outset that would survive as an underground movement until the Edict of Toleration promulgated by the Emperor Joseph II of Austria in 1782. These two governmental actions tak...
“Unheil,” curse, disaster: according to German scholar Gerhard Kittel, this is the Jewish destiny attested to in scripture. Such interpretations of biblical texts provided Adolf Hitler with the theological legitimatization necessary to realizing his “final solution.” But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.