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Notes at the end of each volume; index at end of volume 2.
Notes at the end of each volume; index at end of volume 2.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Heinrich Cornelius Agrippa von Nettesheim; (14 September 1486 - 18 February 1535) was a German polymath, physician, legal scholar, soldier, theologian and an occult writer.Agrippa was born in Nettesheim, near Cologne on 14 September 1486 to a family of middle nobility. Many members of his family had been in the service of the House of Habsburg. Agrippa studied at the University of Cologne from 1499 to 1502, when he received the degree of magister artium. The University of Cologne was one of the centers of Thomism, and the faculty of arts was split between the dominant Thomists and the Albertists. It is likely that Agrippa's interest in the occult came from this Albertist influence. Agrippa himself named Albert's Speculum as one of his first occult study texts. He later studied in Paris, where he apparently took part in a secret society involved in the occult.In 1508 Agrippa traveled to Spain to work as a mercenary. He continued his travels by way of Valencia, the Baleares, Sardinia, Naples, Avignon, and Lyon. He served as a captain in the army of Maximilian I, Holy Roman Emperor, who awarded him the title of Ritter or knight.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
• Three hardcover volumes in slipcase • Corrects the many mistranslations, copyist mistakes, and errors introduced from other editions, drawing on new research and access to Agrippa’s source texts • Restores all of Agrippa’s original illustrations • Presents a nearly complete bibliography of Agrippa’s primary sources One of the most important texts in the Western magical tradition for nearly 500 years, Heinrich Cornelius Agrippa’s 1533 work Three Books of Occult Philosophy collates a multitude of sources from the Classical, Medieval, and Renaissance periods and organizes them into a coherent explanation of the magical world. Divided into three parts--the natural world, the ce...
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1856 edition. Excerpt: ... CHAPTER XVI. EXILE AND DEATH. Where now is the Agrippa who began the world averse from strife, and who, when at the outset of his career as a scholar he was attacked by the monk Catilinet, addressed his enemy with the soft voice of Christian expostulation ? Alas for him, he is the same man still. His violence in later years was but the struggling of a spirit, pure and sensitive, against a torment urged beyond its powers of endurance; it is true in one sense that he fou...